124 schools in DK, 83 in Udupi get 100% result in SSLC

May 18, 2012

Mangalore/Udupi, May 18: As many as 124 schools in Dakshina Kannada have secured cent per cent results in the SSLC examination. This includes 22 government high schools, nine aided high schools and 93 unaided schools.

SSLC Nodal Officer said that no schools in DK have registered below 40 per cent results. Last year, about 53 schools had registered cent per cent results. Five government, one aided and two unaided schools have registered below 60 per cent results. As many as 1,901 students belonging to SC had appeared for the exam, of which, 1,514 have passed, thus registering a pass percentage of 79.64. Of the 1,085 students belonging to ST, about 862 have passed.

Mangalore City

The cent per cent schools in Mangalore city block are—Government High School (Balmatta), Adarsha Bharathi School (Padil), Capitaneo high school, Nalanda High School, St Alyosius High School (Urwa), BGS High School (Kavoor), St Joseph's High School (Kulshekar), BEM English Medium School, (Car Street), Nobel High School, JTS (Kadri), Madhusoodhan Khushe High School, Bearys Public School, Indiragandhi High SChool (Konchadi) and St Ann's High SChool (Kuntikana).

Mangalore taluk

In Mangalore taluk, as many as 36 schools have secured cent per cent results. This includes nine government schools and 27 aided schools. The government schools are Government PU College (Gurpura), Government High School (Chitrapu), Government High School (Kemral), Government Hgh School (Kalladi), Government High School (Angaragundi), Government High School (Krishnapura V cross), Government High School (Kinnikambla), Government High School (Konaje Padav) and Government High School (Mucchur). The cent per cent unaided schools are NMPT High SChool (Panambur), Mahalingeshwara High School (Surathkal), Popular High SChool (Bajpe), Ansar High School (Bajpe), Burtrend Russel High School (Baikampady), Anjuman High School (Jokatte), Vidyadayini High School (Surathkal), Raj Academy, Islahi High School (Ullal), Hidayath High School (Soorinje), Navachethana High School (Neermarga), Noorul Huda High SChool (Katipalla)Sahara High SChool (Addoor), Nitya Sahaya Matha High School (Arkula), Holy Fathima High School (Surathkal), Hira Girils High School (Permannur), St Raymond High School (Vamanjoor), CSI, Karnadu, St Antony High School (Kutinopadav), Hazrath Madani High School (Ullal), Mary Well High School (Kinnigoli), Nityadar High School (Permannur), Siratha Musthaqueem High School (Chokkabettu), Rosa Mistika High School (Kinnikambla), Carmel High School (Someshwar), St Sebastian High School (Permannur) and St Joseph High School (Adyar). Amritha of Durgaparameshwari Kannada Medium High School, Kateel has secured highest marks (602/625) in Mangalore taluk BEO limits. Pallavi Rao of Vidyadayini School, Surathkal has secured highest in English medium category. She has scored 621/625.

Bantwal taluk

As many as 16 schools have scured cent per cent in Bantwal taluk. This includes three government schools namely Government High School (Kadurthota), Government High School (Soorya) and Morarji Desai Residential School (Vagga). Two aided schools namely Sathya Sai School (Alike) and Deepika High School (Mandankaup) have secured cent per cent results. The unaided schools are Infant Jesus High School (Madankaup), SVS High School (Bantwal), SVS High School (Vidyagiri), ST John School, Hollipage, Al Madina Kannada Medium School (Taudugoli), SLMP High School (Panemangalur), St Rita High School (Vittal), JEM Public School (Golthamajalu), St Lawrence High School, Guruji English Medium School (Nayamadu). The topper in the taluk Navya R S is the topper in the State as well.

Moodbidri

In Moodbidri, ten schools have secured 100 per cent results. They are Government High School (Padukonaje), Morarji Desai Residential School (Kallabettu), Adarsha High School, Holy Rosario High School, Jawaharlala High School (SHirthadi), Rotary English Medium School (Moodbidri), St Thomas High School (Alangaru), Mohamadeeya High Sschool, ALva's Kannada Medium School and Alva's English Medium School. Prajwal S from Alva's School who is topper in the block is topper in the State in Kannada medium.

Puttur

The cent per cent schools in Puttur are St Victor Girls High SChool (Puttur), Sri Ramakrishna High School (Puttur), Pragathi High School (Kaniyur), Dr A R Acharya English Medium School (Nettana), St George English Medium School Nellyadi), St Mary English Medium School (Uppinangady), Arafa School (Uppinangady), Sandeepani High School (Narimogar), Bethany English Medium SChool (Panglayi), St John English Medium School (Kaukradi), Sr Gajanana English Medium School (Eshwaramangala) Government High School (Surve), Sarvodaya High School (Periyadka), Indraprastha High School (Uppinangady), Knanaya Jyothi High School (Kadaba),Jnanodaya Bethany English Medium School (Nellyadi), Sudhana English Medium School (Puttur), Mountain View High School (Puttur), Pragathi English Medium School (Puttur), Ramakunjeshwara Englsih Medium SChol, Vidyarashmi High School (Savanoor), Mar Ivanois School (Kunthoo), Bushra High SChool (Kavu) and St Jokim's PU College (Kadaba).

Sullia

In Sullia—Government High School (Yenekallu), Sharada Women's PU College, S S Kaup, KVG (SUllia), Rotary SChool, Bhagavan Sathya Sai School (Chokkadi), MGM (Kodialbail), Kumaraswamy High SChool (Subrahmanya), Jnanaganga High SChool (Bellare), Sneha High School (Sullia), Savirapura High School (Kallugundi), Blessed Kuria Cose (Guthigar), Green View School (Sullia).

Belthangady

In Belthangady—Government Pre University College (Koyyur), Govt High School (Guruvayanakere), Govt High School (Kallumanja), Morarji Desai Residential Schools at Machina and Mithabagilu, Navodaya School (Mundaje), Anugraha High School (Ujire), Kumbashi High School (Nittade), Mariambika High School) Bedrabetta, Rahamanya High School (Kajoor), Shree Dharmasthala Manjunatheshwara Kannada Medium and English Medium School (Belalu/Ujire), Sacred Heart school (Madankaup), Saraswathi High School (Mundaje), St Theresa School (Belthangady) and Vani High School (Halekote).

Udupi

As many as 83 schools in Udupi district have registered cent per cent results in the SSLC examination. Except for one school, all other schools have recorded above 70 per cent results. Belapu High School has registered 63 per cent result.

The names of the schools that recorded cent per cent results are as follows: Government High School, Olakadu; V K R Acharya Memorial English medium High School, Kundapura; S M T High School, Kollur; Sri Venkatramana English medium High School, Kundapura; Government Junior college, Heeriyadka; St Mary's English medium High School, Udupi; St Cecily's Girls High School, Udupi; Sri Mookambika Temple High School, Gulvadi, Kundapura; Viveka English Medium High School, Kota; St Joseph High School, Belmannu, Karkala; Vidyavardhaka Junior College, Mundkoor, Karkala; Sundara Puranik Government High School, Pervaje, karkala; Christ King English Medium PU College, Karkala; Sri Mookambika Temple High School, Hosuru; Dandatheertha English medium High School, Uliyargoli, Kaup; M N D S M High School, Mudradi, Karkala; Government Junior College for Girls, Udupi; Government Junior College, Kokkarne; Government High School, Albadi Ardi Kundapura; St Francis English Medium High School, Mudrangadi; KMES English Medium PU College, Kukkunduru, Karkala; Sri Narayana Guru English Medium High School, Malpe; Mount Rosario English Medium High School, Kalyanpura; S M S English Medium High School, Brhamavara; Sri Vishnumurthy High School, Heeriyadka; Poornaprajna High School, Admaru; V K R Acharya High School, Kunjalu; Government High School, Kalthuru Santhekatte; Nirmal High School, Brhamavara; U S Nayak High School, Patla; Ganapathy High School, Padubidri; Mother Theresa Memorial School, Shankarnarayan; S V T Girls Junior College, karkala; Backward Classes Morarji Desai English Medium Residential High School, Karkala; Holy Rosary English Medium High School, Kundapura; S V V English Medium High School, Barkuru; S V S English Medium High School, Gangolli; Srinikethana English Medium High School, Matpadi; B M M High School, Kuradi; Government High School, Kavadi; Sri Mookambika Davala High School, Jadkal; St Pius English Medium High School, Hangloor; Bharath Matha High School, Mudur; Government High School, Vakwadi; St Joseph High School, Kundapura; Government High School, Beluru; Government High School, Hejmadi; S R English Medium High School, Hebri; Mahalaxmi English Medium High School, Ucchila; Sri Vishwakarma High School, Belampalli; St John Academy High School, Shanakarpura; Brahmi Durgaparameshwari High School, Kamalsheele; Government High School, Uppinakudru; Touheed English Medium High School, Gangolli; Saint Francis Xavier English Medium High School, Udayavara; Sri Vani High School, Rajatadri, Nadur; Government Composite High School, Manipura; English Medium High School, Ennegudde Katpady; Poorna Prajna English Medium High School, Admaru; Sri Naraynguru English Medium High School, Mudubelle; Morarji Desai Residential High School, Brahmavar; Sri Anantheshwara English Medium High School, Bailikere; Sagara Vidyamandira High School, Padubidri; Al-Azahar English Medium High School, Hejamdi; Government High School, Udyavara; Government High School, Nalluru; Sevasangam Vidya Kendra, Thekatte; Government Composite High School, Beejadi; Salihath English Medium High School, Hoode; Church English Medium High School, Ajekaru; Government High School, Chittooru; Little Flower English Medium High School, Kowdoor, Karkala; Government High School, Sooda, Karkala; Shubhada High School, Keeremajesheara; Saraswathi Vidyalaya English Medium High School, Siddapura; Anjuuman Urdu Gosh High School, Gangolli; Saint Lawrence English Medium School Modubelle; Government High School, Rajeevanagara 80 Badagabettu; Government Composite High School, Byndoor; S V H English Medium High School, Innanje; Flower of Paradise Public English Medium High School, Malpe; Government Composite High School, Yarlpady, Karkala; and Government High School, Mulooru.

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nice

9.22E+18

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Bantwal: Covid-19 victim's body cremated amidst protest by own community members

coastaldigest.com news network

April 24,2020

Mangaluru, Apr 24: The last rites of the elderly woman who died of covid-19 yesterday was finally held in the wee hours of Friday amidst tight security at Kaikunje Hindu Rudra Bhoomi near BC Road bus stand in spite of severe opposition from the members of the own community.

The funeral was held as per the protocol for COVID-19 deaths, police said.

Prior to this hundreds of Hindus had staged a protest last night in front of Pachanady Hindu Rudra Bhoomi near Vamanjoor following reports that the the 77-year-old coronavirus positive woman's mortal remains will be cremated there.

Mangaluru North MLA Bharat Shetty rushed to the spot and convinced the protesters that he will not allow the authorities to cremate the body at Pachanady. Hence, the authorities shifted the cremation venue, it is learnt.

Meanwhile, many local residents staged protest at Pachanady against the cremation of the dead body of a coronavirus positive woman. Hence, additional police force was sent from Mangaluru to disperse the crowd and facilitate the last rite.

According to sources, initially the authorities had planned to cremate body at Baddakatte Hindu Rudra Bhoomi near here native place in Bantwal. However, the locals and the community elders had forced the authorities to change the plan.

Such protests due to misconception about the spread of coronavirus had been witnessed in some other parts of the country, including in Chennai, and the governments have warned of action against those opposing cremation or burial of COVID-19 patients.

So far as many as 17 covid-19 postive cases have been reported in Dakshina Kannada including two deaths from same family from Bantwal's Kasba village.

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Hurt by wife’s indecent TikTok videos, husband stabs her at child’s birthday party

News Network

February 1,2020

Mysuru, Feb 1: The local police have arrested a man stabbed his irresponsible wife after she apparently hurt him with her naughty TikTok videos in Periyapatna of Mysuru district.

According to police, Srinivas stabbed his wife Savitha for TikTok videos where the latter featured with a different man.

The couple was not in good terms and was staying separately since few years. Savitha was residing in Mysuru and she used to send TikTok videos posing with another man to Srinivas.

The couple had two children, who reside with Srinivas, who was upset with the videos and invited Savitha to the birthday party of one of their children at Periyapatna.

He attacked her with a knife soon after she reached the function venue, Police said.

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CAA and Religious Minorities in South Asia

Ram Puniyani

January 14,2020

In the beginning of January 2020 two very disturbing events were reported from Pakistan. One was the attack on Nankana Sahib, the holy shrine where Sant Guru Nanak was born. While one report said that the place has been desecrated, the other stated that it was a fight between two Muslim groups. Prime Minister of Pakistan Imran Khan condemned the incident and the main accused Imran Chisti was arrested. The matter related to abduction and conversion of a Sikh girl Jagjit Kaur, daughter of Pathi (One who reads Holy Guru Granth Sahib in Gurudwara) of the Gurudwara. In another incident one Sikh youth Ravinder Singh, who was out on shopping for his marriage, was shot dead in Peshawar.

While these condemnable attacks took place on the Sikh minority in Pakistan, BJP was quick enough to jump to state that it is events like this which justify the Citizenship Amendment Act (CAA). Incidentally CAA is the Act which is discriminatory and relates to citizenship with Religion, which is not as per the norms of Indian constitution. There are constant debates and propaganda that population of Hindus has come down drastically in Pakistan and Bangla Desh. Amit Shah, the Home minister stated that in Pakistan the population of Hindus has come down from 23% at the time of partition to 3.7% at present. And in Bangla Desh it has come down from 22% to present 8%.

While not denying the fact that the religious minorities are getting a rough deal in both these countries, the figures which are presented are totally off the mark. These figures don’t take into consideration the painful migrations, which took place at the time of partition and formation of Bangla Desh later. Pakistan census figures tell a different tale. Their first census was held in 1951. As per this census the overall percentage of Non Muslim in Pakistan (East and West together) was 14.2%, of this in West Pakistan (Now Pakistan) it was 3.44 and in Eat Pakistan it was 23.2. In the census held in Pakistan 1998 it became 3.72%. As far as Bangla Desh is concerned the share of Non Muslims has gone down from 23.2 (1951) to 9.6% in 2011.

The largest minority of Pakistan is Ahmadis, (https://minorityrights.org/country/pakistan/) who are close to 4 Million and are not recognised as Muslims in Pakistan. In Bangla Desh the major migrations of Hindus from Bangla Desh took place in the backdrop of Pakistan army’s atrocities in the then East Pakistan.

As far as UN data on refugees in India it went up by 17% between 2016-2019 and largest numbers were from Tibet and Sri Lanka. (https://www.un.org/en/development/desa/population/migration/publication…)

The state of minorities is in a way the index of strength of democracy. Most South Asian Countries have not been able to sustain democratic values properly. In Pakistan, the Republic began with Jinnah’s classic speech where secularism was to be central credo of Pakistan. This 11th August speech was in a way what the state policy should be, as per which people of all faiths are free to practice their religion. Soon enough the logic of ‘Two Nation theory” and formation of Pakistan, a separate state for Muslim took over. Army stepped in and dictatorship was to reign there intermittently. Democratic elements were suppressed and the worst came when Zia Ul Haq Islamized the state in collusion with Maulanas. The army was already a strong presence in Pakistan. The popular formulation for Pakistan was that it is ruled by three A’s, Army, America and Allah (Mullah).

Bangla Desh had a different trajectory. Its very formation was a nail in the coffin of ‘two nation theory’; that religion can be the basis of a state. Bangla Desh did begin as a secular republic but communal forces and secular forces kept struggling for their dominance and in 1988 it also became Islamic republic. At another level Myanmar, in the grip of military dictatorship, with democratic elements trying to retain their presence is also seeing a hard battle. Democracy or not, the army and Sanghas (Buddhist Sang has) are strong, in Myanmar as well. The most visible result is persecution of Rohingya Muslims.

Similar phenomenon is dominating in Sri Lanka also where Budhhist Sanghas and army have strong say in the political affairs, irrespective of which Government is ruling. Muslim and Christian minorities are a big victim there, while Tamils (Hindus, Christians etc.) suffered the biggest damage as ethnic and religious minorities. India had the best prospect of democracy, pluralism and secularism flourishing here. The secular constitution, the outcome of India’s freedom struggle, the leadership of Gandhi and Nehru did ensure the rooting of democracy and secularism in a strong way.

India so far had best democratic credentials amongst all the south Asian countries. Despite that though the population of minorities rose mainly due to poverty and illiteracy, their overall marginalisation was order of the day, it went on worsening with the rise of communal forces, with communal forces resorting to identity issues, and indulging in propaganda against minorities.

While other South Asian countries should had followed India to focus more on infrastructure and political culture of liberalism, today India is following the footsteps of Pakistan. The retrograde march of India is most visible in the issues which have dominated the political space during last few years. Issues like Ram Temple, Ghar Wapasi, Love Jihad, Beef-Cow are now finding their peak in CAA.

India’s reversal towards a polity with religion’s identity dominating the political scene was nicely presented by the late Pakistani poetess Fahmida Riaz in her poem, Tum bhi Hum Jaise Nikle (You also turned out to be like us). While trying to resist communal forces has been an arduous task, it is becoming more difficult by the day. This phenomenon has been variously called, Fundamentalism, Communalism or religious nationalism among others. Surely it has nothing to do with the religion as practiced by the great Saint and Sufi traditions of India; it resorts mainly to political mobilization by using religion as a tool.

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If Malaysia implement similar NRC/CAA, India and China are the loser.