Can Hindi be the ‘Uniting Language’ of India?

Ram Puniyani
September 19, 2019

Modi 2.0 has emerged as a very powerful Government. It has not only the numerical majority; it is also facing a weak and divided opposition. That is one of the reasons for it stream rolling over people’s opinions and imposing the agenda of RSS-BJP of Hindu nationalism in a blatant way. On one side it has brought in a law banning triple talaq, on the other it has revoked article 370. Encouraged by these easy successes, now it seems to be unfolding it’s other agendas one by one.

Speaking on occasion of Hindi day, the BJP President and Union Home minister Amit Shah went on to speak his party mind on the subject Hindi as the national language. Mr. Shah said, it was necessary to have one language which could represent India in the world…and that Hindi was widely spoken and could be the language to keep India 'united'…"To preserve our ancient philosophy, our culture and the memory of our freedom struggle,…there is at least one language, Hindi, that the nation knows. If Hindi is taken out of our freedom struggle, the entire soul of the struggle is lost." He tweeted this to emphasize his point: "I want to appeal to people to promote their native languages but also use Hindi to make the dream of Bapu and Sardar Patel of one language come true."

The intentions behind this statement were not so hidden though the language is very clever. The idea is to relegate English and regional languages to the margins and to give more prominence to Hindi all through. Sensing the intentions of Mr. Shah, many a leaders from South India, M K Stalin, Shashi Tharoor, Pinrayi Vijayan and Kamal Haasan have openly come against his statement. All of them see this as an attempt to impose Hindi on these states. Vijayan put it bluntly through his tweet, “That language (Hindi) is not the mother tongue of majority of Indians. The move to inflict Hindi upon them amounts to enslaving them.” While Kamal Haasasn, in a video uploaded with him standing next to the Ashoka pillar and the Preamble, says India became a republic in 1950 with a promise to the people that their language and culture will be protected. "No Shah, Sultan or Samrat can suddenly break that promise. We respect all languages but our mother language will always be Tamil… The battle for our language will be exponentially bigger…"

As such our country has been very diverse in all the matters related to language, culture, religion and ethnicity. The freedom movement was the real reflector of this diversity. People cutting across all these considerations stood as a single fraternity, respecting the diversity and the rich heritage coming from different religions and languages in particular. In all the languages, India’s aspirations of becoming a single nation got expressed. Hindi along with other regional languages have inherited rich lineage of becoming the mirror of Indian society. Though English was introduced primarily as administrative language, it soon became part of Indian culture, and all these also became a mirror of Indian society and aspirations.

In contrast to national movement for freedom from British slavery, which stood to reflect all the languages, the communal forces had different ideas. Muslim communalism came up with the slogan, ‘Urdu, Muslim, Pakistan’, and on parallel lines Hindu nationalism threw up the slogan, ‘Hindi, Hindu, Hindustan’. When Pakistan was formed in the Muslim majority areas (East Pakistan and West Pakistan) their languages were very diverse. Muslim League’s insistence that Urdu should become the national language of Pakistan did precipitate the feeling of separation of East Pakistan from West Pakistan leading to formation Bangla Desh with Bengali as the major language.

Interestingly the Constitution makers concluded that "Hindustani, written either in Devanagari or the Persian script at the option of the citizen, shall, as the national language, be the first official language of the Union. English shall be the second official language for such period as the Union may, by law, determine."  The three language formula envisaged English, Hindi and regional language as the fulcrum of education. During sixties there was an attempt to introduce Hindi in Southern states, and this led to massive protests all over, with the result the policy was put on hold. Again with new Education Policy under consideration wanted to make Hindi as mandatory. The argument continues that Hindi is language of the majority of Indians. The latest data shows that it is mother tongue of 25% of Indians and 44% people say they know Hindi. The massive opposition to this language part of New Education Policy yet again led to holding back of Hindi as mandatory. One recalls that even during 1940s when Congress Government came to power in Tamilnadu (Madras at that time.), attempt was made to introduce Hindi there. The resistance to this was articulated by Periyar Ramasamy Naicker, who raised the slogan 'Tamil Nadu for Tamilians' and accused Hindi of being a tool of the Aryans for infiltrating Dravidian culture.

How does one deal with the complex language issue. Country has been running well with English, Hindi and regional languages being used in different proportions at different levels. While there have been conscious efforts to spread Hindi to Southern states, there are no parallel steps to popularize regional languages in Hindi speaking states. One must say Hindi has definitely made long strides in spreading into southern and other states all over the country but this task has been achieved not by impositions from top but by the spread of Hindi films, and popular Hindi serials apart from the efforts of organizations promoting Hindi.

Issue of Urdu as national language contributed to split of Pakistan. In contrast India has done a remarkable balancing act in matters of languages so far. The reorganization of states on linguistic lines has given a unique strength to us. With Amit Shah unfolding their agenda of imposing homogeneity all over, including in matters of language, one hopes this present sanity will prevail and sentiments and aspirations of all non Hindi speaking states will be given due weight age in deciding the national language policy.

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Ram Puniyani
February 22,2020

This January 2020, it is thirty years since the Kashmiri Pundits’ exodus from the Kashmir valley took place. They had suffered grave injustices, violence and humiliation prior to the migration away from the place of their social and cultural roots in Kashmir Valley. The phenomenon of this exodus had been due to the communalization of militancy in Kashmir in the decade of 1980s. While no ruling Government has applied itself enough to ‘solve’ this uprooting of pundits from their roots, there are communal elements who have been aggressively using ‘what about Kashmiri Pundits?’, every time liberal, human rights defenders talk about the plight of Muslim minority in India. This minority is now facing an overall erosion of their citizenship rights.

Time and over again in the aftermath of communal violence in particular, the human rights groups have been trying to put forward the demands for justice and rehabilitation of the victim minority. Instead of being listened to those particularly from Hindu nationalist combine, as a matter of routine shout back, where were you when Kashmiri Pundits were driven away from the Valley? In a way the tragedy being heaped on one minority is being justified in the name of suffering of Pundits and in the process violence is being normalized. This sounds as if two wrongs make a right, as if the suffering Muslim minority or those who are trying to talk in defense of minority rights have been responsible for the pain of Kashmiri Pundits.

During these three, many political formations have come to power, including BJP, Congress, third front and what have you. To begin with when the exodus took place Kashmir was under President’s rule and V. P. Singh Government was in power at the center. This Government had the external support of BJP at that time. Later BJP led NDA came to power for close to six years from 1998, under the leadership of Atal Bihari Vajpayee. Then from 2014 it is BJP, with Narerda Modi as PM, with BJP brute majority is in power. Other components of NDA are there to enjoy some spoils of power without any say in the policies being pursued by the Government. Modi is having absolute power with Amit Shah occasionally presenting Modi’s viewpoints.

Those blurting, ‘what about Kashmiri Pundits?’ are using it as a mere rhetoric to hide their communal color. The matters of Kashmir are very disturbing and cannot be attributed to be the making of Indian Muslims as it is being projected in an overt and subtle manner. Today, of course the steps taken by the Modi Government, that of abrogation of Article 370, abolition of clause 35 A, downgrading the status of Kashmir from a state to union territory have created a situation where the return of Kashmiri Pundits may have become more difficult, as the local atmosphere is more stifling and the leaders with democratic potential have been slapped with Public Safety Act, where they can be interned for long time without any answerability to the Courts. The internet had been suspended, communication being stifled in an atmosphere where democratic freedoms are curtailed which makes solution of any problem more difficult.

Kashmir has been a vexed issue where the suppression of the clause of autonomy, leading to alienation led to rise of militancy. This was duly supported by Pakistan. The entry of Al Qaeda elements, who having played their role against Russian army in 1980s entered into Kashmir and communalized the situation in Kashmir. The initial Kashmir militancy was on the grounds of Kashmiriyat. Kashmiriyat is not Islam, it is synthesis of teachings of Buddha, values of Vedant and preaching’s of Sufi Islam. The tormenting of Kashmiri Pundits begins with these elements entering Kashmir.

Also the pundits, who have been the integral part of Kashmir Valley, were urged upon by Goodwill mission to stay on, with local Muslims promising to counter the anti Pundit atmosphere. Jagmohan, the Governor, who later became a minister in NDA Government, instead of providing security to the Pundits thought, is fit to provide facilities for their mass migration. He could have intensified counter militancy and protected the vulnerable Pundit community. Why this was not done?

Today, ‘What about Kashmiri Pundits?’ needs to be given a serious thought away from the blame game or using it as a hammer to beat the ‘Muslims of India’ or human rights defenders? The previous NDA regime (2014) had thought of setting up enclosures of Pundits in the Valley. Is that a solution? Solution lies in giving justice to them. There is a need for judicial commission to identify the culprits and legal measures to reassure the Pundit community. Will they like to return if the high handed stifling atmosphere, with large number of military being present in the area? The cultural and religious spaces of Pundits need to be revived and Kashmiryat has to be made the base of any reconciliation process.

Surely, the Al Qaeda type elements do not represent the alienation of local Kashmiris, who need to be drawn into the process of dialogue for a peaceful Kashmir, which is the best guarantee for progress in this ex-state, now a Union territory. Communal amity, the hallmark of Kashmir cannot be brought in by changing the demographic composition by settling outsiders in the Valley. A true introspection is needed for this troubled area. Democracy is the only path for solving the emigration of Pundits and also of large numbers of Muslims, who also had to leave the valley due to the intimidating militancy and presence of armed forces in large numbers. One recalls Times of India report of 5th February 1992 which states that militants killed 1585 people from January 1990 to October 1992 out of which 982 were Muslims and 218 Hindus.

We have been taking a path where democratic norms are being stifled, and the promises of autonomy which were part of treaty of accession being ignored. Can it solve the problem of Pundits?

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News Network
May 14,2020

Hubballi, May 14: South Western Railway (SWR) has so far ferried about 54,000 passengers, including migrant workers, students and stranded people to 11 states to reach their home towns by Shramik Special trains.

So far 40 Shramik Specials were run one each from Kabakaputtur in Mysuru and Hubballi and remaining 38 from Chikkabanavara/Malur from Bengaluru area. About 54,000 passengers were ferried to different parts of the country. Maximum Shramik Specials trains train services were run to Lucknow (9) and Danapur (7).

Shramik Specials were run to Bihar (Bakora, Danapur, Baruni, Darbhanga), West Bengal (Purila, Bankura, New Jalpaiguri), Jharkhand (Hatia, Barkakana), Rajasthan (Jaipur, Udaipur), Uttar Pradesh (Lucknow, Gorakhpur), Orissa (Bhubaneswar), Madhya Pradesh (Gwalior), Uttarakhand (Haridwar), Himachal Pradesh (Una), Tripura (Agartala) and Jammu and Kashmir (Udhampur).

SWR is transporting passengers to their destination as per the demand of the State Government with proper protocol and the receiving State Government is ready to accept them.

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News Network
April 8,2020

Bengaluru, Apr 8: Heavy rain lashed Belthangady taluk in Dakshina Kannada district and parts of Udupi district on Tuesday providing much-needed relief to the people from the sultry heat.

Belthangady, Guruvayanakere, Madantyaru, Venoor, Naravi and surrounding areas received rain coupled with lightning and thunder. 

Rain also lashed Karkala, Kundapura, Kollur, Siddapura, Gangolli, Hemmady, Uppunda, Shiroor, Hebri and surrounding areas in Udupi district.

Parts of Malnad --- Koppa, Balehonnur and NR Pura taluks in the neighbouring Chikkamagaluru district --- received good rainfall coupled with lightning and thunder.

The rain has brought a smile on the face of coffee growers as it will help in the blossoming of the flowers in coffee plants.

In Kodagu district, heavy rain lashed Madikeri, Hudikeri, Ponnampet, Srimangala, Siddapura, Galiubeedu, Bapoklu, Talacauvery and Bhagamandala.

Parts of Mysuru city and district, Chamarajanagar, and Hassan received a good spell of rain on Monday night, bringing down the mercury levels.

Heavy rain lashed T Narasipur taluk in Mysuru district and the Kothegala Gram panchayat limits received 7 cm rainfall. Karya village in Nanjangud taluk received 5 cm rainfall.

Male Mahadeshwara Hills in Chamarajanagar district received good rain in the evening. 

Meanwhile, the Agriculture Research Station at Naganahalli has predicted thunderstorms, on April 7 and 8 in the region. The research centre recorded 12 mm rain on Sunday night and 22.5 mm on Monday midnight. 

Moderate to heavy rain, accompanied by strong wind and lightning, lashed some parts of Shivamogga district, including Ripponpet, Sorab, Bhadravathi, Thirthahalli, Sagar
and Shikariput. 

Bhatkal in Uttara Kannada district received heavy rain from 4 to 7 pm. The town had also received the rain for about half-an-hour in the morning.

Hosapete town and the surrounding villages also received the rain. At some places, the rain brought down the branches of the trees. The rain has cooled the mercury level at Hosur, Nagenahalli, Basavadurga, Kamalapur, Hampi and other villages in Hosapete taluk. 

Rain also lashed several places in Ballari district, including the Ballari city. Rain, accompanied by hailstones, brought cheers to the people at Kottur. 

Meanwhile, rain and hailstones have destroyed the standing paddy crop in hundreds of acres of land at Maraladinni, Katagal, Uskihal, Belladamaradi and other villages in Maski taluk of Raichur. The farmers are waiting to harvest the crop.

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