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AMU, Raja Pratap and attempts of polarization

[email protected] (Ram Puniyani)
December 2, 2014

Those resorting to communal politics have not only perfected their techniques of polarizing the communities along religious lines, but have been constantly resorting to new methods for dividing the society. On the backdrop of Muzaffarnagar, where ‘Love Jihad’ propaganda was used to enhance the divisive agenda, now in Aligarh an icon of matchless virtues, Raja Mahendra Pratap Singh is being employed for the similar purposes (Nov 2014). The attempt by BJP and associates to hold the memorial function in his honor within campus was successfully deflected by the Vice Chancellor of the Aligarh Muslim University (AMU) with the plan for a seminar befitting his contribution to the freedom movement of this AMU alumnus.

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BJP dug up this icon from pages of history and gauzing prevalent respect for him after the lapse of decades after his death. The answer to why now at this particular juncture is very revealing. Mahendra Pratap died on 29 April 1979, and now out of the blues BJP seems to have felt that his Jat, Hindu identity can be pitched as a flag of their politics. Pratap was a freedom fighter extraordinary, a journalist and a writer. He was a humanist, believing in International federation of nations transcending the national and religious boundaries. He was a Marxist who called for social reforms and empowerment of Panchayats. He was president of Indian Freedom Fighters' Association. He was also the first one to form the provisional Indian Government in exile by establishing it in Kabul in 1915. Just to recall the Indian National Congress adopted the goal of complete freedom for India much later in its 1929 session. This Provisional Government was called Hakumat-i-Moktar-i-Hind, and was constituted with Pratap as the President, Maulvi Barkatullah as prime minister and Maulana Obaidullah Sindhi as interior minister.

After independence he also participated in the electoral arena where he defeated Atal Bihari Vajpayee in Mathura in the 1957 Lok Sabha election. His commitment to being opposed to communal forces could not be more evident than this opposition of his to the leader of Bhartiya Jansangh, Vajpayee. Ironically same person is being lifted up as the icon, who opposed their politics. BJP leaders like Yogi Adityanath are claiming that had Mahendra Pratap not donated the land the AMU would not have come up. This is contrary to the facts. The predecessor of AMU, Mohammadan Anglo Oriental College was formed in 1886, with a land bought from British cantonment (Nearly 74 Acres) and much later Pratap had leased 3.04 acres of land, this is called Tikonia ground and is used as a playground by the City High School of AMU in 1929. He joined the Mohammedan Anglo Oriental College in 1895, but could not complete his graduation. He left MAO College in 1905. MAO became Aligarh Muslim University in 1920, which regards Raja Mahendra Pratap Singh as an alumnus. In 1977, AMU, under V-C Prof A M Khusro, felicitated Mahendra Pratap at the centenary celebrations of MAO.

He wasn’t born when MAO was established, and there is no record of any donation of land from him. Mahendra Pratap’s father Raja Ghanshiam Singh of Mursan had got a hostel room constructed, which continues to stand as Room Number 31 in Sir Syed Hall (South).

BJP demanded that Mahenra Pratap’s birthday should be celebrated as AMU celebrates the birthday of Sir Syed, the founder of the University RSS Functionaries and BJP leaders put pressure on the VC. VC pointed out that AMU cannot celebrate birth day of every donor or alumnus, while recognizing their contribution to the building up of the University. As such already AMU in recognition of Pratap’s contribution to the University has put up his photo in University along with the photo of Sir Syed.

On November 17 (2014), BJP chief of UP  Mr. Laxmikant Bajpai and general secretary Swatantra Dev Singh visited Aligarh and directed their district unit to celebrate the birth day of Mahendra Pratap’s within the MU campus. The raja is a also Jat icon, In popular perception AMU is seen as a Muslim institution. The Jat-Muslim conflict instigated by communal forces, which erupted in the form of violence in Muzaffarnagar continues to affect in western part of UP. The BJP through its machinations allegedly wants to restore the glory of a Jat ‘king’. As such the idea is to appropriate one more of icons and in the process if the state government puts curbs on the celebration, the BJP can benefit by accusing the state Government of “Muslim appeasement”.

As the matters stand VC, Gen. Shah’s suggestion of celebrating the birth anniversary of Raja Mahendra Pratap by organizing a seminar on his contribution to freedom movement of India is a welcome initiative. The situation seems to have been diffused for the time being. BJP had planned a rally outside the gate of AMU, which would have precipitated the unwarranted incidents.

This whole episode has many lessons for the society. To begin with, the national icons are being modulated to suit the interests of communal politics. Be it Sardar patel, Swami Vivekanand, Mahatma Gandhi or in this case Raja Mahendra Pratap, they are being presented in the light which suits the communal politics. In case of Mahedra Pratap, who was a Marxist internationalist; is being presented as a mere Jat leader. He was a person who opposed the politics in the name of religion, as is evident by his electoral fight against BJP’s previous avatar, Bhartiya Jan Sanghs’ Atal Bihari Vajpayee.

Secondly BJP associates are manipulating people’s identity as primarily being religious identity, Hindu or Muslim. In case of Muzzafarnagar, the Jats who were instigated in the name of ‘love Jihad’ came to stand more for Hindu identity. This identity is then made to stand opposed to the ‘other’ religious identity in particular, the Muslim identity and sometimes Christian identity. Same game is also being experimented in parts of Delhi, where Dalits are being made to pitch against Muslims, in a way two deprived communities being made to fight for’ their’ religion’ on the pretext of some issues related to faith.

The communal politics not only manipulates the identity of the people but also that of the icons, as is clear in the case of Raja Mahendra Pratap. The third major lesson for society to learn is that the search is on to find more and more issues to pitch one religious community against the other to strengthen the politics of a particular type. While the top leadership will talk of moratorium on violence, the associates of the same leadership will stoke the processes which will lead to the process of violence in due course.

A great amount of restraint is needed to ensure that we learn the values of the icons, e.g. the likes of Mahendra Pratap teach us the basic lessons of love and amity, peace and universal humanism. To use the techniques of conflicting religious identities is a gross violation of human morality, irrespective of the religion in whose name it is done.

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Ram Puniyani
May 2,2020

India has tragically witnessed the phenomenon of lynching becoming dominant during last few years. It was particularly around the issue of Holy Cow-Beef, that lynchings became more prevalent and two communities had to face the brunt of it, Muslims and dalits. The IndiaSpend data showed the rise of the incidents from 2014 and that close to 90% of victims were Muslims or dalits. Some notorious cases of lynchings were the one of Akhlaq, Junaid, Alimuddin Ansari, the beatings of dalits in Una. At another level it is during this period that the noted social worker Swami Agnivesh was also subjected to humiliating beating in the public. The communal color in India by now is so strong that many events, even before the details are known, are looked at from the communal color and false social noises start even before real facts are known.

Nothing can exemplify this more than the tragic lynching of two sadhus and their driver in Gadchinal village, near Palghar, a city nearly 110 Kilomenters from Mumbai. As the news of this tragedy spread the BJP leaders immediately started blaming Muslim minority for the crime. Nalin Kohli in an Interview to a German Channel said so. Not to be left behind Sambit Patra, the BJP spokesperson launched a tirade  against the liberals-seculars for their silence on the issue. As the matter stands the truth comes out that those sadhus were travelling to Surat from Kandivli area of Mumbai. It is a period of lockdown and they did not have the permission so they were avoiding the highway travel and going through interior routes. On this route was a village Gadchinale, an Adivasi dominated village where this tragedy took place.

During the lockdown period due to Corona virus the economic and social deprivation of poor people is extreme. Many rumors are floating there. In this village the rumor doing rounds was that a gang of chid lifters is roaming in different guises. Thats what these Sadhus were taken to be. Since the victims were Hindus and culprits are deliberately presumed to be from the other community. One recalls that to trigger the Mumbai violence in 1992-93 the incidence of murder of two Mathadi workers (HIndus) and burning of Bane family (Hindu) in Jogeshwari area of Mumbai, both these were false, these incidents were used as the pretext for the attack on the minorities.

In this case not only BJP leaders, the RSS itself also  jumped into fray along with Sadhu Samaj. A vicious atmosphere started building up. 

As the incident took place, Palghar case dominated the usual media channels and large sections of social media. The Government of Maharashtra (Shiv Sena+NCP+Congress) stood on the solid ground of truthfulness and arrested nearly 100 culprits, none of them being a Muslim. Interestingly the local body of the village is controlled by BJP and the chief of this body Chitra Chowdhari is a BJP leader. While the Maharashtra Government is standing on the solid ground of the facts of the case, it has also given the warning that those spreading falsehoods will not be spared.

The cruelty of those taking law into their hands is shocking. During the last few years taking law into the hands of the mobs is becoming close to normal. The real reasons are many. One of this being the lack of proper punishment to those who indulge in such dastardly acts. Not only that many of them are in the good books of the ruling establishment and many of them are honored despite their despicable role in such incidents. One recalls that in case of Mohammad Ikhlaq lynching, one of the accused died in the police custoy due to incidentlal disease. Then Union Central Minister Mahesh Sharma landed up to drape his body in tricolor. In another such case of Alimuddin Ansari, when eight of the accused got bail, the Union Minister Jayant Sinha garlanded them. What message it sends down the line?

The other factors contributing to the rise in intensity of violence is the overall social frustration due to life generally becoming more difficult. The rule of BJP has also encouraged intolerance, where people with differing opinions are looked down upon and called anti- Hindu, Anti National etc. Swami Agnivesh who criticised the blind faith, the statements like ‘plastic surgery in ancient India, or divine nature of Barfani Baba in Amarnath was humiliated in public.

The core issue is the dominance of sectarian mindset promoted by the ruling party and its parent organization the RSS. They are waiting to jump at any event which can be given communal color or where the minorities can be demonized. Few news channels, who are playing the role of loud speakers of divisive politics are adding salt to the wounds. The degree of Hate spread in the society has further taken the aid of innumerable social media networks to spread the false hoods down to all the sections of society.

The need for law against lynching needs to be brought in. All those participating in such dastardly violence need to be punished. Before that the whole atmosphere of Hate mongering and feeling that those talking law into their hands can get away with it, needs to be countered strongly. While a prompt police action against such incidents is the need of the hour, those who have made spreading hate as their business need to realize that no country can progress without the feeling of fraternity. Demonizing weaker sections may give them higher TRP, but it is also undermining our path of peace and progress.

Respect for Indian Constitution and rule of law needs to be restored. The fact check mechanisms like AltNews need to be activated much more. And lastly one must applaud the steps taken by the Government of Maharashtra to ensure that justice is done and Hate spreading is  checked right in its tracks.

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Amar Akbar Antony
 - 
Wednesday, 24 Jun 2020

Beautiful article. We need people like you- the need of the hour.

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Ram Puniyani
August 9,2020

Contrary to present impression that Muslims are separatists due to whom the partition of India took place, the truth is that Muslims contributed to freedom movement and upheld India’s composite culture in equal measure. The partition process, mainly due to British policy of ‘divide and rule’ well assisted by Hindu and Muslim communalists is being hidden from the popular vision in India and Muslims in general are held responsible for the same. Not only that the communal historiography introduced by British to pursue their policies has become the bedrock of communal politics and worsening of the perceptions about Muslims is in progress in India.

Yet another example of this has been a series of tweets by the bureaucrat, who is close to retirement, K. Nageshwar Rao. Contrary to the service rules he has made statements, through his tweets which are appreciative of RSS-BJP and demonise the stalwarts Muslim leaders who not only contributed to the freedom movement but also later gave valuable service in laying the foundation of Independent India. As per Rao, his tweets he accuses Maulana Azad and the other Muslim Education ministers of “deracination of Hindus”. After naming “Maulana Abul Kalam Azad — 11 years (1947-58)”; “Humayun Kabir, M C Chagla & Fakruddin Ali Ahmed — 4 years (1963-67)”; and, “Nurul Hassan — 5 years (1972-77)”, he posts: “Remaining 10 years other Leftists like VKRV Rao.”

He points out that their policies were meant to “1. Deny Hindus their knowledge, 2. Vilify Hinduism as collection of superstitions, 3. Abrahamise Education, 4. Abrahamise Media & Entertainment, 5. Shame Hindus about their identity!  and 6. Bereft of the glue of Hinduism Hindu society dies.”

Then he goes on to praise RSS-BJP for bringing the glory back to Hindus. These statements of his on one hand promote the Hate and on the other tantamount to political statement, which civil servants should not by making. CPM politburo member Brinda Karat has written a letter to Home Minister Amit Shah to take suitable action against the erring bureaucrat.

Rao begins with Maulana Abul kalam Azad. Surely Azad was one of the major leaders of freedom movement, who was also the youngest President of INC, in 1923 and later between 1940 to 1945. He opposed the partition process tooth and nail till the very last. As the Congress President in 1923 he wrote a remarkable Para, symbolizing the urge for Hindu Muslim unity, “If an angel descends from heaven and offers me Swaraj in 24 hours on condition that I give up Hindu Muslim Unity, I will refuse. Swaraj we will get sooner or later; its delay will be a loss for India, but loss of Hindu Muslim unity will be a loss for human kind”. His biographer Syeda Hamid points out “He spoke without an iota of doubt about how debacle of Indian Muslims has been the result of the colossal mistakes committed by Muslim League’s misguided leadership. He exhorted Muslims to make common cause with their Hindu, Sikh, Christian fellow countrymen.” He was the one who promoted the translation of Hindu scriptures Ramayan and Mahabharat in to Persian.

Surely Mr. Rao, neither has read Azad or read about him nor knows his contributions to making of Modern India. While today, the ideological formation to which Mr. Rao seems to be pledging his commitment is critical of all that happened during Nehru era, it was during this period when as education minister Azad was shepherding the formations of IITs, Academies of Science, Lalit kala Academies. It was during this period that the efforts to promote Indian composite culture were undertaken through various steps.

The other stalwarts who are under the hammer have been outstanding scholars and giants in their own field of education. Humayun Kabir, Nurul Hasan, Dr.Zakir Husssain gave matchless ideas and practical contributions in different fields of education. One can say that contrary to the accusations, India could match up to the Computer era, software and associate things, due to creation of large manpower in these areas mainly due to these foundations which were laid down particularly in the field of education during this period.

The charge that these ‘Muslim’ education ministers white washed the bloody Islamic rule is a blind repetition of the offshoot of communal historiography introduced by British. While Kings were ruling for power and wealth, their courts had Hindus and Muslim both officers. The jaundiced vision sees this as a bloody Islamic rule but as a matter of fact the syncretic culture and traditions developed precisely this period. It was during this period that Bhakti Traidtion with Kabir, Tukaram, Namdeo, Tulsidas flourished. It was during this period that humane values of Sufi saints reached far and wide. It was during this period that poets like Rahim and Raskhan produced their classic literature n praise of Hindu Gods.

We also need to remind ourselves that large number of Muslims participated in the freedom Movement. Two scholars Shamsul Islam and Nasir Ahmad have come out with books on the myriad such freedom fighters, to recall just a few names. Khan Abdul Gaffar Khan, Zakir Hussain, Syed Mohammad Sharfuddin Kadri, Bakht Khan, Muzzafar Ahmad, Mohammad Abdir Rahman,, Abbas Ali, Asaf Ali, Yusuf Mehrali, Maulana Mazahrul Hague.

These are just a few of the names. The movement, led by Gandhi, definitely laid the foundations where composite Indian culture and respect for all religions, others’ religion was paramount and this is what created Indian fraternity, one of the values which finds its place in the preamble of Indian Constitution.

This blaming of Education ministers who were Muslims is an add-on to the process of Islamophobia in India. So for there have been many actions of Muslim kings which are selectively presented as being bloody, now the post Independent History, where glorious contributions have been made by Muslim leaders are being used to further deepen the divisive process. We need to pay respects to builders of modern India, irrespective of their religion.

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