A village rape shatters a family, and India's traditional silence

[email protected] (New York Times )
October 28, 2012

Village_rape



Dabra, October 28: One after the other, the men raped her. They had dragged the girl into a darkened stone shelter at the edge of the fields, eight men, maybe more, reeking of pesticide and cheap whiskey. They assaulted her for nearly three hours. She was 16 years old.


When it was over, the men threatened to kill her if she told anyone, and for days the girl said nothing. Speaking out would have been difficult, anyway, given the hierarchy of caste. She was poor and a Dalit, the low-caste group once known as untouchables, while most of the attackers were from a higher caste that dominated land and power in the village.

It might have ended there, if not for the videos: Her assailants had taken cellphone videos as trophies, and the images began circulating among village men until one was shown to the victim's father, his family said. Distraught, the father committed suicide on Sept. 18 by drinking pesticide. Infuriated, Dalits demanded justice in the rape case.

"We thought, 'We lost my husband, we lost our honour,"' said the mother of the rape victim. "What is the point of remaining silent now?"

As in many countries, silence often follows rape in India, especially in villages, where a rape victim is usually regarded as a shamed woman, unfit for marriage. But an outcry over a string of recent rapes, including this one, in the northern state of Haryana, has shattered that silence, focusing national attention on India's rising number of sexual assaults while also exposing the conservative, male-dominated power structure in Haryana, where rape victims are often treated with callous disregard.


In a rapidly changing country, rape cases have increased at an alarming rate, roughly 25 per cent in six years. To some degree, this reflects a rise in reporting by victims. But India's changing gender dynamic is also a significant factor, as more females are attending school, entering the work force or choosing their own spouses - trends that some men regard as a threat.

India's news media regularly carry horrific accounts of gang rapes, attacks once rarely seen. Sometimes, gangs of young men stumble upon a young couple - in some cases the couple is meeting furtively in a conservative society - and then rape the woman. Analysts also point to demographic trends: India has a glut of young males, some unemployed, abusing alcohol or drugs and unnerved by the new visibility of women in society.

"This visibility is seen as a threat and a challenge," said Ranjana Kumari, who runs the Centre for Social Research in New Delhi.

In Haryana, the initial response to the rape after it was disclosed ranged from denial to denouncing the media to blaming the victim. A spokesman for the governing Congress Party was quoted as saying that 90 per cent of rape cases begin as consensual sex. Women's groups were outraged after a village leader pointed to teenage girls' sexual desire as the reason for the rapes.


"I think that girls should be married at the age of 16, so that they have their husbands for their sexual needs, and they don't need to go elsewhere," the village leader, Sube Singh, told IBN Live, a news channel. "This way rapes will not occur."

The most vulnerable women are poor Dalits, the lowest tier of the social structure. Of 19 recent rape cases in Haryana, at least six victims were Dalits. One Dalit teenager in Haryana committed suicide, setting herself afire, after being gang-raped. Another Dalit girl, 15, who was mentally handicapped, was raped in Rohtak, according to Indian news media accounts, the same district where a 13-year-old girl was allegedly raped by a neighbour.

"If you are a poor woman who is raped, you cannot even imagine a life where there will be justice," Kalpana Sharma, a columnist, wrote recently in The Hindu, a national English-language newspaper. "If you are a poor woman and a Dalit, then the chances of justice are even slimmer."

Haryana is one of India's most entrenched bastions of feudal patriarchy. The social preference for sons has contributed to a problem of some couples aborting female foetuses, leaving Haryana with the most skewed gender ratio in India, 861 females for every 1,000 males. Politically, the upper Jat caste largely controls a state-wide network of unelected, all-male councils known as khap panchayats, which dominate many rural regions of the state.

Elected leaders are reluctant to confront the khaps, given their ability to turn out voters, and often endorse their conservative social agenda, in which women are subservient to men. Khaps have sought to ban women from wearing blue jeans or using cellphones. One khap member, Jitender Chhatar, blamed fast food for the rise in rape cases, arguing that it caused hormonal imbalances and sexual urges in young women. Singh, who suggested lowering the legal marriage age, is also a khap leader.

"They are working the blame-the-victim theory," said Jagmati Sangwan, president of the Haryana chapter of the All-India Democratic Women's Association. "They are diverting attention from the crime and the criminals, and the root causes."

Yet public anger is clearly bubbling up. Small protests have been staged across the state, including one this month in the town of Meham, where about 100 men and women picketed the district police headquarters over the rape of a 17-year-old girl. They waved signs demanding "Arrest Rapists!" and "Justice for Women" and chanted "Down with Haryana Police!"

Here in Dabra, about 100 miles from the Pakistan border, villagers say there is no khap panchayat but rather an elected village council where the leadership position, known as sarpanch, is reserved for a woman under nationwide affirmative action policies. Yet the male-dominated ethos prevails. The current sarpanch is the wife of a local Jat leader, who put her forward to circumvent the restriction. During an interview with the husband, the official sarpanch sat silently in the doorway, her face covered by a gauzy scarf. "No, no," she answered when asked to comment, as she pointed to her husband. "He's the sarpanch. What's the point in talking to me?"

The gang-rape of the 16-year-old girl occurred on Sept. 9 but remained a secret in the village until her father's suicide. Dalits formed a committee to demand justice, and roughly 400 people demonstrated outside the district police headquarters, as well as at the hospital where the father's body was being kept.

"We told them that unless you catch the suspects, we would not take the body," said a woman named Maya Devi. "We do not have land. We do not have money. What we have is honour. If your honour is gone, you have nothing."

Since then, the police have arrested eight men - seven of them Jats - who have confessed to the attack. There are discrepancies; the victim says she was abducted outside the village, while the suspects say they attacked her after catching her having a tryst with a married man.

"She was raped against her will," said B. Satheesh Balan, the district superintendent of police. "There is no doubt."

Balan said villagers told the police that other local girls had also been gang-raped at the same stone shelter, though no evidence was available. Often, a girl's family will hide a rape rather than be stigmatized in the village. Even sympathizers of the teenage victim doubt she can assimilate back into Dabra.

"It will be difficult on her," Devi said. "Now she is branded."

In an interview at her grandparents' home outside the village, the victim said she believed other suspects remained at large, leaving her at risk. (Female police officers have been posted at the house round-the-clock.)

The victim has actively pushed the police and joined in the protests, despite the warnings by her attackers.

"They threatened me and said they would kill my family if I told anyone," she said.

Many Dalit girls drop out of school, but the victim was finishing high school. Even in the aftermath of the rape, she took her first-term exams in economics, history and Sanskrit. But she no longer wants to return to the village school and is uncertain about her future.

"Earlier, I had lots of dreams," she said. "Now I'm not sure I'll be able to fulfill them. My father wanted me to become a doctor. Now I don't think I'll be able to do it."



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News Network
July 15,2020

Mumbai, Jul 15: A domestic row between a couple spilled onto road when a woman stopped her husbands car and climbed on its bonnet, briefly disrupting traffic on the busy Pedder Road in South Mumbai, police said on Wednesday.

The incident, which took place on Saturday evening, was recorded by some passersby on their mobile phones and its videos are making rounds on social media.

The wife chased the husband's SUV (sports utility vehicle) in her car after she spotted another woman seated next to him in his vehicle.

As her husband's SUV stopped at the Pedder Road signal, the wife get down from her car, rushed towards his four-wheeler and started shouting at him, a police official said.

In the video, the woman is seen climbing the bonnet of the SUV, removing her footwear and hitting the vehicle's windshield with it. She is also seen asking the husband's co- passenger to get out of the SUV and shouting for police help.

As she stopped her car in the middle of the busy road, one lane got blocked for some time and the traffic police personnel present there tried to ensure movement of other vehicles, the official said.

After sometime, the traffic police asked the couple to take their cars near the footpath.

By that time, the husband stepped out of his SUV, following which the wife ran towards him and caught him. She even kicked him a couple of times and took him to her car, the video shows.

She then again ran towards her husband's SUV, which was parked a few metres away. She opened its driver-side door and lunged at the woman seated in the vehicle, but was stopped by some people who had gathered at the spot, the police official said.

Later, the couple and their cars were taken to Gamdevi police station, where the wife refused to lodge a complaint against her husband.

A fine was imposed on her for traffic rules violation and abandoning her car in the middle of the road, which caused disruption of vehicular movement, the official said.

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News Network
July 12,2020

Visakhapatnam, Jul 12: A man of Kotturu village in Anakapalle mandal in Visakhapatnam has allegedly died by suicide after losing money in online gambling.

According to his friends, 24-years-old Doddi Venkata Aravind died after losing money in online gambling. However, Police is yet to ascertain the cause of death.

"This noon at around 1 pm (July 11), one Bhavani reported to us that her son Doddi Venkata Aravind (24), has committed suicide by hanging himself at their house," said Sub-inspector Chakradhar Rao.

"We think he might have committed suicide due to financial or any other problems. Full details will be known in the investigation. Whether he had lost in online gambling, we don't know the details," he added.

The police have filed a case and an investigation is underway.

DV Aravind worked as a junior engineer in a private mining company at Rayagada, Odisha. He came to his mother's place three days ago. 

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Agencies
April 11,2020

Hyderabad, Apr 11: With the Telangana government banning spitting in public places in the backdrop of COVID-19 pandemic, a police case has been registered here against a man for violating the rule.

During vehicle-checking on Friday, police found the man spitting on the road here and registered a case against him for disobedience to order duly promulgated by a public servant, police said.

Spitting in public places and institutions has been banned in the state in view of the pandemic with the government saying such acts pose a serious threat of leading to spread of infections.

"In the interest of public health and safety, the spitting of paan/any chewable tobacco or non-tobacco product, sputum in public places & institutions is hereby BANNED with immediate effect," a gvernment notification said.

The COVID-19 pandemic has brought to the fore the importance of hygiene and cleanliness in both personal as well as public spheres, the April 6 notification issued by the Health, Medical and Family Welfare department said.

"It is of utmost need to impose restrictions on unhealthy practices that may potentially lead to spread of such viruses and other infections," it said.

The habit of public spitting poses a serious threat of leading to spread of such infections, the notification added.

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