Can Madarassas be compared with RSS run Schools?

[email protected] (Ram Puniyani)
March 6, 2017

Digvijay Singh’s tweet ‘Madrassas and Sarswati Shishu mandirs (SSM), both spread hate’ (Feb 23 2017) has evoked lot of response from diverse sections. On one hand Muslim groups have taken him on for demonization of Madrassas, and on the other, RSS supporters have come out attesting the utility of SSM and criticizing him for comparing SSM with Madrassas which are ‘dens of terror’ according them.

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The demonization of Madrassas Worldwide began particularly after the 9/11 2001, when US media propagated the phrase ‘Islamic Terrorism’. This was the time when the role of Taliban-Al Qaeda, trained in Madrassas of Pakistan came to the fore. The type of education given in these few Madarssas became synonym with ‘Madrassas’ as such. This is far away from truth as the Madrassas in Pakistan where the indoctrination for terror took place were few in number and are not representative of Madarssaa education and its system in any way.

As such Madrassas education in India has been fairly old. It was mainly sticking to recitation of Koran in particular, ‘learning it by rote’ method. There is a long history of religious and secular education among Muslims, in India. The Muslim religious education focusing on Islam and training of Ulema culminated in establishment of many well known seminaries like Deoband and Barelvi. Muslim secular education began with the efforts of Sir Syed, who contributed massively in introduction of modern, rational and scientific education among Muslim. Interestingly Maulanas of most seminaries were against British rule, supportive of freedom movement and opposed to partition of the country.

Today Madrassa education in India is restricted to hardly 2-3% of Muslim children. Mostly poor, un-affording Muslims send their children there. These schools are also in the areas where the reach of public schooling system is not high. Some Madrassas also support the food and lodge for the children which become an additional incentive for poor Muslims to send their children, away from the mainstream system which is inaccessible to them anyway. While not totally keeping pace with the Modern education, at places these Madrassas have tried to introduce subjects like English, Mathematics and other secular subjects.

In contrast in Pakistan few Madarassas, where Al Qaeda and its clones had been given training, were part of the US plan to raise fanatic groups which could be marshaled to join the battle against Soviet Forces which had occupied Afghanistan towards the end of cold war. These Pakistan based madrassas adopted a distorted version of Islam, totally intolerant to dissent; promoting violence against infidels (kafirs) in the name of Jihad. These madrassas were supported by the US goals of control of oil resources of West Asia. Their syllabus was planned from Washington. Their genesis and growth had three pillars: US planning and funding, distorted version of Islam from Saudi Arabia and their location in Pakistan. The generalization that all Madarassas are dens of terror; came up through vested propaganda. Few Madarassas which played the negative role are being equated to whole Madrassa system, so to say. This generalization prevalent in society has gone far and deep and this is what gets manifested in the tweet by Digvijay Singh, which says “Is there a difference between Madrassas and Sarswati Shishu Mandir Schools run by RSS? I don’t think so. Both spread Hatred.” Similarly earlier Buddhadeb Bhattachrya, the CM of West Bengal had also commented on Madrassas in the negative tone.

On a totally different wavelength RSS combine, who are working for the goal of Hindu Rashtra, has set up Sarswati Shishu Mandirs, which along with other institutions set up by this combine are schools propagating the World view of Hindu nationalism. They have been making news off and on for the content of their curriculum. The demonization of Muslim kings, glorification of Hindu kings, spread of Islam by sword, the conspiracy of Christian missionaries, the unsuitability of secularism for our country, the folly of Gandhi-Nehru in imposing western secularism on India are the regular part of the syllabus of these schools. Additionally caste gender-biases and glorification of nationalism of Hitler and Mussolini are the ground on which these children are raised. It is this combination which makes the students of these schools to look at Muslim and Christians differently. It is due to this that Gandhi and Nehru are looked down by the products of these schools.

Their curriculum distorts the history to create dislike for religious minorities and also, undermines rational thinking and scientific temper and promotes the mythology of ‘We have been the World teachers, equipped with all the wisdom and scientific achievements like plastic surgery, aviation science or stem cell technology.’ These notions are being made to seep in the society very subtly and deeply; adding to the foundation of sectarianism which have be part of RSS propaganda. It is not a religious education so to say; it is motivated by the political agenda of sectarian nationalism.

The need for differentiating wheat from chaff is urgent and great. While some Madrassas, based in Pakistan, surely sowed seeds of hatred for those differing from their own rigid interpretation of Islam to the extent of doing violence against those differing from them, most madarassas are centers for Islamic education. SSM’s on the contrary are the ones disseminating education along with Hindutva political views.

Leaving aside the Madarassas where Al Qaeda clones were groomed, the whole Madarassa system is very diverse. They cannot all be put in the same category of spreading Hate, the way Mr. Singh is doing. Such expression are superficial, non factual and also show that leaders like Mr. Singh are unwilling to do their home work to understand the genesis of terrorism in West Asia, its etiology being in the politics of oil control masquerading as Islam. It is an unfounded generalization which demonizes the minorities and sows the seeds of suspicion against them which is not in the interest of our country.

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Ram Puniyani
August 9,2020

Contrary to present impression that Muslims are separatists due to whom the partition of India took place, the truth is that Muslims contributed to freedom movement and upheld India’s composite culture in equal measure. The partition process, mainly due to British policy of ‘divide and rule’ well assisted by Hindu and Muslim communalists is being hidden from the popular vision in India and Muslims in general are held responsible for the same. Not only that the communal historiography introduced by British to pursue their policies has become the bedrock of communal politics and worsening of the perceptions about Muslims is in progress in India.

Yet another example of this has been a series of tweets by the bureaucrat, who is close to retirement, K. Nageshwar Rao. Contrary to the service rules he has made statements, through his tweets which are appreciative of RSS-BJP and demonise the stalwarts Muslim leaders who not only contributed to the freedom movement but also later gave valuable service in laying the foundation of Independent India. As per Rao, his tweets he accuses Maulana Azad and the other Muslim Education ministers of “deracination of Hindus”. After naming “Maulana Abul Kalam Azad — 11 years (1947-58)”; “Humayun Kabir, M C Chagla & Fakruddin Ali Ahmed — 4 years (1963-67)”; and, “Nurul Hassan — 5 years (1972-77)”, he posts: “Remaining 10 years other Leftists like VKRV Rao.”

He points out that their policies were meant to “1. Deny Hindus their knowledge, 2. Vilify Hinduism as collection of superstitions, 3. Abrahamise Education, 4. Abrahamise Media & Entertainment, 5. Shame Hindus about their identity!  and 6. Bereft of the glue of Hinduism Hindu society dies.”

Then he goes on to praise RSS-BJP for bringing the glory back to Hindus. These statements of his on one hand promote the Hate and on the other tantamount to political statement, which civil servants should not by making. CPM politburo member Brinda Karat has written a letter to Home Minister Amit Shah to take suitable action against the erring bureaucrat.

Rao begins with Maulana Abul kalam Azad. Surely Azad was one of the major leaders of freedom movement, who was also the youngest President of INC, in 1923 and later between 1940 to 1945. He opposed the partition process tooth and nail till the very last. As the Congress President in 1923 he wrote a remarkable Para, symbolizing the urge for Hindu Muslim unity, “If an angel descends from heaven and offers me Swaraj in 24 hours on condition that I give up Hindu Muslim Unity, I will refuse. Swaraj we will get sooner or later; its delay will be a loss for India, but loss of Hindu Muslim unity will be a loss for human kind”. His biographer Syeda Hamid points out “He spoke without an iota of doubt about how debacle of Indian Muslims has been the result of the colossal mistakes committed by Muslim League’s misguided leadership. He exhorted Muslims to make common cause with their Hindu, Sikh, Christian fellow countrymen.” He was the one who promoted the translation of Hindu scriptures Ramayan and Mahabharat in to Persian.

Surely Mr. Rao, neither has read Azad or read about him nor knows his contributions to making of Modern India. While today, the ideological formation to which Mr. Rao seems to be pledging his commitment is critical of all that happened during Nehru era, it was during this period when as education minister Azad was shepherding the formations of IITs, Academies of Science, Lalit kala Academies. It was during this period that the efforts to promote Indian composite culture were undertaken through various steps.

The other stalwarts who are under the hammer have been outstanding scholars and giants in their own field of education. Humayun Kabir, Nurul Hasan, Dr.Zakir Husssain gave matchless ideas and practical contributions in different fields of education. One can say that contrary to the accusations, India could match up to the Computer era, software and associate things, due to creation of large manpower in these areas mainly due to these foundations which were laid down particularly in the field of education during this period.

The charge that these ‘Muslim’ education ministers white washed the bloody Islamic rule is a blind repetition of the offshoot of communal historiography introduced by British. While Kings were ruling for power and wealth, their courts had Hindus and Muslim both officers. The jaundiced vision sees this as a bloody Islamic rule but as a matter of fact the syncretic culture and traditions developed precisely this period. It was during this period that Bhakti Traidtion with Kabir, Tukaram, Namdeo, Tulsidas flourished. It was during this period that humane values of Sufi saints reached far and wide. It was during this period that poets like Rahim and Raskhan produced their classic literature n praise of Hindu Gods.

We also need to remind ourselves that large number of Muslims participated in the freedom Movement. Two scholars Shamsul Islam and Nasir Ahmad have come out with books on the myriad such freedom fighters, to recall just a few names. Khan Abdul Gaffar Khan, Zakir Hussain, Syed Mohammad Sharfuddin Kadri, Bakht Khan, Muzzafar Ahmad, Mohammad Abdir Rahman,, Abbas Ali, Asaf Ali, Yusuf Mehrali, Maulana Mazahrul Hague.

These are just a few of the names. The movement, led by Gandhi, definitely laid the foundations where composite Indian culture and respect for all religions, others’ religion was paramount and this is what created Indian fraternity, one of the values which finds its place in the preamble of Indian Constitution.

This blaming of Education ministers who were Muslims is an add-on to the process of Islamophobia in India. So for there have been many actions of Muslim kings which are selectively presented as being bloody, now the post Independent History, where glorious contributions have been made by Muslim leaders are being used to further deepen the divisive process. We need to pay respects to builders of modern India, irrespective of their religion.

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Ram Puniyani
February 4,2020

As democracy is seeping in slowly all over the world, there is an organization which is monitoring the degree of democracy in the individual countries, The Economist Intelligence Unit. As such in each country there are diverse factors which on one hand work to deepen it, while others weaken it. Overall there is a march from theoretical democracy to substantive one. The substantive democracy will herald not just the formal equality, freedom and community feeling in the country but will be founded on the substantive quality of these values. In India while the introduction of modern education, transport, communication laid the backdrop of beginning of the process, the direction towards deepening of the process begins with Mahatma Gandhi when he led the non-cooperation movement in 1920, in which average people participated. The movement of freedom for India went on to become the ‘greatest ever mass movement’ in the World.

The approval and standards for democracy were enshrined in Indian Constitution, which begins ‘We the people of India’, and was adopted on 26th January 1950. With this Constitution and the policies adopted by Nehru the process of democratization started seeping further, the dreaded Emergency in 1975, which was lifted later restored democratic freedoms in some degree. This process of democratisation is facing an opposition since the decade of 1990s after the launch of Ram Temple agitation, and has seen the further erosion with BJP led Government coming to power in 2014. The state has been proactively attacking civil liberties, pluralism and participative political culture with democracy becoming flawed in a serious way. And this is what got reflected in the slipping of India by ten places, to 51st, in 2019. On the index of democracy India slipped down from the score of 7.23 to 6.90. The impact of sectarian BJP politics is writ on the state of the nation, country.

Ironically this lowering of score has come at a time when the popular protests, the deepening of democracy has been given a boost and is picking up with the Shaheen Bagh protests. The protest which began in Shaheen Bagh, Delhi in the backdrop of this Government getting the Citizenship amendment Bill getting converted into an act and mercilessly attacking the students of Jamia Milia Islamia, Aligarh Muslim University along with high handed approach in Jamia Nagar and neighbouring areas.  From 15th December 2019, the laudable protest is on.

It is interesting to note that the lead in this protest has been taken by the Muslim women, from the Burqa-Hijab clad to ‘not looking Muslim’ women and was joined by students and youth from all the communities, and later by the people from all the communities. Interestingly this time around this Muslim women initiated protest has contrast from all the protests which earlier had begun by Muslims. The protests opposing Shah Bano Judgment, the protests opposing entry of women in Haji Ali, the protests opposing the Government move to abolish triple Talaq. So far the maulanas from top were initiating the protests, with beard and skull cap dominating the marches and protests. The protests were by and large for protecting Sharia, Islam and were restricted to Muslim community participating.

This time around while Narendra Modi pronounced that ‘protesters can be identified by their clothes’, those who can be identified by their external appearance are greatly outnumbered by all those identified or not identified by their appearance.

The protests are not to save Islam or any other religion but to protect Indian Constitution. The slogans are structured around ‘Defence of democracy and Indian Constitution’. The theme slogans are not Allahu Akbar’ or Nara-E-Tadbeer’ but around preamble of Indian Constitution. The lead songs have come to be Faiz Ahmad Faiz’s ‘Hum Dekhenge’, a protest against Zia Ul Haq’s attempts to crush democracy in the name of religion. Another leading protest song is from Varun Grover, ‘Tanashah Aayenge…Hum Kagaz nahin Dikhayenge’, a call to civil disobedience against the CAA-NRC exercise and characterising the dictatorial nature of the current ruling regime.

While BJP was telling us that primary problem of Muslim women is Triple talaq, the Muslim women led movements has articulated that primary problem is the very threat to Muslim community. All other communities, cutting across religious lines, those below poverty line, those landless and shelter less people also see that if the citizenship of Muslims can be threatened because of lack of some papers, they will be not far behind in the victimization process being unleashed by this Government.

While CAA-NRC has acted as the precipitating factor, the policies of Modi regime, starting from failure to fulfil the tall promises of bringing back black money, the cruel impact of demonetisation, the rising process of commodities, the rising unemployment, the divisive policies of the ruling dispensation are the base on which these protest movements are standing. The spread of the protest movement, spontaneous but having similar message is remarkable. Shaheen Bagh is no more just a physical space; it’s a symbol of resistance against the divisive policies, against the policies which are increasing the sufferings of poor workers, the farmers and the average sections of society.

What is clear is that as identity issues, emotive issues like Ram Temple, Cow Beef, Love Jihad and Ghar Wapasi aimed to divide the society, Shaheen Bagh is uniting the society like never before. The democratisation process which faced erosion is getting a boost through people coming together around the Preamble of Indian Constitution, singing of Jan Gan Man, waving of tricolour and upholding the national icons like Gandhi, Bhagat Singh, Ambedkar and Maulana Azad. One can feel the sentiments which built India; one can see the courage of people to protect what India’s freedom movement and Indian Constitution gave them.

Surely the communal forces are spreading canards and falsehood against the protests. As such these protests which is a solid foundation of our democracy. The spontaneity of the movement is a strength which needs to be channelized to uphold Indian Constitution and democratic ethos of our beloved country.

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