Contemporary Political Ferment: Aam Aadmi Party

[email protected] (Ram Puniyani)
January 12, 2014
The spectacular performance of Aam Aadmi Party in Delhi Assembly elections (November 2013) has changed the perceptions and anticipations about the forthcoming general elections to be held in 2014. It has also led to rethink about the equations of electoral politics in general. While BJP emerged as the single largest party and could have staked claim to form the Government, it refrained from that. AAP, after an initial hesitation, went in for opinion taking exercise, and decided to cross the obstacles of being a bit short of majority and formed the Government.

aapBefore we go to the scenario created by the results of the elections and AAP’s forming the Government, let’s have a bit of the peep into the circumstances which led to emergence of AAP. The anti-corruption movement launched by Arvind Kejrival with Anna Hazare as the face of the movement, was a spectacle, which shook the system. It was strongly supported by all and sundry, from the Khaps, to the MBA-IT middle class to builders and traders amongst others. It had the solid backing of RSS in the major process of mobilization of the people. The upsurge came to challenge the very parliamentary system, and it was touch and go for survival of the Parliament, which survived this pressure from the Anna-Kejrival led movement. Bringing in of the Lokpal bill to curb corruption was at the centre of the movement. The future trajectory of this was interesting as there was a clear emergence of two streams from the movement. One was the stream, which wanted to target only Congress, as articulated by Kiran Bedi and the other was the one led by Kejrival, which broadened the target to corruption all around.

The latter stream led to formation of AAP and its deciding to begin it journey from Delhi Assembly elections. It took up the ‘municipal issues’ bijli, pani, (electricity, water) in particular and went whole hog to drill the point in Delhi. AAP wore its sincerity on its sleeves and was able to reach to the Aam Aadmi, in the jhuggi jhopdi’s (pavements, slums), addressing their pain and anguish about the rampant corruption at all the levels. The result was that the section of Delhi citizens unhappy due to the rising prices, and other problems of daily living shifted from supporting Congress to AAP. AAP could marginally erode the BJP-RSS base as well. Its main base was from the traditional Congress supporters. It is quite likely that many people who might have wanted to vote for them did not do so, as it was AAP’s first foray into elections. With their victory the message is clear that AAP is being seen as the major alternative to present dominant parties. This is also testified by the huge avalanche of those wanting to become members of AAP and also volunteering to work for this party.

Meanwhile so far, the electoral script was dominated by Narendra Modi, who through the sustained propaganda of ‘development of Gujarat’ built up an image of a strong leader who has delivered results in Gujarat, rose to be the Prime Ministerial aspirant, backed by BJP and its parent RSS. Modi had more or less succeeded in putting his role in Gujarat carnage under the carpet; this exercise of his has been aided by the partial presentation of facts of Gujarat by SIT and upheld by Metropolitan magistrate.  Through carefully constructed public meetings and helpful media, Modi started gaining momentum as the potential victor in the next elections. The careful management of social media was on one side projecting him in the illuminating light, on the other side Team-Modi-BJP-RSS was targeting Congress and Rahul Gandhi with full blast. The proposal for the tall statue of Sardar Vallabh Bhai Patel, run for unity and other events were the add-ons for Modi’s electoral campaign.

AAP’s emergence and the realization that it may not be a mere ‘one go’ phenomenon, the strategists in Nagpur head office, RSS top brass and Modi’ team have changed the strategy. Now their major fire is directed against AAP. Social media and other word of mouth propaganda is going full barrel against Kejrival, Prashant Bhushan, Yogenra Yadav and Company. Prashant Bhushan’s balanced statement that the opinion of people of Kashmir should be taken about the army deployment in Kashmir, met with a hostile response. AAP office was ransacked by Hindu Raksha Sena, whom AAP blames to be the outfit of RSS-BJP. Kejrival himself disassociated with that statement is another matter at present. The threat being perceived by the secular democratic forces, that Modi’s becoming the Prime Minister will herald the era of fascism seems to have been blunted partly at the moment due to the unprecedented response being received by AAP. How much of this is true, one is not sure. There are multiple factors working on both the sides. RSS-BJP-Modi is not going to keep quiet about the rising perceptions and image of AAP. The big Corporate see their interests with Modi coming to power, as he has kept the coffers of public money and facilities open for them, as no one else can do. The media controlled by them is also currently partly favorable to AAP.

In 1998, when BJP re-emerged as a single largest party, the opportunist political formations came to support it on various grounds. Mercifully, Modi was not there. Mercifully his right hand man Amit Shah was not there, then. Mercifully BJP did not have too much of a lead and had to accommodate the wishes of its allies, while pushing forward the agenda of RSS-Hindu Nation. This time around if Modi emerges as a single largest formation, equations will be different as now BJP has the background experience of having ruled once; Modi will have different tricks up his sleeve. While so far escaping the arm of law, he is the one who had a role in Gujarat carnage, there have been fake encounters in his state, there has been a case of snooping on a young girl and now there is an attempt to implicate the human rights defenders like Teesta Setalvad and others. So Modi is different. BJP under him will be more assertive, in case they manage to come to power.

What is the politics of AAP? The politics of parties is judged by their actions and by their pronouncements, manifestos. There is not too much of writing by AAP on its politics, it does have a vision document of sorts. It emerged out of anti corruption movement. The movement was based merely on the symptom of the deeper disease of social-economic-political system. The underlying disease of the system has not been addressed. The parties, which are for social change, for the agenda of the downtrodden and deprived have generally emerged from the longing to have a better system, have a theory. Indian National Congress had the need to engage with the British colonialism and articulated nascent Indian Nationalism; Bhagat Singh aspired for socialist state (Hindustan Socialist Republican Association). Ambedkar began with Independent Labor party as he identified the depressed classes with workers, and went on to lay the foundation for Republicanism, Republican Party of India. Muslims elite dreamt of Muslim state and had Muslim League while section of Hindu elite wanted Hindu Nation so had Hindu Mahasabha and RSS. Various socialist parties have also emerged in the recent times. AAP seems to be a different experiment. As AAP itself is a party in making, its leadership may be thinking that its ideology will emerge, through movement and through introspection. Though so far on the issues like Kashmir it has snubbed its own leader for expressing something, which expresses an ideology related to the type of Nation state we want. On Education its proposed policy is parochial. On most of the serious issues its vision document is silent. The task of party building seems be very promising and challenging both. The major question is can it overcome its superficial approach and apply itself and stick its neck out on contentious issues related to economic policy, national policy, social and gender justice. There are lots of expectations in the air, time alone will tell as to which side the party marches overcoming the initial hiccups and enjoying the immunity of ‘honeymoon period’ at the same time.

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Ram Puniyani
January 14,2020

In the beginning of January 2020 two very disturbing events were reported from Pakistan. One was the attack on Nankana Sahib, the holy shrine where Sant Guru Nanak was born. While one report said that the place has been desecrated, the other stated that it was a fight between two Muslim groups. Prime Minister of Pakistan Imran Khan condemned the incident and the main accused Imran Chisti was arrested. The matter related to abduction and conversion of a Sikh girl Jagjit Kaur, daughter of Pathi (One who reads Holy Guru Granth Sahib in Gurudwara) of the Gurudwara. In another incident one Sikh youth Ravinder Singh, who was out on shopping for his marriage, was shot dead in Peshawar.

While these condemnable attacks took place on the Sikh minority in Pakistan, BJP was quick enough to jump to state that it is events like this which justify the Citizenship Amendment Act (CAA). Incidentally CAA is the Act which is discriminatory and relates to citizenship with Religion, which is not as per the norms of Indian constitution. There are constant debates and propaganda that population of Hindus has come down drastically in Pakistan and Bangla Desh. Amit Shah, the Home minister stated that in Pakistan the population of Hindus has come down from 23% at the time of partition to 3.7% at present. And in Bangla Desh it has come down from 22% to present 8%.

While not denying the fact that the religious minorities are getting a rough deal in both these countries, the figures which are presented are totally off the mark. These figures don’t take into consideration the painful migrations, which took place at the time of partition and formation of Bangla Desh later. Pakistan census figures tell a different tale. Their first census was held in 1951. As per this census the overall percentage of Non Muslim in Pakistan (East and West together) was 14.2%, of this in West Pakistan (Now Pakistan) it was 3.44 and in Eat Pakistan it was 23.2. In the census held in Pakistan 1998 it became 3.72%. As far as Bangla Desh is concerned the share of Non Muslims has gone down from 23.2 (1951) to 9.6% in 2011.

The largest minority of Pakistan is Ahmadis, (https://minorityrights.org/country/pakistan/) who are close to 4 Million and are not recognised as Muslims in Pakistan. In Bangla Desh the major migrations of Hindus from Bangla Desh took place in the backdrop of Pakistan army’s atrocities in the then East Pakistan.

As far as UN data on refugees in India it went up by 17% between 2016-2019 and largest numbers were from Tibet and Sri Lanka.  (https://www.un.org/en/development/desa/population/migration/publication…)

The state of minorities is in a way the index of strength of democracy. Most South Asian Countries have not been able to sustain democratic values properly. In Pakistan, the Republic began with Jinnah’s classic speech where secularism was to be central credo of Pakistan. This 11th August speech was in a way what the state policy should be, as per which people of all faiths are free to practice their religion. Soon enough the logic of ‘Two Nation theory” and formation of Pakistan, a separate state for Muslim took over. Army stepped in and dictatorship was to reign there intermittently. Democratic elements were suppressed and the worst came when Zia Ul Haq Islamized the state in collusion with Maulanas. The army was already a strong presence in Pakistan. The popular formulation for Pakistan was that it is ruled by three A’s, Army, America and Allah (Mullah).

Bangla Desh had a different trajectory. Its very formation was a nail in the coffin of ‘two nation theory’; that religion can be the basis of a state. Bangla Desh did begin as a secular republic but communal forces and secular forces kept struggling for their dominance and in 1988 it also became Islamic republic. At another level Myanmar, in the grip of military dictatorship, with democratic elements trying to retain their presence is also seeing a hard battle. Democracy or not, the army and Sanghas (Buddhist Sang has) are strong, in Myanmar as well. The most visible result is persecution of Rohingya Muslims.

Similar phenomenon is dominating in Sri Lanka also where Budhhist Sanghas and army have strong say in the political affairs, irrespective of which Government is ruling. Muslim and Christian minorities are a big victim there, while Tamils (Hindus, Christians etc.) suffered the biggest damage as ethnic and religious minorities. India had the best prospect of democracy, pluralism and secularism flourishing here. The secular constitution, the outcome of India’s freedom struggle, the leadership of Gandhi and Nehru did ensure the rooting of democracy and secularism in a strong way.

India so far had best democratic credentials amongst all the south Asian countries. Despite that though the population of minorities rose mainly due to poverty and illiteracy, their overall marginalisation was order of the day, it went on worsening with the rise of communal forces, with communal forces resorting to identity issues, and indulging in propaganda against minorities.

While other South Asian countries should had followed India to focus more on infrastructure and political culture of liberalism, today India is following the footsteps of Pakistan. The retrograde march of India is most visible in the issues which have dominated the political space during last few years. Issues like Ram Temple, Ghar Wapasi, Love Jihad, Beef-Cow are now finding their peak in CAA.

India’s reversal towards a polity with religion’s identity dominating the political scene was nicely presented by the late Pakistani poetess Fahmida Riaz in her poem, Tum bhi Hum Jaise Nikle (You also turned out to be like us). While trying to resist communal forces has been an arduous task, it is becoming more difficult by the day. This phenomenon has been variously called, Fundamentalism, Communalism or religious nationalism among others. Surely it has nothing to do with the religion as practiced by the great Saint and Sufi traditions of India; it resorts mainly to political mobilization by using religion as a tool.

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Ashi
 - 
Tuesday, 14 Jan 2020

If Malaysia implement similar NRC/CAA, India and China are the loser.

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Ram Puniyani
February 29,2020

Like most of the political phenomenon, even the practice of Nationalism is not a static one. It changes with the changing political equations of the political forces and assumes the expressions which are very diverse. As such the phenomenon of Nationalism has a long journey and various state policies in particular have used it for purposes which relate more to the power of the state ‘vis a vis’ its people, power of the state ‘vis a vis’ the neighboring countries among others.

In India there has been a certain change in the practices of the state which have transformed the meaning of Nationalism during last few years. Particularly with BJP, the Hindu Nationalist outfit gaining simple majority, it has unfolded the policies where one can discern the drastic change in the meaning and application of Nationalism in regard to its citizens, particularly those belonging to minority community, with regard to those who are liberal, and with those who stand with the concept of Human rights.

Our former Prime Minister of Dr. Manmohan Singh hit the nail on the head when he said that “Nationalism and the "Bharat Mata Ki Jai" slogan are being misused to construct a "militant and purely emotional" idea of India that excludes millions of residents and citizens. Former Prime Minister recently stated this in an apparent attack on the BJP.” The occasion was the release of a book, ‘Who is Bharat Mata’, edited by Purushottam Agarwal and Radhakrishna. This is a compilation of significant extracts from writings of Nehru, and important assessments of and contributions of Nehru by prominent personalities.

Dr. Singh went on to add "With an inimitable style…Nehru laid the foundation of the universities, academies and cultural institutions of Modern India. But for Nehru's leadership, independent India would not have become what it is today," This statement of Dr. Singh has great importance in contemporary times, as Nehru is being denigrated by Hindu nationalists for all the problems which India is facing today and attempts are on to undermine his role and glorifying Sardar Vallabh Bhai Patel. This is also significant as it gives us the glimpses of what Nationalism meant for Nehru.

As Singh’s statement captures the present nationalism being practiced by BJP and company, the Hindu nationalists, immediately shot back saying that Dr. Singh is supporting the anti India activities at JNU and Jamia and his party is supporting the anti India nationalists. They asked whether Singh likes the nationalism of the likes of Shashi Tharoor or Manishankar Ayer who are provoking the Shaheen Bagh protest rather than making the protestors quiet. Whether he likes the anti national protests which go on at JNU or Jamia? As per them there is no Nationalism in Congress. One more example being cited is the private visit of Shatrughan Sinha who talked to Pakistani President during his visit there recently!

Most of the arguments being used to oppose Dr. Singh are very superficial. What is being referred to; is not opposition to Indian nationalism and its central values which were the core of anti colonial struggles. While ‘Bharat Mata Ki Jai’ may not be acceptable to a section of population, even the book he was releasing has the title ‘Who is Bharat Mata’. What is being stated by Singh is the twist which slogan ‘Bharat Mata ki Jai’ has been used by Hindu nationalists to frighten the religious minorities.

Indian nation came into being on the values, which later were the foundation of Indian Constitution. Indian Constitution carefully picked up the terminology which was away from the concepts of Hindu or Muslim nationalism. That’s how the country came to be called as ‘India that is Bharat’. The freedom of expression which was the hallmark of freedom movement and it was given a pride of place in our Constitution. It respected the diversity and formulated rules where the nation was not based on particular culture, as Hindu nationalists will like us to believe, but cultural diversity was centrally recognized in the Constitution. In addition promoting good relations with neighbors and other countries of the World was also part of our principles.

JNU, Jamia and AMU are being demonized as most institutions so far regard the freedom of expression as a core part of Indian democracy. These institutions have been thriving on discussions and debates which have base in liberalism. Deliberately some slogans have been constructed to defame these institutions. While Constitution mandates good relations with neighbors, creation of ‘Anti Pakistan hysteria’ is the prime motive of many a channels and sections of other media, which are servile to the ideology of ruling Government. They also violate most of the norms of ethical journalism, where the criticism of the ruling party is an important factor to keep the ruling dispensation in toes.

A stifling atmosphere has been created during last six years. In this the Prime Minster can take a detour, land in Pakistan to have a cup of tea with Pakistan PM, but a Congress leader talking to Pakistani President is a sign of being anti National. Students taking out a march while reading the preamble of Indian Constitution are labeled as anti-national; and are stopped while those openly wielding guns near Jamia or Shaheen Bagh roam freely.

Nationalism should promote amity and love of the people; it should pave the way for growth and development. Currently the nationalism which is dominant and stalking the streets has weakened the very fraternity, which is one of the pillars of our democracy. Nehru did explain that Bharat Mata is not just our mountains, rivers and land but primarily the people who inhabit the land. Which nationalism to follow was settled during the freedom movement when Muslim nationalism and Hindu nationalism were rejected by the majority of people of India in favor of the Nationalism of Gandhi, Nehru, Patel and Maulana Azad, where minorities are equal citizens, deserving affirmative action. In today’s scenario the Hindu nationalists cannot accept any criticism of their policies.

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Ram Puniyani
June 29,2020

In Minneapolis, US an African American, George Floyd lost his life as the white policeman, Derek Chauvin, caught hold of him and put his knee on his neck. This is a technique developed by Israel police. For nine long minutes the knee of the while policeman was on the neck of George, who kept shouting, I can’t breathe.

Following this gruesome murder America erupted with protests, ‘Black lives matter’. The protestors were not just African Americans but also a large section of whites. Within US one police Chief apologized for the act of this. In a touching gesture of apology the police force came on its knees. This had reverberations in different parts of the World.

The act was the outcome of the remnants of the racial hatred against blacks by the whites. It is the hatred and the perceptions which are the roots of such acts of violence. What was also touching that the state of democracy in US is so deep that even the police apologized, the nation, whites and blacks, stood up as a sensitive collective against this violence.

US is not the only country where the brutal acts of violence torment the marginalized sections of society. In India there is a list of dalits, minorities and adivasis who are regularly subjected to such acts. But the reaction is very different. We have witnessed the case of Tabrez Ansari, who was tied to the pole by the mob and beaten ruthlessly. When he was taken to police station, police took enough time to take him to hospital and Tabrez died.

Mohsin Sheikh, a Pune techie was murdered by Hindu Rashtra Sena mob, the day Modi came to power in 2014. Afrazul was killed by Shambhulal Regar, videotaped the act released on social media. Regar believed that Muslims are indulging in love Jihad, so deserve such a fate. Mohammad Akhlaq is one among many names who were mob lynched on the issue of beef cow. The list can fill pages after pages.

Recently a young dalit boy was shot dead for the crime of entering a temple. In Una four dalits were stripped above waste and beaten mercilessly. Commenting on this act the Union Minister Ramvilas Paswan commented that it is a minor incident. Again the list of atrocities against dalits is long enough. The question is what Paswan is saying is the typical response to such gruesome murders and tortures. In US loss of one black life, created the democratic and humane response. In India there is a general silence in response to these atrocities. Some times after a good lapse of time, the Prime Minister will utter, ‘Mother Bharati has lost a son’. Most of the time victim is blamed. Some social groups raise their voice in some fora but by and large the deafening silence from the country is the norm.

India is regarded as the largest democracy. Democracy is the rule of law, and the ground on which the injustices are opposed. In America though the present President is insensitive person, but its institutions and processes of democratic articulations are strong. The institutions have deepened their roots and though prejudices may be guiding the actions of some of the officers like the killer of George, there are also police officers who can tell their President to shut up if he has nothing meaningful to say on the issue. The prejudices against Blacks may be prevalent and deep in character, still there are large average sections of society, who on the principles of ‘Black lives matter’. There are large sections of vocal population who can protest the violation of basic norms of democracy and humanism.

In India by contrast there are multiple reasons as to why the lives of Tabrez Ansari, Mohammad Akhlaq, Una dalit victims and their likes don’t matter. Though we claim that we are a democracy, insensitivity to injustices is on the rise. The strong propaganda against the people from margins has become so vicious during last few decades that any violence against them has become sort of a new normal. The large populace, though disturbed by such brutalities, is also fed the strong dose of biases against the victims. The communal forces have a great command over effective section of media and large section of social media, which generates Hate against these disadvantaged groups, thereby the response is muted, if at all.

As such also the process of deepening of our democracy has been weak. Democracy is a dynamic process; it’s not a fixed entity. Decades ago workers and dalits could protest for their rights. Now even if peasants make strong protests, dominant media presents it as blocking of traffic! How the roots of democracy are eroded and are visible in the form where the criticism of the ruling dispensation is labelled as anti National..

Our institutions have been eroded over a period of time, and these institutions coming to the rescue of the marginalized sections have been now become unthinkable. The outreach of communal, divisive ideology, the ideology which looks down on minorities, dalits and Adivasis has risen by leaps and bounds.

The democracy in India is gradually being turned in to a hollow shell, the rule of law being converted in to rule of an ideology, which does not have faith in Indian Constitution, which looks down upon pluralism and diversity of this country, which is more concerned for the privileges of the upper caste, rich and affluent. The crux of the matter is the weak nature of democracy, which was on way to become strong, but from decades of 1980s, as emotive issues took over, the strength of democracy started dwindling, and that’s when the murders of the types of George Floyd, become passé. One does complement the deeper roots of American democracy and its ability to protect the democratic institutions, which is not the case in India, where protests of the type, which were witnessed after George Floyd’s murder may be unthinkable, at least in the present times. 

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