Weddings: Inspired by Bollywood

[email protected] (News Network)
May 5, 2012

bollywood

Traditional or innovative, wedding events, games and rituals have been ‘regimented’ by larger-than-life Bollywood films, writes Vimla Patil.

 

This wedding season, a sweeping phenomenon is visible throughout India.

 

Even middle class weddings are being celebrated in full Bollywood style, with the enthusiastic brides and their anxious grooms getting jittery over how to dress for each event and ritual.

 

And a list of the events and rituals — as well as the games and shenanigans planned by both parties — show a distinct influence of films made by Karan Johar, Dharmesh and Sunil Darshan, Yash Chopra, Suraj Barjatya, Abbas Mastaan and other well-known wedding-video directors.

 

No longer are there South Indian kalyanams, Maharashtrian lagnas, Punjabi shaadis, Bengali vivahas or Rajasthani lagans. There is only the Great Bollywood Wedding — with its glamour and fun ingredients planned with immaculate attention — which is setting a worldwide trend.

 

According to the regimen of this trend, the new bridegrooms are busy choosing saafas and sehras for the D-day. They are buying their kurta pyjamas for the sangeet and suits for their cocktails. They are eyeing elaborate sherwanis for the wedding and formal wear for the receptions.

 

Brides are busy trying out their ghagra chunnis with elaborate zardozi work over pink or peach-coloured silk. Their jewellery is pan-Indian or international in style rather than typical of their communities or region.

 

They are visiting mid-level boutiques to choose their salwar kameezes for the events that create the hoopla around the actual wedding day. The mantra of the marriage market today is: Enjoy! Do not worry about your community or regional origins.

 

Do as the stars do. Dance away the Punjabi bhangra, sing erotic Rajasthani ditties, dangle around a Maharashtrian mangalsutra and smear Bengali sindoor all over your hair. And most important: Offer the guests a feast of ‘international’ cuisines including Thai, Chinese, Italian and of course Indian delicacies.

 

Routine sacraments

Routine sacraments of a wedding decree that the bride and groom exchange jaymalas (exchange of garlands); go through the kanyadaan (giving away the bride), take their oaths of loyalty and love during their pheras around the sacred fire and then begin the humdrum task of setting up their new home.

 

Things have changed dramatically. Indian weddings have become colourful, joyous, noisy celebrations to which such rituals and games add humour, fun and even healthy rivalry between the two families, which are newly bonded together by a marriage between their offspring.

 

Though the traditional three events named above legalise a Hindu marriage, they have acquired a certain Bollywood patina. The brides certainly look like replicas of Preity Zinta, Rani Mukherjee or Kareena Kapoor with their coy looks and downcast, shy eyes.

 

And the bridegrooms look closest to Shah Rukh Khan or Saif Ali Khan in their clothes, headgear and more important, in their mischievous attitudes. The ‘mangalsutra routine’ is common to many marriages, a la Bollywood. So also, is the haldi lagaana ritual.

 

Pre-and post-wedding events are planned months before.

 

Mehendi

Most Indian weddings today have a mehendi ceremony with both parties coming together for a chaat party. Women from both the families, their friends and relatives stretch out their hands before a bevy of mehendi artists, nail artists and tattoo makers to embellish their palms with the latest designs imported from Islamic countries, African societies, Lebanese customs and so on.

 

The demand for unusual mehendi feasts has brought into limelight bhelpuriwalas, panipuri sellers, idli-dosa makers and wada pauwalas who are normally considered ‘common street food hawkers’. For wedding functions, they dress up their stalls and create a sort of mela where the spirit is to just enjoy.

 

Some families also set up bangle and tika stalls where family and friends satisfy their lust for glass, lac and acrylic ‘shaadi ka chudas’ and bangle combinations. Often, this ritual is copied exactly from a Bollywood film. Even Christian brides from India and European countries are asking for mehendi designs on their cream-softened palms and dainty feet.

 

Sangeet

Gone are the days of family women singing songs to felicitate their daughters and sons during the weddings. Today, there are choreographers and DJs who are commissioned to play or sing Bollywood hits to which the wedding parties dance. Women do sing but they are rehearsed and trained by professionals. India’s cities are crawling with commercial music groups, which perform at sangeet ceremonies wherever a wedding may be.

 

Pre-wedding cocktails or dinner

Most weddings are preceded with a party where everyone gets to know the other. The bride and bridegroom are mostly in high-end casual clothes and mingle with the guests who look forward to the actual wedding and reception — again Bollywood style.

 

Wedding games

In bygone ages, it was customary for conservative parents to arrange marriages within the community or a circle of known families while the girl and boy were hardly in their teens. The custom of ‘dating’ did not exist.

 

Extended introductory meetings between the couple — which are common today in arranged marriages — were not allowed. The elders took all the decisions, often without consulting the pair. Raunchy and erotic rituals and games, which broke the ice and made the bridal couple comfortable with each other as well as their new families, were therefore part of wedding celebrations.

 

Some games and events have become nationally popular because they are shown in Hindi movies. These are: hiding the shoes of the bridegroom after he is welcomed at the venue by his new in-laws.

 

This is called jutti chhupai. The young sisters of the bride steal the shoes of the groom and hide them till the wedding rituals are over and demand money for returning them. The bridegroom usually comes prepared with gold rings for all of them. In another game, the bride and groom, after being welcomed in their home, are engaged in a game of juwa or gambling.

 

A large pot containing water mixed with milk or vermilion is placed before them. A ring and some coins are dropped into the water. Both have to dip their hands in the water to find the ring.

 

Cheering observers shout around them, saying that whoever finds the ring would be the dominant partner of the two. In a third common game, the bridegroom is asked to find the first letter of his name, lovingly hidden in an intricate henna pattern on the palm of his bride.

 

In each case, a groom who loses in any game has to reward his bride with a piece of jewellery or a present. Mooh dikhai, or seeing the bride’s face for the first time after the marriage, is yet another popular ritual. Here, the women of the bridegroom’s family lift the veil of the bride and upon seeing her shy face, gift her with money or jewellery.

 

In Maharashtra, the groom holds a clove or a betel leaf beeda in his mouth and naughtily invites his bride to bite off a piece from it so that the couple end up kissing in front of onlookers.

 

‘Naav ghena’ or ‘name taking’ is yet another funny ritual in this Western state. Since an orthodox Indian woman does not ever say the first name of her husband, ‘name taking’ gives her an opportunity to string it in extempore poetry couplets. Her skill at rhyming and romanticising the poem gives her full marks and prizes.

 

The feast after a wedding also hosts an interesting game. The bridegroom bites off a piece of a sweet — such as a gulab jamun — and offers the other half to his bride in the midst of revelry. This is the first time they share food in this intimate manner and the bride is rewarded with a gift for accepting the offer.

 

In yet another game, the women of the bride’s family hide her away and dress another young girl of her height and look in bridal finery. If the bridegroom cannot locate his real bride, he has to pay a fine — by giving a gift to her. A newly-married couple is encouraged to take the first bath together with turmeric-touched water — with clothes on — to entertain the onlookers.

 

There are as many events as there are communities in India. But trends and fads change with time. Whereas several traditional games described above have been replicated in Bollywood films made after the ‘wedding video’ type of film (Hum Aapke Hain Kaun? was the pioneer) became popular, films and television soaps have also spawned newer, tech-age games.

 

Today, with weddings becoming more and more elaborate, ever new games and rituals continue to be invented by modern wedding planners to make 21st century celebrations memorable not only for a young couple, but also for extended families on both sides.

 

Highly-paid organisers conduct antaksharis, musical housie, kisme kitna hai dum, find your partner, carefully choreographed garbas and filmi dance competitions for weddings not only in Indian cities and towns, but also in every part of the world where people of Indian origin live in large numbers. Long after the wedding is over, Bollywood continues to impact marriages with women all over India replicating karwa chouth scenes from films in their real lives.

 

Highly-paid dance choreographers and game designers and even leading film stars are taken to wealthy NRI or PIO (people of Indian origin) weddings, where every imaginable Bollywood style event is improvised for the enjoyment of the international celebrity guests.

 

It is now possible that in the not too distant future, Western as well as Far Eastern societies will emulate the raunchy fun of the pomp-and-pageantry-loaded, lusty, rip-roaring Bollywood-style weddings of India. In the increasingly ‘globalised-village’ world, this is a distinct possibility.

 

 

 

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News Network
January 22,2020

Patna, Jan 22: Actor Kangana Ranaut has expressedher desire to make a movie on Chandragupta, the shepherd-turned-emperor who founded the Maurya dynasty, noting that the film industry has “not done enough justice to our history”.

The national award winner was here to take part in a programme organised by the publishers of a leading Hindi daily where she performed a jig to the tunes of Bhojpuri songs along with actor-turned-politician Ravi Kishan before the duo participated in a question and answer session.  Replying to the questions posed by Kishan, who is also the BJP MP from Gorakhpur, Ranaut on Tuesday said it was her second trip to Bihar.

“The last time, I was here as a child though I have not yet got a chance to explore the state with which I feel a connect as my Yoga teacher has his roots here,” she said.

Ranaut, who won acclaim for portraying Rani Laxmibai, the valiant queen of Jhansi who took on the British during the revolt of 1857 -- in ‘Manikarnika’, when asked if she would like to be associated with a film on any historical figure from Bihar, said, “It would be Chandragupta Maurya. The film industry has not done much justice to our history”.

A self-confessed admirer of Prime Minister Narendra Modi, the 32-year-old, who has won three National Awards in the Best Actress and Best Supporting Actress categories, replied in the affirmative when asked about reports that she has turned producer and her first venture is based on the theme of Ram temple in Ayodhya.

The Himachal Pradesh-born actress, who has courted controversy for taking on well-entrenched Bollywood “insiders” like Karan Johar and Hrithik Roshan, said she has had a rebellious streak since childhood and shared an anecdote about her breaking her teacher’s stick upon being hit for chatting with a classmate in school.

When Kishan asked why she has gained so much weight, Ranaut replied it was in preparation for her upcoming biopic “Thalaivi”, based on late Tamil Nadu Chief Minister J Jayalalithaa.

The actress said her forthcoming release “Panga” is a family drama.

Ranaut said after landing in Patna, she gorged on ‘Litti Chokha’, a local delicacy.

She also regaled the audience by greeting them in Bhojpuri and repeating several commonly used phrases of the dialect after Kishan.

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News Network
April 24,2020

Mumbai, Apr 24: A complaint has been filed with police against Bollywood actor Kangana Ranaut for allegedly referring to members of a particular community as a terrorist in a video released in support of her sister Rangoli Chandel, an official said on Friday.

The complaint was filed by a lawyer, Ali Kashif Khan Deshmukh, at the suburban Amboli Police Station on Wednesday.

The Twitter account of Chandel, who is also the 33- year-old actor's manager, recently got suspended for alleged hate speech.

According to the complaint, while supporting her sister, Ranaut, in the video, allegedly referred to members of a particular community as "terrorist", the official said.

Ranaut had released the video some time back.

Following the release of the video, Deshmukh submitted an application to the Amboli police seeking registration of a case against the actor, the official said.

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News Network
June 16,2020

Mumbai, Jun 16: Filmmaker Dibakar Banerjee remembers Sushant Singh Rajput as a dance loving 'chhokra' from an engineering college who, having made it in Bollywood, was “enthused, sincere and totally focused” on his craft.

Banerjeee said the actor always had “a book or two” with him and took pride in the fact that he had an “inner intellectual life away from the shallower aspects of showbiz”.

Rajput was found dead in his Bandra apartment on Sunday at the age of 34, leaving his friends, colleagues and collaborators in a state of shock.

The Patna-born actor and the director worked together in 2015 film "Detective Byomkesh Bakshy!" when Rajput was a relative newcomer in the industry. Banerjee says it was Rajput's vulnerability and willingness to do different that made him stand out for the role.

In an interview with news agency, the filmmaker looks back at Rajput's sincerity, his love for science and astronomy and how an outsider has to work harder than a "mediocre, unmotivated and entitled establishment elite" to succeed in Bollywood.

Excerpts:

You worked with Sushant when he was less than two-year-old in the film industry. What struck you the most in him to cast as Detective Byomkesh Bakshy?

Banerjee: His vulnerability and intensity and the ambition to do different things than the usual Bollywood stuff.

What were your memories of Sushant- the actor and the person?

Banerjee: As an actor he would tense himself up for the scene and then completely plunge in take after take. He would put a lot of value on preparation. He would be up the previous night of the shoot, reading the scene and making notes and land up on the sets all raring to go.

He would be on, ready and give his hundred per cent throughout the shoot of Byomkesh - no matter how hard or long the day. The unit did not really have to worry about him - considering he was the star. That's what I remember - a total pro, enthused, sincere and totally focused.

As a person, he seemed to me a happy dance loving 'chhokra' from an engineering college who had made it in showbiz and now was serious about acting. He was deeply nostalgic about his carefree student days in Delhi. We used to laugh a lot - I remember that quite clearly.

Sushant's friends say that he spoke more about books and his love for astronomy than films and their fate, which is rare for an actor in the industry. Do you also remember him that way?

Banerjee: Totally true. He was a science and astronomy nut. Always had a book or two with him - and was proud of the fact that he had an inner intellectual life away from the shallower aspects of showbiz. I recognized it as a reflex, protective action to prevent the Bollywood swamp sucking him in totally. And also an identity he wanted to protect and project.

Sushant's death has brought to the fore the struggles of outsiders and the alienation they often face from the nepotistic culture of the industry. Did you feel that Sushant was also fighting this battle despite being a successful actor?

Banerjee: We all fight it, day in and out - whether successful or failing. But the trick is to define that success and failure ourselves and not let the narrative constantly forced by the establishment to get to you. Those who know this weather the storm and ultimately survive and thrive.

The biggest unfairness in all this is that it takes double the talent, energy and hard work for an outsider to convince the audience and the industry that he or she is as safe a box office bet as a mediocre, unmotivated and entitled establishment elite.

The media colludes in this by wallowing in family, coterie and celebrity worship. This leads to deep anger and frustration. Those who can let this slide survive. Those who can't - those who hurt a little more or are vulnerable and impressionable - they are at risk.

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