Black-magic continues to haunt Karnataka polls; Rs 32 lakh owl sacrifice averted

Mohan and Harsha Raj Gatty
May 11, 2018

Pegged at Rs 32 lakh, an innocent owl was on the verge of being a sacrificial object on-behest of a political aspirant, if not for the timely intervention by the Kollegal Regional Forest officer (RFO). In the last two-months, around Chamarajanagara district, the forest officials have booked seven cases of poaching and arrested at-least four-people in this connection. In their statement, the arrested admitted to the officials that they were procuring the animals on behest of unknown middlemen for ‘Vamachara’ or black magic practitioners to ensure candidates victory.

While Vamachara or the invoking of supernatural forces among political aspirants in Karnataka is not an unknown phenomenon in Karnataka election, but for officials at Kollegal, Doddaballapur and Chickballapur district are flooded with series of hits and misses of suspected transport of animals for sacrificial purposes. Moreover, it is the scale and the modus operandi that has baffled the officials. "At the instant case this week, poacher Rangawamy and Madesha both were paid-off at Rs. 3 lakh by a middleman to procure the owl, it was just that we had received a timely tip-off that we able to arrest the duo at Odeyarpalya-Kannur bus stand at Chamarajanagar. But frankly, we don't know how many other animals we lost to such mindless practice" a forest official said.

The bird whose legs were tied and held casually in a confined manner within a grocery bag weighed nearly 2.5 Kilogram. Handed over to the Kollegal police, the duo confessed that they were specifically told by the middleman to get a heavy and healthy bird as it was meant for sacrificial purpose. "We just received about 10 percent of the total amount, the tantrik bills the politician not less than Rs. 30 lakh," he told police officials in a statement.

According to the official there is a nexus of political-middlemen-poachers-tantriks. "Usually, the procurer of the animal does know who is the final receiver, the animal passes at least five to six middlemen, subsequently every broker adds their price. Most of the operation is carried our via mobile phone or Whatsapp, the moment a person in the chain is caught. The others simply discard him and switch to new sim and the case goes blind," a Kollegal police official said.

Explaining the Vamachara method, 47-year old former practitioner Shanmukhappa from Chamrajnagara district says that traditionally it was a 48 days old step-by-step process to ensure path to victory. "The bird is taken to the candidates home, initial rituals are performed and the bird is buried alive for 48 days, the candidate is supposed to sit over the burial spot, perform ritual and eat prasada meals while seated over it. After the 48th day, the skeleton is retrieved and black-magic is performed. This would ensure 100 percent victory," he says.

Earlier, they used to catch fox and detain it in their home. "Seeing a fox on daily basis was considered to bring good luck. However, the flip-side of domestication of a fox was at night they used to howl and their neighbours used to confront the home-owner for performing black-magic. Therefore the believers have given-up on fox and taken owl as a supplement," the forest official adds.

Officials said, the tantriks use poorly literate, unemployed members of the local tribal community for poaching of animals and abetting superstitious practice. “In couple of instances, members of Devanga and Budbudke community have been repeatedly arrested for performing black magic. However the case was not watertight and merely based on allegation, so they were let-off," the official adds.

Not to be mistaken that only the locals at Chamarajanagara were involved in superstitious practices, bordering to Tamil Nadu, there are several interstate personalities who lay claim of performing miracles and they find easy prey in the form of businessmen and politicians, on whom the stakes of money and power are always high. "It is just that black magic materials and tantriks are easily available here that they visit this place. We have reports of several clandestine visits by politicians, film personalities and businessmen at remote places and wee hours spending close to Rs 50 lakhs on superstitious practices," the official added.

In fact, the Karnataka politics is often synonym for its association with black-magic, in fact on Wednesday, a BJP candidate Niranjan Kumar's photo was found at an intersection road at Gundlupet. Recently, Narendra Nayak the President of Federation of Indian Rationalist (FIRA) stamped over a voodoo doll at a cremation ground in Mangaluru - the small chit inside the doll had the name written of sitting MLA and Congress candidate from Mangaluru City South J R Lobo.

Meanwhile, similar to the owl which has been released into the wildlife, Rangawamy and Madesha have also been granted bail and are tentatively free. "Locally, they say it’s just the bird what’s the big deal. But given the fact that owl is protected under 1972 Wildlife Protection Act, we expected some stringent action against the suspects, because we are sure in about a day or two they will get back to their old ways," the forest official says.

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jj
 - 
Saturday, 12 May 2018

IDIOTIC.... FOOLISH ..PRACTICE

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News Network
January 12,2020

Bengaluru, Jan 12: Chief Justice of India, Sharad Arvind Bobde on Saturday hinted at the possibility of Artificial Intelligence being developed for the court system while making it clear that it will never replace human discretion.

Speaking at an event here, Bobde said, "We have a possibility of developing Artificial Intelligence for the court system. Only for the purpose of ensuring that the undue delay in justice is prevented."

"I must make it clear at the outset as there are times when even judges have asked this. AI is not going to replace human judges or human discretion", he added.

Sharing more details of his vision, he stated, "It is only the repetitive, mathematical and mechanical parts of the judgments for which help can be taken from the system...we are exploring the possibility of implementing it."

Bobde stressed on the requirement of developing AI for judiciary while outlining the number of pending cases in different courts.

"Some people are in jail for 10-15 years and we are not in position to deal with their appeals. The high court's and Supreme Court take so long and ultimately the courts feel that it is just to release them on bail", he said.

Bobde also endorsed employing every talent and skill to ensure delivery of justice in a reasonable time.

"We must employ every talent, every skill we possess to ensure that justice is received within reasonable time. Delay in justice can't be a reason for anybody to take law into their hands. But it's very important for us as courts to ensure there's no undue delay in justice", he said.

CJI Bobde also highlighted the need for pre-litigation mediation and said, "Pre-litigation mediation is the need of the hour especially in the backdrop of a significant pendency that the courts are tackling with. There are innumerable areas where pre-litigation mediation could solve the problem."

He also stressed that the position of a judge is very unique under the constitution and they have to deal with a variety of problems.

"The foundation of civilisation rests on the law. Judicial officers have to deal with a variety of problems...Judges without adequate knowledge, skills and experience may cause distortion, delay and miscarriage of justice", he said.

Earlier in the day, Chief Justice of India Bobde inaugurated the phase-1 of the new building of the Karnataka Judicial Academy on Crescent Road in Bengaluru.

The new building has three floors, besides, the ground floor and two basement floors.

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Ram Puniyani
April 7,2020

The carnage or to put it more precisely the anti Muslim violence in Delhi (February-March 2020) has shaken us all. Analysts are burning midnight oil yet again to understand the deeper causative factors of the same. 

One of the neglected aspects of analysis of communal violence has been the one related to prevalent factor of Caste in Indian society. Caste is inherent in the scriptures called as Hindu scriptures; caste has been the rigid frame work of Hindu society, which has also penetrated into other religious communities in India.

The deeper connection between Hindu nationalism or Hindutva and caste has been explored somewhat but not too many studies have taken up the relationship between the communal violence and caste in India.

Suraj Yengde (IE, Delhi Pogrom is an attempt to Divert attention from Government’s Failures, March 8, 2020) makes some points on this issue. Yengde points out, “Many are still downplaying the Delhi riot as an affliction of Hindutva or Hindu-Muslim binaries. It is neither. It is not religious but caste tensions that encourage such treacherous acts.”    

He quotes from the Gujarat activist Raju Solanki, “in the 2002 Godhra riots there were 2,945 arrests in Ahmadabad. Of these, 1,577 were Hindus and 1,368 Muslims. Among the Hindus arrested, 797 were OBCs, 747 Dalits, 19 Patels, two Baniyas, and two Brahmins. The upper castes became MLAs, the rest were jailed. Also, it is not an accident that Dalits constitute nearly 22% of the total arrests in India; Adivasis 11%, Muslims 20% and OBCs 31%. More than 55% of under trials also come from the same communities (NCRB 2015).”

While this data is on the dot it must be stated that while caste has lot of role in the emergence of politics of Hindutva, in the resultant violence the primary focus has been religion, here caste plays a role which is secondary in some ways.

To trace the outline of the Hindu nationalism’s prime mover RSS; one can definitely say that its formation and rise is primarily due to the rising caste consciousness and the beginnings of struggles aimed at injustices due to the caste Varna System. While Hindu Mahasabha was already on the scene as parallel and opposite to the Muslim League, these formations initially had only Kings and landlords. Later these formations were joined in by some elite, affluent sections of society.

RSS in particular was a response to the ground level changes resulting in coming up of low caste/average people in social and political space. It was the non-cooperation movement led by Gandhi and then the non Brahman movement in Nagpur-Vidarbha area which disturbed the Brahmanical sections, supported by landlord-kings, to take up the agenda of Hindu nation. The core articulation of Hindutva politics was to present the glorious ancient times, when Manu Smriti’s laws ruled the roost. These were getting a jolt now as the efforts of Joti Rao Phule and later the campaigns of Ambedkar started empowering the downtrodden dalits. This was a serious threat to Brahmanical system.

While this was the core an external threat was to be created to ‘unify’ Hindu society. And here the Muslims, Muslim Kings rule came in as handy. It is this anti Muslim tirade and actions which was the frontage for Hindutva, while the anti dalit-agenda was the real underlying motive. The whole of Shakha (RSS branches) baudhiks (intellectual sessions) were structured around this. The promotion of communal historiography, the hatred for Muslims was the visible part of RSS training, while glorification of past is the fulcrum which in a way is the code language for retaining the hierarchy of caste and also of gender.

Practically also if we see the strengthening of Hindutva began on the issue of a Muslim king destroying the temple of the birth place of Lord Ram, this campaign got its vitriol after the implementation of Mandal Commission in 1990. The anti Muslim Hate and promotion of values of caste and gender hierarchy are synthesized by Hindutva politics. That’s as far as the political agenda of Hindu nationalism goes. As far as communal violence is concerned, it has been an anti Muslim work through and through. All the statistics shows that victims of communal violence are primarily Muslims, around 80% of victims being Muslims. These Muslims do come from all sections of Muslims, more from the poor.

The caste comes into operation in the mechanism of riot production. Hindutva politics, through its extensive network has been working relentlessly among dalits. The recent book by Bhanwar Meghwanshi, “I was a Kar Sevak”, brilliantly describes the mechanism of co-opting dalits into the agenda of sectarian politics. RSS has floated innumerable organizations, like Samajik Samrasta Manch, which work among dalits to promote Brahmanical values and to integrate dalits into the scheme of Hindutva politics. They are made to act as foot soldiers of Hindu nationalist politics. Those who spread hate through indoctrination and propaganda are safe in their cozy houses or offices while the poor dalits are made to soil their hands with the blood of religious minorities.

The face of Gujarat violence, Ashok Mochi, now talks of dalit-Muslim unity. The data compiled by Raju Solanki and quoted by Yengde is the norm in the cases of violence in India. Those who are incited, those who are later charged with violence are not the ones who give donations to RSS or support its various activities. Most of these do come from the sections of indoctrinated youth from downtrodden communities.

Yengde has done a valuable job in drawing our attention to the role of caste in communal violence; the problem with his thesis is the undermining the role of ‘Hate against religious minorities’, which is the base on which the violence is orchestrated. The extent and degree of indoctrination done through shakhas is very powerful and effective. This can gauzed from the experiences of the likes of Bhanwar Meghwanshi, who tells us the difficulties he had to face to come to grips of reality of caste while overcoming the RSS propaganda.

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News Network
July 24,2020

Shivamogga, Jul 24: The protest by Accredited Social Health Activists (ASHA) under the All India Trade Union Congress (AITUC) entered its 14th day on Friday demanding personal protective equipment (PPE) kits and a salary of at least Rs 12,000 per month.

They have been protesting in different parts of Karnataka since July 10.

Staging a protest in front of the deputy commissioner's office, the ASHA workers complained of the government turning a deaf ear to their problems.

Clad in their signature pink saris, they raised slogans to demand appropriate salary for their work and the necessary equipment to protect them from the ongoing COVID-19 outbreak. 

They said that they worked tirelessly during the COVID-19-induced lockdown without any safety. The department only provided them with sub-standard equipment to combat the deadly virus. All they were asking for is a basic pay of Rs 12,000 against the current pay of Rs 6,000.

Prema, an ASHA said, "The authorities are praising our work, clapping for us and showering flowers on us but are not listening to our grievances."

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