Campaign to promote peace, humanity in Dakshina Kannada

[email protected] (CD Network | Suresh)
August 19, 2016

Mangaluru, Aug 19: The Jamaat-e-Islami Hind will be holding a nation-wide campaign on Peace and Humanity' between August 21 and September 4 to address the onslaught of communal fascism in India.

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Dakshina Kannada district unit of the JIH too has planned a series of programmes as part of this campaign. The members of the reception committee of the campaign, comprising of prominent persons of the society, on Friday through a press conference urged the people of the district to join hands together to strengthen communal harmony in the region.

Addressing media persons Dr Satyanarayana Mallipatna, an academician and honorary president of the district level reception committee, said that the Dakshina Kanand was passing through a period of turmoil.

“Innocents are being attacked and killed for political reasons. This development is damaging the reputation of the coastal district,” he lamented and called upon the people to establish peace in the society.

1peace“Indian society is pluralistic in nature. The diversity that exists in India in terms of religion, culture and language is highly unique. People of our district should realise this and uphold unity and brotherhood,” he said.

Stating that the main target of the campaign was the youth of the country, he said that the new generation should be standard-bearers of brotherhood, peace, friendship and mutual support and cooperation.

He said that as part of the campaign taluk level goodwill forums will be formed. Besides following programmes will be conducted in the district:

1. Individual visit and distribution of folders and broachers at a wide range. 2. Speech competition for high school students. 3. Essay competition for college students. 4. Street play. 5. Competition of making documentary film. 6. Rural level programmes in all over district. 7. Childrens rally. 8. Multi language kavigoshti. 9. Distribution of two sadhbhavana award at district level. 10. On august 30 symposium at town hall, Mangaluru.

Committee president Prasad Rai Kallimar, vice president Sanjeeva Poojary, general secretary Muhammad Kunhi, and Umar UH were present at the press meet.

Meanwhile, release issued by the JIH stated that the goal of the campaign is to bring about some firm and perceptible changes in society.

“While the objective of this campaign is also to appeal and rouse the conscience of the country, but beyond that our goal is to ensure the establishment of a string of institutions right from the community level to the local level and the promotion of necessary practices to help consistently counter this menace of communal hatred,” it said.

Comments

Roshan Mangloori
 - 
Saturday, 20 Aug 2016

Mr.Viren you can call Muslims as Kafirs for not believing in Hindu gods.Kafir means one who denies.Must understand with context.

Satyameva jayate
 - 
Saturday, 20 Aug 2016

Viren ...kaafir is not a bad word..ha ha....learn it well yaar....still you dont know anything about IslAm....if you want to know the meaning.....ask in a real leading manner...we will teach you....

First ban saffron groups and viren's brothers in dk and see.....then all will be well..

Sinan
 - 
Friday, 19 Aug 2016

A timely campaign. All muslim oranisations of coastal Karnataka should join hands with JIH in this cause.

Viren Kotian
 - 
Friday, 19 Aug 2016

How can an organisation like Jamat-E-Islami, which calls those who go to temples as \Kaafirs\" promote peace and humanity in Dakshina Kannada?"

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News Network
July 5,2020

Bengaluru, Jul 5: Archbishop Emeritus of Bangalore Bernard Moras has been diagnosed with mild symptoms of Covid-19 and his condition now is said to be stable.

"Most Reverend Bernard Moras, Archbishop Emeritus of Bangalore, had gone to St. John's Medical College for a routine check-up on July 2 as he was not well. Yesterday (July 3), it was confirmed that he has mild symptoms of Covid-19 and the doctors have stated that his condition at present is stable," Archbishop of Bangalore Peter Machado said in a message.

"We assure our beloved Archbishop Emeritus of the prayers of all the faithful in the Archdiocese and wish him a speedy recovery, he said.

The Archbishop Emeritus is aged about 78. 

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News Network
March 1,2020

Bengaluru, Mar 1: A Bengaluru Court has extended the judicial custody of Amulya Leona, who raised 'Pakistan Zindabad' slogan at an anti-CAA rally in Bengaluru's Freedom Park on Feb 20, till March 5.

Amulya was sent to 14-day judicial custody for her actions in the presence of All India Majlis-e-Ittehad-ul-Muslimeen chief Asaduddin Owaisi.

A sedition case has been registered against Amulya.

According to the police, a suo moto case under Section 124A (sedition), 153A and B (promoting enmity between different groups and imputations, assertions prejudicial to national integration) have been registered against the girl.

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Ram Puniyani
February 22,2020

This January 2020, it is thirty years since the Kashmiri Pundits’ exodus from the Kashmir valley took place. They had suffered grave injustices, violence and humiliation prior to the migration away from the place of their social and cultural roots in Kashmir Valley. The phenomenon of this exodus had been due to the communalization of militancy in Kashmir in the decade of 1980s. While no ruling Government has applied itself enough to ‘solve’ this uprooting of pundits from their roots, there are communal elements who have been aggressively using ‘what about Kashmiri Pundits?’, every time liberal, human rights defenders talk about the plight of Muslim minority in India. This minority is now facing an overall erosion of their citizenship rights.

Time and over again in the aftermath of communal violence in particular, the human rights groups have been trying to put forward the demands for justice and rehabilitation of the victim minority. Instead of being listened to those particularly from Hindu nationalist combine, as a matter of routine shout back, where were you when Kashmiri Pundits were driven away from the Valley? In a way the tragedy being heaped on one minority is being justified in the name of suffering of Pundits and in the process violence is being normalized. This sounds as if two wrongs make a right, as if the suffering Muslim minority or those who are trying to talk in defense of minority rights have been responsible for the pain of Kashmiri Pundits.

During these three, many political formations have come to power, including BJP, Congress, third front and what have you. To begin with when the exodus took place Kashmir was under President’s rule and V. P. Singh Government was in power at the center. This Government had the external support of BJP at that time. Later BJP led NDA came to power for close to six years from 1998, under the leadership of Atal Bihari Vajpayee. Then from 2014 it is BJP, with Narerda Modi as PM, with BJP brute majority is in power. Other components of NDA are there to enjoy some spoils of power without any say in the policies being pursued by the Government. Modi is having absolute power with Amit Shah occasionally presenting Modi’s viewpoints.

Those blurting, ‘what about Kashmiri Pundits?’ are using it as a mere rhetoric to hide their communal color. The matters of Kashmir are very disturbing and cannot be attributed to be the making of Indian Muslims as it is being projected in an overt and subtle manner. Today, of course the steps taken by the Modi Government, that of abrogation of Article 370, abolition of clause 35 A, downgrading the status of Kashmir from a state to union territory have created a situation where the return of Kashmiri Pundits may have become more difficult, as the local atmosphere is more stifling and the leaders with democratic potential have been slapped with Public Safety Act, where they can be interned for long time without any answerability to the Courts. The internet had been suspended, communication being stifled in an atmosphere where democratic freedoms are curtailed which makes solution of any problem more difficult.

Kashmir has been a vexed issue where the suppression of the clause of autonomy, leading to alienation led to rise of militancy. This was duly supported by Pakistan. The entry of Al Qaeda elements, who having played their role against Russian army in 1980s entered into Kashmir and communalized the situation in Kashmir. The initial Kashmir militancy was on the grounds of Kashmiriyat. Kashmiriyat is not Islam, it is synthesis of teachings of Buddha, values of Vedant and preaching’s of Sufi Islam. The tormenting of Kashmiri Pundits begins with these elements entering Kashmir.

Also the pundits, who have been the integral part of Kashmir Valley, were urged upon by Goodwill mission to stay on, with local Muslims promising to counter the anti Pundit atmosphere. Jagmohan, the Governor, who later became a minister in NDA Government, instead of providing security to the Pundits thought, is fit to provide facilities for their mass migration. He could have intensified counter militancy and protected the vulnerable Pundit community. Why this was not done?

Today, ‘What about Kashmiri Pundits?’ needs to be given a serious thought away from the blame game or using it as a hammer to beat the ‘Muslims of India’ or human rights defenders? The previous NDA regime (2014) had thought of setting up enclosures of Pundits in the Valley. Is that a solution? Solution lies in giving justice to them. There is a need for judicial commission to identify the culprits and legal measures to reassure the Pundit community. Will they like to return if the high handed stifling atmosphere, with large number of military being present in the area? The cultural and religious spaces of Pundits need to be revived and Kashmiryat has to be made the base of any reconciliation process.

Surely, the Al Qaeda type elements do not represent the alienation of local Kashmiris, who need to be drawn into the process of dialogue for a peaceful Kashmir, which is the best guarantee for progress in this ex-state, now a Union territory. Communal amity, the hallmark of Kashmir cannot be brought in by changing the demographic composition by settling outsiders in the Valley. A true introspection is needed for this troubled area. Democracy is the only path for solving the emigration of Pundits and also of large numbers of Muslims, who also had to leave the valley due to the intimidating militancy and presence of armed forces in large numbers. One recalls Times of India report of 5th February 1992 which states that militants killed 1585 people from January 1990 to October 1992 out of which 982 were Muslims and 218 Hindus.

We have been taking a path where democratic norms are being stifled, and the promises of autonomy which were part of treaty of accession being ignored. Can it solve the problem of Pundits?

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