Did Ashoka's embracing Buddhism, promoting Ahimsa weaken India?

[email protected] (Ram Puniyani)
July 9, 2016

Past is used by communal politics for their present political agenda. In India on one hand we have the use of medieval history where the Muslim Kings are presented asaggressors due to whom Hindu society had to suffer', on the other now we are witnessing the distortion of ancient history being marshaled to undermine Buddhism vis a vis Brahmanism.ashoka-pafrinting

The figure chosen to make this point by communal forces is that of Emperor Ashoka. Incidentally Noble Laureate Amrtya Sen regards Ashoka and Akbar as the two greatest Emperors to have ruled India. A publication from RSS progeny, Rajasthan Vanvasi Kalyan Parishad claims that it was due to Ashoka's conversion to Buddhism and his promotion of ahimsa that India's borders opened up to foreign invaders. It also goes on to say those followers of Buddhism under Ashoka played a seditious role, they assisted Greek invaders with the goal that they would destroy “Vedic religion” and restore Buddhism. Here, what is being referred to as Vedic religion is Brahmanism as such.

Interestingly the article regards Ashoka to be a great ruler till he embraced Buddhism, while most of the thinkers show that his humane policies, making him a great emperor, were brought in after he embraced Buddhism. There are many components of this formulation which are concocted as per the political requirement of Brahmanical Hinduism. One of these concoctions is the very notion of India being the state from times immemorial. One understands that India as a nation state emerged during freedom struggle. The earlier formations were kingdoms, Empires. The boundaries of these kingdoms were not fixed and depending on the bravery and other associated factors kings were expanding their area of rule or had to retreat into smaller areas or even getting decimated at times. Even before Ashoka came to power Alexander had attacked India. Such forays of kings into other territories are not unknown. Mauryan Empire was a major Empire the sub continent has seen.

So many dynasties have ruled large parts of the subcontinent, no single ruler has ruled whole of what is India today. So why is Ashoka being targeted today? Ashoka was successor to Bindusar, from Maurya lineage. Chandragupta Maurya had built the Empire and Ashok's annexed Kalinga (modern Orissa) into his kingdom. This battle was very bloody and as is famously known the bloodshed shook Ashoka and he decided to embrace Buddhism. From this point on the transformation of an aggressive insensitive king to a very humane person began with the embracing of Buddhism. He undertook the measures for welfare of the people, opposed the Brahmanical rituals and opened the gates of his palace for listening to woes the people of his empire. Inspired by the teachings of Buddhism he took steps towards building a compassionate state, the guardian state.

His ideas and polices are deciphered from the number of edicts carved on pillars and stones which are vast in number. What emerge from these edicts are very compassionate and impressive norms being propagated as back as in the period of third Century BC. What is remarkable is that though he embraced Buddhism he accepted the diversity as the norm of society. One of his edicts says that a ruler must accept the diversity of his subjects' belief. He did transform Buddhism in to a World religion. The spread of his ideas was not through force but through moral appeal and persuasion. His message was to reduce suffering and to pursue peace, openness and tolerance. This is why he is regarded as Great contrary to the said articles' claim that he was great till he embraced Buddhism.

Ashoka's was the largest Empire in the history of the sub continent. His Dhamma was a moral code for the ruler as well as for the subjects who were exhorted to follow the moral path. His Rock Edict XII is something which we need to remember in current times as well as it has great relevance even today. It is a call for religious tolerance and civility in public life or as he puts it,restraint in speech', “not praising one's own religion or condemning the religion of the others without good cause…Contact between religions is good.” (Sunil Khilanani, Incarnations,India in 50 Lives' page 52).He did not foist his faith, Buddhism on his subjects…He is important in history for his policy of peace, non aggression and cultural conquest'. (R.S. Sharma, Ancient India, NCERT, 1995, 104) Ashoka inspired the leaders of freedom movement for his principles of justice and non-violence. He did represent the agenda which symbolized cultural and religious pluralism which were central to the ideology of Gandhi and Nehru in particular. His symbols of four lions adorn Indian currency and the wheel has become part of Indian flag.

The problem with Ashoka's rule was not the military one. His Empire continued till 50 more years. In 205 BC Greek Emperor Antiocus attacked from North West and established his rule in some part (North-West: Punjab, Afghanistan). The bigger problem was from within the empire. This is related to Brahminical counter reaction to the spread of Buddhism. Ashoka had put a ban on the slaughter for rituals. This led to reduction in the income of Brahmans. The spread of Buddhism led to the erosion of Varna-caste system. What the communal forces are calling as Vedic religion is as such the dominant stream which was prevalent then, Brahmanism.

These factors led to the counter revolution. Pushyamitra Shung, a Brahman, the Chief Commander of Brihadrath, who was Ashok's grandson, led the counter revolution. He killed the Emperor and founded the Shunga dynasty in Sindh part of Ashoka's empire. The counter revolution launched in the society led to the disappearance of Buddhism from this land. Ambedkar writes, “Emperor Ashoka proclaimed complete ban on killing animals. So nobody engaged Brahmans to perform rites and rituals. The Brahman priests were rendered jobless. They also lost their former importance and glory. So the Brahmans revolted against the Maurayan Emperor Brihadrath under the leadership of Pushyamitra Shung, a samvedi Brahmin and the army Chief of Brihadrath.” (Writings and Speeches, Vol 3 P 167) Eighth Century onwards Shankara led the ideological battle against the philosophy of Buddhism. Buddhism urged the people to focus on the life in this World. The Shankara's philosophy called this World as illusion and restored Brahmanism here in full glory. Due to ideological and social counter revolution Buddhism disappeared from this land around 1200 AD.

So why is Ashoka's reign coming under criticism now? Ashoka embraced Buddhism and this was a setback to the Brahmanical system. Brahmanism is the dominant part of Hindu religion as understood today. Ashoka talked of non-violence and promoted pluralism. All these stand totally against the Hindu nationalist agenda of sectarian nationalism where violence is part of the politics. This wants to promote neo Brahmanical values. So on one hand there is the attempt to co-opt Dalits and other hand the aim is to keep the ideological message of social hierarchy loud and clear and so Buddhism is attacked. The symbols of casteless ideology of Buddhism and accompanying respect for pluralism and peace are being attacked as a part of Hindu nationalist agenda, the garb in which it is presented isweakening of India' due to non-violence. As such Maurayan was an Empire, not a nation state, empires rise and fall due to social political factors of the time. Despite adopting non-violence the Empire continued well till 50 more years. The weakness starts coming in due to Brahmanical counter-revolution. The forays of communalists in the ancient Indian history are an attempt more to denigrate the Buddhist values under the garb of attacking Ashoka.

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Abu Muhammad | coastaldigest.com
January 16,2020

Even as the Muslims of undivided Dakshina Kannada district broke out of the “spiral of silence” and made history by leading an unprecedented protest against CAA, NPR and NRC as well as the categorial mistreatment of non-saffronites at the hands of the police across the country, mainstream media turned a blind eye to the spectacle at the Shah Garden Maidan in Mangaluru’s Adyar where about two lakh patriots with tricolor in their hands converged to assert themselves on January 15th, 2020, a date which will be remembered by the people of coastal Karnataka forever.

The largest gathering in the history of Mangaluru was absolutely peaceful, law-abiding and respectful. While the slogans of ‘Azaadi’ were reverberating in the atmosphere, the protesters were seen making way for vehicles and passersby, taking care of women and helping elderly citizens on the highway adjacent to the ground. Though the organisers and most of the participants were Muslims, they collectively identified themselves as “We, the people of India”.

The district administration and the police department hadn’t imagined or even dreamt of such a mammoth gathering after blocking the highway and banning public transport from 9 am to 9 pm. Many opine that this action was taken only to discourage the concerned from participating in the protest and to create fear in the hearts of the people who are yet to process the unjustifiable deaths of two innocent citizens in an unwarranted police firing a few weeks ago.

What has since surprised the protesters most is the mainstream media’s blatant attempt to downplay the significance of this largest ever gathering. Shockingly, it could not make it to the front pages of any of the state-level Kannada daily newspapers except city-based Vaartha Bharathi. In the absence of The Hindu, which had announced a holiday on account of Makar Sankranti, most of the English newspapers too pitilessly buried the historic event in their inner pagers. National TV channels too were evidently reluctant to cover the event until NDTV started telecasting the news of the protest.

This uneasy relationship between the media and minorities in coastal Karnataka has long existed, but the non-coverage of the huge protest of Jan 15 marks a quantum leap beyond the media’s traditional pro-Sangh Parivar stance and biases –– which in the past had often demonised non-saffronites –– to now completely ignore and suppress the people’s voice. This media bias has naturally evoked a sharp response from netizens, who took to social media to issue clarion calls to boycott the mainstream media forever.

Cleanliness Drive

Most major protest meets and rallies –– both religious and political –– leave behind tonnes of garbage, especially water bottles, placards and buntings. However, the organisers of the Jan 15 protest meet led by example by launching a cleanliness drive in the area soon after the protesters left the venue peacefully. The drive continued on Jan 16 too. (Ironically, amidst this ongoing cleanliness drive, a local news portal captured photos of a few plastic bottles scattered along the road at Adyar and published a report accusing the event organisers and participants of polluting the area!)

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coastaldigest.com news network
August 8,2020

Mangaluru, Aug 8: As visuals of the Air India Express flight crash at Kozhikode international airport emerge, one cannot help but be reminded of an eerily similar and unfortunate accident that occurred a decade ago. The August 7, 2020 tragedy brought back memories of the 2010 crash.

It was on May 22, 2010 that an Air India Express Boeing 737-800 flight from Dubai to Mangaluru over shot the runway while landing at Bajpe airport and fell into a cliff. Of the 160 passengers and 6 crew members on board, 158 were killed (all crew members and 152 passengers) and only 8 survived.

Even back then, the plane had split into two. The crash has been termed as one of India's worst aviation disasters.

The final conversations between Air traffic control (ATC) and the pilot prior to the landing showed no indication of any distress.

Like the Mangaluru accident, Karipur crash too happened when the flight was attempting to land.

The captain of the aircraft which crashed at Mangaluru, Z Glucia, was an experienced pilot with 10,000 hours of flying experience and had 19 landings at the Mangalore airport. Co-pilot S S Ahluwalia, with 3,000 hours of flying experience had as many as 66 landings at this airport. Both the pilot and co-pilot were among the victims.

An investigation into the accident later found that the cause of the accident was the captain’s failure to discontinue an ‘unstabilised approach’ and his persistence to continue with the landing, despite three calls from the First Officer to ‘go-around’.

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coastaldigest.com news network
February 3,2020

A motley group of as many as 150 birders ‘walked the chirp’ in search of their feathered friends in and around the countryside of Manipal. The occasion was the 10th Edition of Manipal Bird Day organised by Manipal Birders Group on Sunday, February 2nd, 2020.

The day began ‘Bird Walk’ from Hotel Sheela Sagar (Opposite MIT campus) at 6:30 a.m. The birders divided themselves in smaller groups of 10-12 members and followed 13 different trails which took them through different terrains like hills, plains, paddy fields and wetlands. The idea was to sight as many birds as possible and record their presence in the region.

When the walk ended at about 10:00 a.m., the different groups have recorded a total of 125 species of birds, which was a bit lesser than the sighting of the yester years. “The 10th edition this year has seen a very good growth of interest among people. At the same time a decline has been seen in the bird species sighted compared to previous years,” said one of the organisers. Some of the rare birds sighted were Indian Pitta, Oriental Turtle Dove, Fork-Tailed Drongo Cuckoo, Orange Breasted Green Pigeon, Eurasian Marsh Harrier and Malabar Pied Hornbill.

The bird walk was followed with an interaction session at KMC Food Court and MAHE Vice Chancellor Dr. H. Vinod Bhat presided over the function. He felicitated six people who actively participated recently in a rescue mission of abandoned birds in Manipal.

A program then continued with a talk on ‘Ethical Photography’ by Dhruvam Desai, final year student of MIT, Manipal. This was followed by ‘Backyard Birding’ with Shubha Bhat from IISc Bangalore. She spoke on different ways to feed the birds with water using different materials for bird baths. “I have recorded 120 species of birds from bird baths in my garden,” she said. She encouraged the participants to have bird baths in their gardens or flats which will help quench the thirst of these little winged wonders during summer.

The participants involved themselves actively in the interaction sessions. The event was accompanied with an art exhibition titled ‘Feathered Jewels’ by Aditya Bhat. He presented around 18 paintings all from his memory of birding encounters.

Participation in Manipal Bird Day was open to all and entry was free.

MANIPAL BIRD DAY

Manipal Bird Day is an annual event dedicated to celebrating birds in Manipal. This day long event brings together a large number of birders from Manipal, Udupi, Mangalore, Mysore, Bangalore, Davangere and other places. Around 150-200 people gather and are split into different teams. They visit the assigned regions and count as many birds as possible. This non competitive event focuses on spreading awareness regarding the diverse avifauna around us. Turn out for this event has been increasing from 3 people to 200 in last 10 years. This is the 10th edition of Manipal Bird Day.

MANIPAL BIRDERS CLUB

Manipal Birders Club started as a Facebook group after the release of the first edition of “A Birders Handbook to Manipal” to share information about the latest sightings. It is now a formal group of over 500 like-minded members that meets at least once a week to go on bird walks. It is now a large birders community and a medium to organize events, bird walks and discussions about birds and sightings.

The next step would be to involve a higher number of local and young birders who will dictate the change in environment around the town in the coming years. With the co operation of Zoology and natural sciences students and other nature enthusiasts and faculty of different colleges weekly birding sessions have been conducted to involve and encourage more and more people to bird and get connected to the nature and to try to understand the changes happening around us, the media release issued by the group said.

 

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