Bharat Mata Ki Jai And hurling 'Anti Nationalism' For Dissent

[email protected] (Ram Puniyani)
March 28, 2016

The national scene is being dominated by the current debate ‘you must chant Barat Mata ki jai’ to prove your nationalism. This was preceded by the ‘Anti national' abuse being hurled on all those showing dissent with the present regime. These two major issues have been propped up in the recent times and these are trying to undermine the core issue of the state’s onslaught on University autonomy. They are aimed to undermine the issues where the state is trying to displace the democratic ethos and from failure to keep the pre-election promises. This is an attempt to prop up a new emotive issue to add to the array of emotive issues already manufactured by the communal forces.

bmkjThis issue was thrown up by RSS patriarch Mohan Bhagwat when he said early March 2016 that "Now the time has come when we have to tell the new generation to chant '*Bharat Mata Ki Jai'* (Hail Mother India). Armed with this cue Asadduddin Owaisi, the MP from Hyderabad and leader of the MIM, on his own came forward with provocative denial to chant this slogan. He did say he has no problems with shouting Jai Hind or Jai Hindustan. This was a statement parallel and opposite to the spirit of Bhagwat's statement.

Some Muslim sects have been feeling that Vande Mataram and by extension Bharat Mata ki Jai means bowing to Goddess mother, something which is opposed to their understanding of Islam. Accordingly some of them refuse the use of both these slogans. In a way Bharat Mata ki Jai is an extension of the ‘Vande Matram Kahna Hoga’ assertion from the aggressive sections, expressing the politics of right wing. One recalls in the aftermath of 92-93 post carnage in Mumbai those participating in peace marches were intimidated to shout Vande Matram by Shiv Sena elements. Shiv Sena assertion was 'Is Desh mein Rahna hai to Vande Matram Kahna Hoga' (If you want to stay in this country, you will have to shout Vande Mataram).

Song Vande Matram has a complex history. It was written by Bankim Chandra Chatterjee and, later was made a part of his novel Anand Math. This novel has strong anti Muslim rhetoric. This song was popular with a section of society, but Muslim League strongly objected to the song, as the song compares India with Goddess Durga. Islam being monotheistic religion does not recognize any other God-Goddess than Allah. Many others belonging to monotheistic religions also had problem with this song. In 1937, the 'Song committee' of the Indian National Congress with Nehru and Maulana Abul Kalam amongst others as members selected Jana Gana Mana as the national anthem and picked up first two stanzas of Vande Matram as national song, leaving out other stanzas, which had imagery of Hindu goddess.

Similarly Bharat Mata ki Jai was one amongst many slogans to exhort the people during freedom movement. Other slogans were Jai Hind, Inquilab Jindabad, Hindustan Jindabad and Allaho Akbar. The response of communities have not been uniform to these slogans. While some Muslim groups will not chant Vande Mataram, the others will freely chant the same and one of the most beautiful tune on this has been composed by none other than A. R. Rahman, Ma Tujhe Salam. Same applies to Bharat Mata Ki Jai. Javed Akhtar chanted it time and over again in Rajya Sabha, while condemning the attitude of Owaisi. Akhtar was quiet on whether some one should be forced to chant such slogans in the first place. The jugal bandi (duet) of RSS-BJP on the one side and MIM, Owaisi on the other is clear. Owaisi had no business to respond to Bhagwat’s comments, as they don’t hold any water in the eyes of the law of the land. He merely was playing the game of inciting the mob to polarize the communities, like RSS-BJP is trying from the other side. This helps the agenda of RSS-MIM. Both are a perfect foil to each other.

This game of advising-shouting of slogans has been preceded by the scene where anti National label has been hurled on JNU students, who had organized meeting to oppose death penalty to Afzal Guru. There are many dimensions of this issue and there are many elements in the student community who do stand for autonomy of Kashmir as was promised in article 370, the treaty of accession. The meeting at JNU had multiple slogan and the most horrendous slogans were shouted by the masked students. The CD which showed the students like Kanhaiya Kumar shouting Azadi slogans was a doctored one. There are twin issues here. One, there is no investigation as to who doctored the video and two why the masked youth have not been apprehended? That apart; hurling anti National slogans on JNU students and labeling JNU as a den of anti national activities has been engineered by the state and by BJP combine.

Interestingly when 'anti national' rhetoric is being used so liberally for those dissenting with the Government, the hypocrisy of the situation is very revealing. On one hand 'pro Kashmir autonomy' and those opposing death penalty are being dubbed anti national by BJP associates while at the same time BJP had a coalition government with PDP, Mahbooba Mufti’s party in Kashmir. PDP regards Afzal Guru as a hero and martyr. While The intensity of attack is directed at JNU, similar slogans have been part of daily life of sections of Kashmiri people from many decades. Lo and behold BJP also has an electoral alliance with Akali Dal who uphold Anand Pur Sahib resolution calling for autonomous Sikh state of Khalisthan. Let's recall the in North East the integration process to 'Indian Nation' has seen many bumps and separatism has been part of the process running along with integration process on the other. The whole sedition laws needs to be examined and the anti national label being dished out is more to promote emotive issues. BJP’s hypocrisy on this issue stands exposed as on one side it raises temperature in Delhi and on the other it allies with political parties who challenge many of the things enshrined in our Constitution.

The matters are clear. RSS-BJP’s central politics is to polarize the communities by raising emotive issues. Right since its inception RSS on one side kept itself aloof from the process of ‘Nation formation’ (India is a nation in the making). That was the time many social groups and formations were associating with freedom movement and in turn becoming part of Nation building. RSS talked exclusively of Hindu Society and propped up emotive issues of temple destruction, bravery of Hindu kings, greatness of Hindu system (which has caste and gender hierarchy built into it). It did not recognize tricolor as Indian flag and in due course propped up issues related to cow slaughter, beef eating, Indianization of Muslims, Ram Temple, Ghar Wapasi and love jihad. Now two more issues have been added to the list, anti nationalism, and Bharat mata ki Jai.

It's only by keeping up emotive issues alive that society can be polarized on one hand and the issues related to deeper societal concerns can be kept at bay. Such emotive issues are used to distract the social forces from the core issues of the downtrodden sections of the society. In contemporary times the types of concern raised by Rohith Vemula and Kanhaiya Kumar have drawn the focus to the real issues of dalits, farmers suicide, betrayal of promises by Modi Sarkar to name a few. With Bharat Mata Ki Jai the emotive pitch is on the peak along with attempts to erase Rohith Vemula from public memory.

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Ayyoob tarah
 - 
Tuesday, 5 Apr 2016

Saaray Jahan se acha Hindustan Hamara, Hum bulbulay hain is ki, wo gulsitaan Hamara hamara. Saray Jahan se acha Hindustan Hamara.

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Ram Puniyani
March 8,2020

They say ‘history repeats itself first as a tragedy and then as a farce’. In case of India, communal violence not only keeps repeating itself, the pattern of the tragedy keeps changing every next time. Some features of the violence are constant, but they are under the wraps mostly. The same can be said about the Delhi violence (February 2020). The interpretations, the causative factors are very discernible, but those who are generally the perpetrators have a knack of shifting the blame on the victim community or those who stand for the victims.

As the carnage began presumably in the aftermath of statement of Kapil Mishra of BJP, which was given in front of a top police official, in which he threatened to get the roads emptied. The roots of violence were sown earlier. The interpretations given by the Hindu Nationalist camp is that the riot is due to the changing demographic profile of the area with Muslims increasing in number in those areas, and coming up of Shaheen Bagh which was presented was like ‘Mini Pakistan’. As per them the policies of BJP in matters of triple talaq, Article 370 and CAA, NPR, NRC has unnerved the ‘radical’ elements and so this violence.

As such before coming to the observations of the activists and scholars of communal violence in India, we can in brief say that violence, in which nearly 46 people have died, include one from police and another from intelligence. Majority victims are Muslims. The violence started right under the nose of the police and the ruling party. From the videos and other eye accounts, police not only looked the other way around, at places it assisted those attacking the innocent victims and burning and looting selective shops. Home minister, Amit Shah, was nowhere on the scene. For first three days the rioters had free run. After the paramilitary force was brought in; the violence simmered and slowly reduced in intensity. The state AAP Government, which in a way is the byproduct of RSS supported Anna Hazare movement, was busy reading Hanuman Chalisa and praying at Rajghat with eyes closed to the mayhem going in parts of Delhi.

Communal violence is the sore point of Indian society. It did begin during colonial period due to British policy of ‘Divide and Rule’. At root cause was the communal view of looking at history and pro active British acts to sow the seeds of Hindu-Muslim divide. At other level the administrative and police the British were fairly neutral. On one hand was the national movement, uniting the people and creating and strengthening the fraternal feeling among all Indians. On the other were Muslim Communalists (Muslim League) and Hindu Communalists (Hindu Mahasabha, RSS) who assisted the British goal of ‘divide and rule’ promoting hatred between the communities. After partition the first major change was the change in attitude of police and administration which started tilting against Muslims. Major studies by Dr. Asghar Ali Engineer, Paul Brass and Omar Khalidi demonstrated that anti Muslim bias is discernible in during and after the riots.

Now the partisan role of police has been visible all through. Sri Krishna Commission report brought forth this fact; as did the research of the Ex DIG of UP police Dr. V.N.Rai. Dr. Rai’s studies also concluded that no communal violence can go on beyond 24 hours unless state administration is complicit in the carnage. In one of the violence, investigation of which was done by concerned Citizen’s team (Dhule, 2013) this author observed that police itself went on to undertake the rampage against Muslims and Muslim properties.

General observation about riots is that violence sounds to be spontaneous, as the Home Minister is pointing out, but as such it is well planned act. Again the violence is orchestrated in such a way that it seems Muslims have begun the riots. Who casts the First stone? To this scholars point out that the carnage is so organized that the encircled community is forced to throw the first stone. At places the pretext is made that ‘they’ (minorities) have thrown the first stone.

The pretexts against minorities are propagated, in Gujarat violence Godhra train burning, in Kandhamal the murder of Swami Laxamannand and now Shaheen bagh! The Hindu Muslim violence began as riots. But it is no more a riot, two sides are not involved. It is plain and simple anti Minority violence, in which some from the majority are also the victims.

This violence is possible as the ‘Hate against this minority’ is now more or less structural. The deeper Hate against Muslims and partly against Christians; has been cultivated since long and Hindu nationalist politics, right from its Shakhas to the social media have been put to use for spreading Hatred. The prevalent deeper hate has been supplanted this time by multiple utterances from BJP leaders, Modi (Can be recognized by clothes), Shah (press EVM machine button so hard that current is felt in Shaheen Bagh), Anurag Thakur (Goli (bullet) Maro) Yogi Aditya Nath (If Boli (Words)Do not work Goli will) and Parvesh Varma (They will be out to rape).

The incidental observation of the whole tragedy is the coming to surface of true colors of AAP, which not only kept mum as the carnage was peaking but also went on to praise the role of police in the whole episode. With Delhi carnage “Goli Maro” seems to be becoming the central slogan of Hindu nationalists. Delhi’s this violence has been the first one in which those getting killed are more due to bullets than by swords or knifes! Leader’s slogans do not go in vain! Courts the protectors of our Constitution seem to be of little help as if one of them like Murlidhar Rao gives the verdict to file against hate mongers, he is immediately transferred.

And lastly let’s recall the academic study of Yale University. It concludes; BJP gains in electoral strength after every riot’. In India the grip of communalism is increasing frighteningly. Efforts are needed to combat Hate and Hate mongers.

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Ram Puniyani
June 29,2020

In Minneapolis, US an African American, George Floyd lost his life as the white policeman, Derek Chauvin, caught hold of him and put his knee on his neck. This is a technique developed by Israel police. For nine long minutes the knee of the while policeman was on the neck of George, who kept shouting, I can’t breathe.

Following this gruesome murder America erupted with protests, ‘Black lives matter’. The protestors were not just African Americans but also a large section of whites. Within US one police Chief apologized for the act of this. In a touching gesture of apology the police force came on its knees. This had reverberations in different parts of the World.

The act was the outcome of the remnants of the racial hatred against blacks by the whites. It is the hatred and the perceptions which are the roots of such acts of violence. What was also touching that the state of democracy in US is so deep that even the police apologized, the nation, whites and blacks, stood up as a sensitive collective against this violence.

US is not the only country where the brutal acts of violence torment the marginalized sections of society. In India there is a list of dalits, minorities and adivasis who are regularly subjected to such acts. But the reaction is very different. We have witnessed the case of Tabrez Ansari, who was tied to the pole by the mob and beaten ruthlessly. When he was taken to police station, police took enough time to take him to hospital and Tabrez died.

Mohsin Sheikh, a Pune techie was murdered by Hindu Rashtra Sena mob, the day Modi came to power in 2014. Afrazul was killed by Shambhulal Regar, videotaped the act released on social media. Regar believed that Muslims are indulging in love Jihad, so deserve such a fate. Mohammad Akhlaq is one among many names who were mob lynched on the issue of beef cow. The list can fill pages after pages.

Recently a young dalit boy was shot dead for the crime of entering a temple. In Una four dalits were stripped above waste and beaten mercilessly. Commenting on this act the Union Minister Ramvilas Paswan commented that it is a minor incident. Again the list of atrocities against dalits is long enough. The question is what Paswan is saying is the typical response to such gruesome murders and tortures. In US loss of one black life, created the democratic and humane response. In India there is a general silence in response to these atrocities. Some times after a good lapse of time, the Prime Minister will utter, ‘Mother Bharati has lost a son’. Most of the time victim is blamed. Some social groups raise their voice in some fora but by and large the deafening silence from the country is the norm.

India is regarded as the largest democracy. Democracy is the rule of law, and the ground on which the injustices are opposed. In America though the present President is insensitive person, but its institutions and processes of democratic articulations are strong. The institutions have deepened their roots and though prejudices may be guiding the actions of some of the officers like the killer of George, there are also police officers who can tell their President to shut up if he has nothing meaningful to say on the issue. The prejudices against Blacks may be prevalent and deep in character, still there are large average sections of society, who on the principles of ‘Black lives matter’. There are large sections of vocal population who can protest the violation of basic norms of democracy and humanism.

In India by contrast there are multiple reasons as to why the lives of Tabrez Ansari, Mohammad Akhlaq, Una dalit victims and their likes don’t matter. Though we claim that we are a democracy, insensitivity to injustices is on the rise. The strong propaganda against the people from margins has become so vicious during last few decades that any violence against them has become sort of a new normal. The large populace, though disturbed by such brutalities, is also fed the strong dose of biases against the victims. The communal forces have a great command over effective section of media and large section of social media, which generates Hate against these disadvantaged groups, thereby the response is muted, if at all.

As such also the process of deepening of our democracy has been weak. Democracy is a dynamic process; it’s not a fixed entity. Decades ago workers and dalits could protest for their rights. Now even if peasants make strong protests, dominant media presents it as blocking of traffic! How the roots of democracy are eroded and are visible in the form where the criticism of the ruling dispensation is labelled as anti National..

Our institutions have been eroded over a period of time, and these institutions coming to the rescue of the marginalized sections have been now become unthinkable. The outreach of communal, divisive ideology, the ideology which looks down on minorities, dalits and Adivasis has risen by leaps and bounds.

The democracy in India is gradually being turned in to a hollow shell, the rule of law being converted in to rule of an ideology, which does not have faith in Indian Constitution, which looks down upon pluralism and diversity of this country, which is more concerned for the privileges of the upper caste, rich and affluent. The crux of the matter is the weak nature of democracy, which was on way to become strong, but from decades of 1980s, as emotive issues took over, the strength of democracy started dwindling, and that’s when the murders of the types of George Floyd, become passé. One does complement the deeper roots of American democracy and its ability to protect the democratic institutions, which is not the case in India, where protests of the type, which were witnessed after George Floyd’s murder may be unthinkable, at least in the present times. 

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Ram Puniyani
February 13,2020

Forthcoming Census and RSS campaign

Currently massive protests are going on against NPR, NCR and CAA. At the same time we are going to begin the process of decadal census in 2021. Already RSS is active in promoting NPR, NCR and CAA. At the same time RSS wants that Adivasis should register themselves as Hindus rather than ticking the column of ‘Others’. As per their spokesperson in the 2011 census many Adivasis groups ticked that column because of which the population of Hindus came down to by 0.7 percent point to come down to 79.8 %. This has sent signals to this Hindu nationalist organization and is planning to ensures that Adivasis tick the column of Hindus in this census.

As such RSS has a very clever attitude in defining the term Hindu. The first formulation was by Savakakar who said that all those who regard the land east of Indus as their Holy land and Father land are Hindus. This left out Muslims and Christians, and brought all others in the ambit of Hindu fold. From the decade of 1980s due to electoral compulsions they have been trying to articulate that all those who are living in India are Hindus. Murli Manohar Joshi stated that Muslims are Ahmadiya Hindus and Christians are Christi Hindus. Recently there was a controversy when they restated that Sikhs are not a separate religion but are a sect of Hinduism. Many Sikh organizations stood up to say that Sikhism is a religion by itself and recalled the book of Kahan Singh Nabha, “Hum Hindu Nahin”

As far as Adivasis are concerned in contrast to what is being planned by Hindu nationalist RSS, many Adivasis groups have been meeting from last couple of years to demand just the contrary. As per them there should be a column where they can tick their identity of Adivasis.  There are active campaigns among Adivasis groups to uphold their Adivasi identity in Census. As per them in the first census which was conducted in Independent India, the column, Aborigines, was there, which was later removed forcing them to club themselves with other religions.

After 1951 in addition to Hindu, Muslim, Sikh, Christian, Jain and Buddha, the column ‘others’ was also there which was removed in 2011. Even during British period if you look at the censuses of the British era (from 1871 to 1931); there was provision for tribes to choose Aborigine as an option. There are nearly 83 religious practices being followed by Adivasis. Few major of these are Sarna, Gondi, Punem, Adi, and Koya. What they share in common is that they are animists, worship nature and spirit of ancestors; do not have priestly class or Holy Scriptures and Gods and Goddesses characteristic of the broad Hindu pantheon.

RSS as per its political agenda of Hindu Nation regards them as Vanvasi. They pontificate that they have been part of Hindu society who were driven away to forests to escape the forcible conversion being done by the Muslim invaders. This concoction is contrary to the interpretations based on the studies from population genetics. The Hindu nationalist argues that Aryans have been the original inhabitants of the country from where they spread to other parts of the World. The book by Tony Joseph, ‘Early Indians’ tells us that away from the race theory, we are all mixed up. The first inhabitants in our land were the ones who emigrated from South Asia over Sixty thousand years ago.

The Indo-Aryans came here nearly three thousand years ago and they pushed the aborigines to the forests and hills and that’s what constitutes the Adivasi community of India.

Hindu Nationalists like all the nationalists who construct their nationalism around their religion claim to be the most original inhabitants of the land, and their interpretations of past are molded according to that. RSS right from beginning has not been using the word Adivasi, it calls them Vanvasi. As per its agenda it wants them to be part of Hindu fold, despite Adivasis themselves saying that they are not Hindus, they have beliefs and practices which are far away from Hinduism in whatever form.

To enhance its political reach from the decades of 1980s in particular its work in Adivasis areas has been intensified. While ‘Vanvasis Kalyan Ashram’, part of RSS Combine which was formed much earlier, it was in the decades of 1980s that their work was jacked up by sending more Pracharaks in Adivasi areas. We see that in Gujarat, Dangs and nearby area, Swami Aseemanand, in MP, centered around Jhabua-the followers of Asaram Bapu and in Orissa Swami Laxmananad stationed them. They saw Christian missionaries working in the field of education and health as an obstacle to Hinduization of Adivasis. Their propaganda against Christian missionaries led to the ghastly murder of Pastor Graham Stains. It was this propaganda which led to anti Christian violence in various forms, the most horrific being the Kandhamal violence of 2008.

In order to culturally co-opt them into the fold of Hinduism they began series of religious congregations, Kumbhs. Shabri Kumbh in Dangs and many other Adivasis predominant areas created an atmosphere of fear, Adivasis were asked to be part of it, saffron flags were distributed and they were made to put it in their houses. Two religious icons were popularized in these areas, one was Shabri and other was Hanuman. To cap it all, Ekal Vidyalayas, started spreading RSS’s interpretation of history in these areas. The other angle of the whole thing is that Adivasis are living in the areas rich in minerals, which the BJP supporter Corporate World wants to take over.

World over aborigines have similar pattern. They are animists and what they practice is a culture as such. Many have converted to other religions out of their choice for sure, but finally in these matters what is important is the self perception. Hemant Soren the Chief Minister of Jharkhand pointed out that “Adivasis are not Hindus. ”Keeping that in mind; the column of Aborigines needs to find its place in our census forms.

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