Yeddyurappa hosts lunch to 102 Dalits at his house, gifts them sarees, dhoties

DHNS
August 29, 2017

Bengaluru, Aug 29: An elated Shobha showed off her shining new red saree. “I’ve been walking around wearing old sarees. I have a new one now, ” she said. The 57-year-old woman from Hubballi was among 102 Dalits who had lunch with BJP state president B S Yeddyurappa at his posh Dollars Colony home here on Monday.

The Dalit families Yeddyurappa hosted were those whose homes he visited for breakfast and lunch during his Jan Sampark Abhiyan between May and June this year. Not only did Yeddyurappa personally serve them lunch, he also gave away parting gifts - two pairs of sarees for women and two pairs of dhoti-shalya and shirts for men.

Dalits make up one of the largest chunks of voters. Even the Congress and JD(S) are drawing up plans to reach out to them ahead of the 2018 Assembly polls.

“I have specific plans for the upliftment of the marginalised communities. I will tell you what they are once I return to power,” Yeddyurappa told the Dalit families. “My visit to your homes is afresh in my eyes. Many homes didn’t have proper kitchens and rooms. Still, you invited me despite facing opposition. I will never forget it.”

Hitting out at Chief Minister Siddaramaiah and Karnataka Pradesh Congress Committee President G Parameshwara for criticising his outreach effort, Yeddyurappa said: “I want to ask them, have you invited Dalits to your home? Have you visited Dalit mohallas? There is an awakening among Dalits now and they will teach the Congress a lesson.”

The families were accompanied by some Dalit faces of the BJP - former ministers Govind M Karjol and A Narayanaswamy, legislator D Veeraiah, former IAS officer Shivaram and party state general secretary N Ravi Kumar.

Transportation arranged

BJP district units were made responsible to ensure travel arrangement of the Dalit families and ensure they reached Yeddyurappa’s Dollar Colony home on Monday morning. Post lunch, two buses were arranged to take the families on a tour of the Vidhana Soudha, ISKCON temple, Cubbon Park and Lalbagh. “Four-fifths of the families have never visited Bengaluru,” Yeddyurappa said.

Dalit seer Madara Chennaiah Swami from Chitradurga was also present. “Contrary to popular belief, Dalits face atrocities at the hands of Other Backward Classes (OBCs) and not Veerashaiva Lingayats or Vokkaligas,” he said.

“Senior IAS officer Ratna Prabha was not made Chief Secretary. Who was responsible for that,” he asked.

Comments

TR
 - 
Tuesday, 29 Aug 2017

ಮಾಡಿದ ಪಾಪ ಪರಿಹಾರ ಕೋಸ್ಕರ ಯಾಹ್ತ್ನಿಸುತಿದ್ದರಾಯ್.

 

ಯೆಡ್ಯೂರಪ್ಪ ಸ್ವಾಮಿ ನಿಮ್ಮ ಕಲಾ ಮಿಂಚಿ ಹೋಗಿದ್ಯ ಯಾವದಾದ್ರು ಮಠ ನೋಡ್ಕೊಳ್ಳಿ ಸ್ವಾಮಿ.

Raghav
 - 
Tuesday, 29 Aug 2017

There is an untouchability complaint against BJP chief and former CM BS Yeddyurappa. The complainant has said that though he posed to be eating at a Dalit home, the fact is that the food was from a hotel and not the one prepared by the Dalit family. A Dalit has filed a complaint with Mandya district police against Yedurappa. Yedurappa has been accused of practising untouchability.

ali
 - 
Tuesday, 29 Aug 2017

YAddis drama for just vote bank>>> just see his cunning face haha fraud number 1

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News Network
June 30,2020

Bengaluru, Jun 30: To instill confidence among its commuters, the Karnataka State Road Transport Corporation (KSRTC) has decided to put stamp on hand of all passengers before they are allowed to board the buses.

In a statement issued here on Tuesday, The decision was taken in the wake of a sudden jump in the number of COVID-19 cases reported from Bengaluru.

The round stamp is, however, different from 'home-quarantine' stamp applied to infected and they were not allowed to travel. Officials said that the measure is aimed at reassuring passengers that those travelling with them do not have symptoms. The left hand will be stamped with an ink which can be washed away by the time they reach home.

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Ram Puniyani
February 10,2020

Noam Chomsky is one of the leading peace workers in the world. In the wake of America’s attack on Vietnam, he brought out his classic formulation, ‘manufacturing consent’. The phrase explains the state manipulating public opinion to have the public approve of it policies—in this case, the attack of the American state on Vietnam, which was then struggling to free itself from French colonial rule.

In India, we are witness to manufactured hate against religious minorities. This hatred serves to enhance polarisation in society, which undermines India’s democracy and Constitution and promotes support for a Hindu nation. Hate is being manufactured through multiple mechanisms. For example, it manifests in violence against religious minorities. Some recent ghastly expressions of this manufactured hate was the massive communal violence witnessed in Mumbai (1992-93), Gujarat (2002), Kandhamal (2008) and Muzaffarnagar (2013). Its other manifestation was in the form of lynching of those accused of having killed a cow or consumed beef. A parallel phenomenon is the brutal flogging, often to death, of Dalits who deal with animal carcasses or leather.

Yet another form of this was seen when Shambhulal Regar, indoctrinated by the propaganda of Hindu nationalists, burned alive Afrazul Khan and shot the video of the heinous act. For his brutality, he was praised by many. Regar was incited into the act by the propaganda around love jihad. Lately, we have the same phenomenon of manufactured hate taking on even more dastardly proportions as youth related to Hindu nationalist organisations have been caught using pistols, while police authorities look on.

Anurag Thakur, a BJP minster in the central government recently incited a crowd in Delhi to complete his chant of what should happen to ‘traitors of the country...” with a “they should be shot”. Just two days later, a youth brought a pistol to the site of a protest at Jamia Millia Islamia university and shouted “take Azaadi!” and fired it. One bullet hit a student of Jamia. This happened on 30 January, the day Nathuram Godse had shot Mahatma Gandhi in 1948. A few days later, another youth fired near the site of protests against the CAA and NRC at Shaheen Bagh. Soon after, he said that in India, “only Hindus will rule”.

What is very obvious is that the shootings by those associated with Hindu nationalist organisations are the culmination of a long campaign of spreading hate against religious minorities in India in general and against Muslims in particular. The present phase is the outcome of a long and sustained hate campaign, the beginning of which lies in nationalism in the name of religion; Muslim nationalism and Hindu nationalism. This sectarian nationalism picked up the communal view of history and the communal historiography which the British introduced in order to pursue their ‘divide and rule’ policy.

In India what became part of “social common sense” was that Muslim kings had destroyed Hindu temples, that Islam was spread by force, and that it is a foreign religion, and so on. Campaigns, such as the one for a temple dedicated to the Hindu god Rama to be built at the site where the Babri masjid once stood, further deepened the idea of a Muslim as a “temple-destroyer”. Aurangzeb, Tipu Sultan and other Muslim kings were tarnished as the ones who spread Islam by force in the subcontinent. The tragic Partition, which was primarily due to British policies, and was well-supported by communal streams also, was entirely attributed to Muslims. The Kashmir conflict, which is the outcome of regional, ethnic and other historical issues, coupled with the American policy of supporting Pakistan’s ambitions of regional hegemony, (which also fostered the birth of Al-Qaeda), was also attributed to the Muslims.

With recurring incidents of communal violence, these falsehoods went on going deeper into the social thinking. Violence itself led to ghettoisation of Muslims and further broke inter-community social bonds. On the one hand, a ghettoised community is cut off from others and on the other hand the victims come to be presented as culprits. The percolation of this hate through word-of-mouth propaganda, media and re-writing of school curricula, had a strong impact on social attitudes towards the minorities.

In the last couple of decades, the process of manufacturing hate has been intensified by the social media platforms which are being cleverly used by the communal forces. Swati Chaturvedi’s book, I Am a Troll: Inside the Secret World of the BJP’s Digital Army, tells us how the BJP used social media to spread hate. Whatapp University became the source of understanding for large sections of society and hate for the ‘Other’, went up by leaps and bounds. To add on to this process, the phenomenon of fake news was shrewdly deployed to intensify divisiveness.

Currently, the Shaheen Bagh movement is a big uniting force for the country; but it is being demonised as a gathering of ‘anti-nationals’. Another BJP leader has said that these protesters will indulge in crimes like rape. This has intensified the prevalent hate.

While there is a general dominance of hate, the likes of Shambhulal Regar and the Jamia shooter do get taken in by the incitement and act out the violence that is constantly hinted at. The deeper issue involved is the prevalence of hate, misconceptions and biases, which have become the part of social thinking.

These misconceptions are undoing the amity between different religious communities which was built during the freedom movement. They are undoing the fraternity which emerged with the process of India as a nation in the making. The processes which brought these communities together broadly drew from Gandhi, Bhagat Singh and Ambedkar. It is these values which need to be rooted again in the society. The communal forces have resorted to false propaganda against the minorities, and that needs to be undone with sincerity.

Combating those foundational misconceptions which create hatred is a massive task which needs to be taken up by the social organisations and political parties which have faith in the Indian Constitution and values of freedom movement. It needs to be done right away as a priority issue in with a focus on cultivating Indian fraternity yet again.

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News Network
February 17,2020

Thiruvananthapuram, Feb 17: Out of the total 418 samples of suspect coronavirus cases sent for testing to National Institute of Virology from Kerala, 405 have come out as negative, while the results for the rest, barring three, are awaited.

"Out of three persons in whom the disease was confirmed, two persons have been discharged. One person is stable and the repeat sample results are awaited," according to a release by the Health and Family Welfare Department of the Kerala government.

The release added that till Sunday a total of 2,276 people have been placed under surveillance, "out of which 2262 are under home isolation and 14 are admitted in designated isolation facilities."

The health condition of all symptomatic people under isolation is stable, according to the release.

The release added that the Ministry of Health and Family Welfare (Centre) has informed the Kerala government that 115 people belonging to Kerala are currently in quarantine in two camps in Delhi.

These 115 people have been tested and found negative for coronavirus and they will be allowed to travel back to Kerala on Monday evening.

The people have been requested to remain in home isolation upon their return.

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