Book traces evolution of campaigning in India elections

Agencies
September 22, 2019

New Delhi, Sept 22: A new book traces the evolution of election campaigns in India by focusing on key players, rise and fall of political parties, role of digital and technology platforms, and emergence of fake news impacting poll outcome in the country and across the world.

In “The Game of Votes: Visual Media Politics and Elections in the Digital Era”, author Farhat Basir Khan argues that traditional ways of poll campaigns are no longer effective or enough to gain the attention of voters.

“Political branding, image management, crisis communication, data analytics, microblogging, and most importantly, short crisp videos hold the key for today’s elections,” he says.

In the early general elections, political parties used newspapers, public meetings and door-to-door canvassing to convey their messages, policies, manifesto and information about the party.

With rapid advancement and industrialisation, the traditional methodologies of electoral campaigning also changed dramatically and gave rise to an even higher proliferation of modern media technologies, he says.

The book traces the changing political and media landscape beginning with the tepid elections of the 1950s to the feverish social media-driven elections of the 21st century, from the heady post-Independence Nehruvian era to the frenzied victory of Narendra Modi in 2019.

Former President Pranab Mukherjee has written the foreword to the book, published by SAGE, terms it as a reflection on the mood swings of the "unpredictable but very intelligent" Indian voter.

“The book looks at the role of technology platforms, micro-profiling voters, clash of personalities and the rise of the ‘national champion’ - all of which have been dealt with in detail," he writes.

The book discusses the art of forging political alliances, the overwhelming influence of social media companies in global politics, the menace of fake news and the worldwide rise of right-wing politics.

“The unpredictable rise of brand Modi, his inexplicable persona, style of politics and vote-conversion abilities are contrasted with the losing sheen of the Nehru-Gandhi dynasty, loss of confidence in the Congress and electoral reverses for the party,” it says.

The book also looks back at former US president Barack Obama’s and incumbent Donald Trump’s elections where social media, particularly Facebook, played a major role in the campaigns.

“What the pundits had not reckoned with was the impact the newer kid on the block - WhatsApp will have, considering its mega role in making viral news elements that are volatile, insidious and fake,” Khan, a faculty member at AJK Mass Communication Research Centre, Jamia Millia Islamia, says.

He critically looks at how new media companies and platforms have been used to the hilt by election campaign managers.

The book highlights the fact that social media has not just become a daily battleground for fake news but has spread its tentacles around the core of Indian democracy - its free and fair elections.

According to Khan, social media helps to overcome the barrier of means in communication that in turn enables strengthened relationships between voters or advocates and politicians. And when it comes to election campaigns, social media becomes the digital version of the election rallies held on the ground.

There are, however, repercussions - trolls, shaming, morphing and social bullying are the other side of the story. Yet, it allows the politician to focus on the target voter group more earnestly than on-field where they are an inseparable part of the crowd, he says.

He argues that the BJP’s way of using social media is different.

“It pushed as much information as possible to saturate and overwhelm the mind of an average Indian with information, not really allowing too much space for further consideration, and driving him to opt for a hurried, if not impetuous, decision on who he chooses to govern the nation for next five years.”

In one of the chapters, Khan tries to decipher the visual imagery in the newspapers during the 2014 Indian elections.

“The patterns that emerged from the analysis are a clear indication of a robust and well-thought photographic communication strategy in place; it does not seem to be just happenstance or coincidence.

“The BJP was the only party with visible and consistent patterns in their use of photographs. They maintained a constant flow of photographic communication in both the newspapers depicting their focus on the use of newspapers for the dissemination of messages,” he writes.

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News Network
January 6,2020

Jan 6: Senior Bharatiya Janata Party leader Subramanian Swamy on Sunday said the country's economy is not showing good signs though Prime Minister Narendra Modi has manifested tremendous leadership skills in fighting terror and in social welfare projects.

The fiscal decisions of the government have not yielded the desired results, the Rajya Sabha MP said here.

"Modi had shown tremendous leadership skill in fighting terror, in several social areas, micro areas like bringing toilets to every village home. But the economy is a complex system...," he said while taking part in a discussion.

While every minister is talking about a 5 trillion dollar economy by 2024, but the current GDP growth has to be multiplied in four years to achieve that, the former Union minister said.

He said, if wages are slashed as a measure to cope with the situation, labor will become cheap but that will also cut down the people's purchasing power triggering dip in demand, closing down factories and rise in unemployment.

"This is one problem for which you really need an economist," he said.

Swamy said in jest, "I think Modi has one problem with me. Not only I am an economist but also a politician."

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coastaldigest.com news network
July 27,2020

Ayodhya, Jul 27: With days to go for the August 5 "bhoomi pujan" ceremony of the Ram temple in Ayodhya, the mosques adjacent to the demolished Babri Masjid premises are spreading the message of a peaceful coexistence of Hindus and Muslims.

There are eight mosques and two mausoleums located close to the 70-acre Babri Masjid premises mandated by the Supreme Court for a temple of Sri Ram.

Azaan and namaaz are offered in the mosques and the annual "Urs" is held at the mausoleums without any objection from the local Hindus.

The eight mosques located near the upcoming Ram temple premises are Masjid Dorahikuan, Masjid Mali Mandir ke Bagal, Masjid Kaziyana Achchan ke Bagal, Masjid Imambara, Masjid Riyaz ke Bagal, Masjid Badar Paanjitola, Masjid Madaar Shah and Masjid Tehribazar Jogiyon ki.

The two mausoleums are Khanqaahe Muzaffariya and Imambara.

"It is the greatness of Ayodhya that the mosques surrounding the Ram temple are giving a strong message of communal harmony to the rest of the world," Haji Asad Ahmad, the corporator of the Ram Kot ward, said. The Ram temple area is situated in Ahmad's ward.

"Muslims take out the 'juloos' of Barawafaat that goes through the periphery of Ram Janmabhoomi. All religious functions and rituals of Muslims are respected by their fellow citizens," the corporator said.

Asked for a comment on the presence of mosques near the upcoming Ram temple premises, the chief priest of the temple, Acharya Satyendra Das, said, "We had a dispute only with the structure that was connected to the name of (Mughal emperor) Babur. We have never had any issue with the other mosques and mausoleums in Ayodhya. This is a town where Hindus and Muslims live in peace."

"Muslims offer namaaz, we perform our puja. The mosques around us will strengthen Ayodhya's communal harmony and peace will prevail," he added.

Both Hindus and Muslims have accepted the Supreme Court verdict over Ram Janmabhoomi, Das said, adding, "We have no dispute with each other."

Sayyad Akhlaq Ahmad Latifi, the "sajjada nasheen" and "pir" of the 500-year-old Khanqaahe Muzaffariya mausoleum, said Muslims in Ayodhya are performing all religious practices freely.

"We offer prayers five times a day in the mosque at Khanqaah and hold the yearly 'Urs'," he added.

"What a scene would it be -- a grand Ram temple surrounded by small mosques and mausoleums and everyone offering prayers according to their beliefs. That will be representative of the true culture of India," Mahant Yugal Kishore Sharan Shastri, the chief priest of the Sarayu Kunj temple adjacent to the Ram Janmabhoomi premises, said.

Reacting to the presence of mosques and mausoleums near the Ram Janmabhoomi premises, Triloki Nath Pandey, the decree holder of the land as the "first friend of Ram Lalla" as mandated by the Supreme Court, said, "We do not have any objection to either those mosques or any other mosques. We will not trigger a dispute regarding any structure, Ayodhya must live in peace and communal harmony."

Mahant Raju Das, the priest of the Hanumangarhi temple, said, "The presence of the mosques tells the story of Ayodhya's communal harmony. A Ram mandir will be built and there will be no objection to the mosques or religious practices of Muslims."

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News Network
January 11,2020

New Delhi, Jan 11: Islamic preacher Zakir Naik has revealed that the Bharatiya Janata Party-led government offered to drop false money-laundering charges against him and provide with a "safe passage to India" in return for his support to the government's move to revoke Article 370 of the Constitution.

In a statement issued by Naik's PR team on Saturday, the Islamic preacher said that he was approached by a representative of the Indian government in September, who offered him the said deal on Kashmir, which he refused.

"Three and a half months before, the Indian officials approached me for a private meeting with a representative of the Indian government. When he came to Putrajaya (a Malaysian city), in the fourth week of September 2019, to meet me, he said that he is coming after personally meeting and under the direct instructions of the Prime Minister of India Narendra Modi and the Home Minister of India Amit Shah," Naik said in a video statement released by his Mumbai-based PR team.

Naik, who has been living in Malaysia for the last three years, is facing charges of inciting communal disharmony and committing unlawful activities in India.

"(The representative) said that he wanted to remove the misconceptions and miscommunications between myself (Naik) and the Indian government, and wants to provide me a safe passage to India," he added. "He (the representative) said that he would like to use my connections to better the relationship between India and the other Muslim countries."

"The meeting lasted for several hours. He told me that he wanted me to support the BJP government when they revoked Article 370 in Kashmir. And I flatly refused," he added.

Naik said that after he refused the offer, he was further asked to not make public statements against the BJP or Prime Minister Narendra Modi.

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