‘Get me out of here': In gutted Guatemala horror home, history of rape and abuse

March 22, 2017

Mar 22: When firefighters entered the home for troubled youth, they discovered more than two dozen girls on the floor of a locked room, most of them dead.

Guatemala

A moan rose from one of the bodies, piled on top of each other. When firefighter Danial Perpuac turned the girl over, flames came out of her mouth — she was burning up inside.

“That is something you cannot forget,” Perpuac said helplessly. “I know I will have the smell of grilled meat and hair in my nose and throat for life.”

The fire on March 8 that killed 40 girls at the Virgen de la Asunción Safe Home started when ringleaders took a match to a foam mattress to protest the abuse they had suffered there. Their hell at the government-run shelter began long before the inferno, as documented in several warnings from four different agencies. At least two orders for closure were ignored.

The Virgen de la Asunción home is on a hill 14 miles east of Guatemala City. The shelter, protected by high walls and barbed wire, is surrounded by an idyllic pine forest covered with mist every morning. The forest and ravines have offered hiding places for more than 100 children who have escaped what they consider a jail.

About 700 children — nobody knew exactly how many — lived in a home with a maximum capacity for 500. Some dormitories housed more than twice the number of children authorised for the space.

The majority had committed no crime. They were youths sent there by the courts for various reasons — they had run away from home, they were left in the streets, they were abused, they were young migrants. Most came from families so poor they could not afford the $50 in lawyers' fees to get their children out.

Once inside, the children lost out on schooling. Because of a lack of funds, their education was limited to six hours per week in classrooms with up to 80 students.

The abuse at Virgen de la Asunción was no secret, and the courts had intervened before. Teacher Edgar Rolando Diéguez Ispache has been in prison since 2013 and is on trial for alleged rape. Another employee, mason José Roberto Arias Pérez, has been in prison since 2014 for raping a mentally disabled girl. He was sentenced to eight years.

Several reports criticising the shelter were put out by the country's attorney general and the National Adoption System in 2015 and 2016. One recommended the gradual closure of the facility, and another its immediate closure.

Despite the complaints and the reports, the abuse continued.

The story of one girl who escaped the shelter on October 30, after six weeks inside, was told in a case file seen by The Associated Press. The girl, 16, is not named because she is an alleged victim of rape.

She fled from her own house in August to escape the extortion demands by a gang that had been threatening her with rape for a year. On August 13, she told her mother she had found a job and would be home late. Instead, she ran away to protect herself and her family.

“She hugged me tight that day, tighter than normal,” her mother said.

The mother reported her missing daughter to police. On August 22, they located the girl, and a youth court sent her to Virgen de la Asunción. Officials separated mother and daughter as they cried.

“Mama, get me out of here,” the girl begged, according to her mother.

The shelter did not have a procedure for visits, and they did not see each other for a month. By the time of a hearing on Sept. 13, the girl had been beaten, forced to get a tattoo with the name of a female staffer, and repeatedly raped, her mother said.

The first time, the female staff called her in for a physical exam and sedated her. She woke up and her whole body hurt, and she realised what they had done, according to the case file.

Several days later, they took her to the same place. This time, she was awake and tied to a gurney. The young man who raped her had his face covered.

The third time, it was several men, she said. They raped her and beat her.

A little more than two months after she was sent to the shelter, the daughter escaped along with three others. The girl was afraid to return home because that could mean being sent back to the shelter, but she contacted her brother. The family contacted their lawyer, who filed a motion for habeas corpus.

The lawyer managed to return the girl to her mother, but she didn't reveal all that had happened to her until after the fire. At that point, she said she wanted to testify against her abusers.

On November 11, the state attorney requested that the centre be closed. He asked that areas known as “the cage” and “the chicken coop” be closed within 48 hours. Both facilities looked like punishment cells, with metal doors and no windows.

Also in November, a state human rights prosecutor filed a complaint with the Inter American Human Rights Commission charging rampant abuses. The accusations included charges as serious as “forced recruitment for human trafficking for the purpose of prostitution”.

There were complaints about sexual abuse by male residents against female residents, including some under 13. One girl was killed in 2013, hanged with a scarf by two other girls.

On December 12, the Sixth Court of Children and Adolescents of the Metropolitan Area condemned the state of Guatemala for violations committed against the rights of minors guarded in the home. It also gave 48 hours to clarify the legal situation of a number of minors inside the home.

Nothing happened.

The secretary of social welfare, Carlos Rodas, who was responsible for the home, appealed the judicial decision. Rodas, who has since been arrested, has denied negligence and refused to resign. He blamed the girls' mutiny on them not liking the food, and said they had sharp weapons hidden in their hair.

“The problem is that judges mix children who have committed crimes with children abandoned by their families,” he said. “We ask the Public Prosecutor's Office to investigate but we do not directly blame anyone.”

On March 7, about 60 girls escaped from the shelter, as some had done on several occasions before. They rebelled because shelter staff had tried to beat them, said a 14-year-old survivor who had been there three months.

The girl, whose family did not want her name used out of fear for her safety, said she was not raped but officials took away her food. The girls also were made to wake up at 3am to bathe in cold water, she said.

So the girls jumped from the roof of the facility to the wall, and from there into the trees.

Riot police caught them and returned them to the shelter by force. The police sprayed pepper gas in their mouths and eyes, hit them with batons and kicked them, the 14-year-old told the AP. Police did not comment on the case because of a judicial order that prohibits discussion.

The angry teens waited outside the shelter for hours. They started throwing things at the police. Girls complained that they were abused, attacked and beaten.

The escapees eventually were brought in and locked in a 500-square-foot classroom as punishment. It is as yet unclear who locked them in and who held the key.

By 7:30 the next morning, they had been held for about six hours. They were not let out even to use the bathroom, the girl said.

Four girls who were ringleaders at the home had managed to get matches to smoke cigarettes during their brief escape. In an attempt to protest the lockup and force somebody to open the doors, they set fire to a mattress propped against a window.

The foam stuffing was already coming out of the mattresses because girls used it to fashion pads for menstruation when they didn't have anything else. The burning mattress fell onto other mattresses, and the flames quickly spread.

Locked into the room, the girls shouted, “Help me! Help me!” the 14-year-old said.

Nobody did.

“I saw how they burned, how they screamed, how they died,” she said.

She fainted. When she came to, somebody had finally opened the door. She ran out, and the staff doused the girls with water until ambulances arrived.

The girl suffered burns on both arms, a shoulder and part of her face. For many, it was too late. By 9am, 19 of the girls were dead, burned and asphyxiated. Twenty-one more between the ages of 13 and 17 would die at local hospitals over the next few days.

Kimberly Palencia Ortiz was one of the dead. The 17-year-old had been a ward of the state for nearly a year. Her father was in prison, her mother had disappeared, and her grandmother did not have the means to take care of her.

“It is an injustice,” Valeria Yojero said tearfully at her granddaughter's burial. “Nobody should die for being poor.”

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News Network
April 26,2020

Apr 26: The remarkable story of an airman who overcame prejudice to become one of only a handful of Indian fighter pilots in the First World War has emerged in newly-released archive files by the UK's Commonwealth War Graves Commission (CWGC).

Lieutenant Shri Krishna Chanda Welinkar is one of the thousands of moving stories from the war preserved in family correspondence and being brought alive as part of a digitisation project.

The never-before-published files contain thousands of letters, pictures and other papers sent between the Commission and the next of the kin of First World War dead.

Among them is the story of Welinkar, who hailed from Bombay in colonial India. After much hardship and discrimination, he eventually became a pilot and went missing while on patrol over the skies above the Western Front in June 1918.

His family had to wait nearly three years before they finally knew for certain that he had died, and his grave was located.

“For everyone who died in the First World War, there was inevitably a partner, parent or child back home who had questions. The heartbreaking letters in CWGC's archive give us an insight into what it was like for those families trying to come to terms with their loss,” said Andrew Fetherston, chief archivist for CWGC.

“They are stories that show desperate searches for closure, former enemies uniting and, on many occasions, the sad realisation that a missing loved one would always remain so. We are pleased to be able to make this invaluable piece of World War history accessible to a new generation and help deepen our understanding of how the First World War impacted those who were left behind,” he said.

Welinkar was one of the 1.3 million Indians who answered the call to fight for the British Empire. Nearly 74,000 never saw their homeland again and are remembered today in cemeteries and memorials throughout the world, including France, Belgium, the Middle East and Africa.

Welinkar was a well-educated man studying at Cambridge University. He trained to become an aviator in Middlesex and wished to join the Royal Flying Corps, later known as the Royal Air Force.

Upon attempting to enlist, Welinkar encountered the same prejudices as his other fellow Indian airmen and was encouraged to become an air mechanic instead.

He was eventually given a commission in the Royal Flying Corps as an Officer. In 1918, he was posted to France and patrolled the skies above the Western Front.

In June 1918, Lieutenant Welinkar embarked on what would be his final patrol; he did not return and was reported missing. His fate remained unknown for many months afterwards.

The newly-released e-files chronicle the remarkable discovery of Welinkar and his final resting place long after the war had ended. Colonel Barton, who knew Welinkar, acted on behalf of his mother and helped find her missing son. They spoke to former enemies and honed their search to the grave of an unidentified man, buried by the Germans as “Oberleutnant S.C. Wumkar” in a grave in Rouvroy, Belgium.

The body was later moved and reinterred in Hangard Communal Cemetery Extension but it wasn't until the vital clue, found in the original German burial records in February 1921, that it was confirmed beyond doubt this grave was of Welinkar's.

In May 1921, Colonel Barton, on behalf of Welinkar's mother, requested that a Commission headstone be placed on the grave with the following personal inscription: “To the Honoured Memory of One of the Empire's Bravest Sons”.

This records – known as Enquiry Files – are part of a collection of nearly 3,000 files which have never been made available to the public before. Nearly half have been digitised so far, alongside a previously unreleased collection of more than 16,000 photographs held in negatives in the Commission's archive.

The files, internally referred to simply as E-Files, contain correspondence between the CWGC and the next of kin of the war dead. They often contain letters, typed memos between Commission staff and on occasion photos, maps and diagrams.

CWGC only holds an enquiry file for a small proportion of the 1.7 million people it commemorates from the Commonwealth. Today it is only possible to release those surviving records from the First World War because correspondence with families of Second World War casualties often involves people still alive today and cannot be made public for many years, due to the UK's data protection rules.

To date, more than 1,300 of the surviving 3,000 First World War enquiry files have been digitised.

The CWGC commemorates the 1.7 million Commonwealth servicemen and women who died during the two World Wars. It also holds and updates an extensive and accessible records archive, while operating over 23,000 locations in more than 150 countries and territories.

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Agencies
April 25,2020

From loudspeakers on the roof of a Minnesota mosque, the Islamic call to prayer echoed for the first time ever throughout a Minneapolis neighbourhood late on Thursday as the Muslim community there prepared to begin the holy month of Ramadan.

It echoed again on Friday morning and will continue five times a day during the holy month. 

The simple, short call - known as the adhan - marked an historical moment for Minneapolis and major cities across the United States, community members said. While the adhan is commonly broadcast throughout the Middle East, North Africa and other places, for many Muslims in the US, it is only heard inside mosques or community centres.

"There's definitely a lot of excitement," said Imam Abdisalam Adam, who is on the board of the Dar al-Hijrah mosque, from where the adhan will be broadcast.
"Some people see it as historic," Adam told Al Jazeera. "To the point ... that they're not doing it, able to see it in their lifetime." 

Recited by different representatives from mosques around the city, the call to prayer is expected to reach thousands in the Cedar-Riverside neighbourhood in Minneapolis, according to Jaylani Hussein, the executive director of Minnesota's Council on American-Islamic Relations (CAIR).

While Hussein says the community had discussed broadcasting the call for years, it became even more pressing this year when the coronavirus pandemic forced mosques to shut their doors and residents to stay inside. The coronavirus has infected more than 870,000 people nationwide and killed at least 50,000.
"We wanted to touch those individuals who frequent this mosque and this community," Hussein said. "If we cannot be physically together, at least this echo, this voice, this call to prayer can be an extension of us being together at this difficult time. To give some people some solace."
Ramadan - Minnesota.

The Dar al-Hijrah mosque in the Cedar-Riverside neighbourhood of Minneapolis, Minnesota [Courtesy of Abdisalem Adam] 
Ramadan is traditionally a time when Muslims worldwide regularly attend mosques for daily prayers and break their fasts together. But this year, most have been told to pray at home and forgo community iftars in favour of staying safe from the COVID-19 crisis.

Adam, the imam, said while the Muslim community is experience loss this Ramadan, they hope the call to prayer broadcast will create a "semblance of normalcy".

"With the loss of Friday prayers and the regular congregational prayers, we are hoping that this will give a sense of solace and connection to the spiritual needs of community members," he added. 

An avenue to greater investment?

The Cedar-Riverside neighbourhood is a densely populated area of Minneapolis that has historically been an entry point for many immigrants and today is home to large Somali and Oromo communities.

Ramla Bile, a Somali American who lives in a neighbourhood adjacent to Cedar-Riverside, has been active in the community for years. She welcomed the broadcast of the call to prayer, saying it will help people "feel the spirit of Ramadan in a way that is meaningful".

But she also hopes the city of Minneapolis, which provided the noise permit for the broadcast, will make bigger strides to invest in the community in even more tangible ways.

"There's been a lot of need and a lot hurt in the community in light of the COVID-19 pandemic. And then there's the ongoing conversation you've been having," she said, pointing to deep-seated Islamophobia, systemic racism and the need for infrastructure projects like sprinkler systems in high-rise buildings. 

"We need to see greater investments to support the most vulnerable members of our community," Bile said referring to the neighbourhood's elders, undocumented individuals, low-income families and others.

"Right now, we're waiting for a bailout for our micro-businesses who comprise our Somali malls, or a rent freeze for neighbourhood residents," she added.

For CAIR's Hussein and Imam Adam, they hope this Ramadan's call to prayer helps encourage other communities around the US to take similar steps.

"This will hopefully inspire others … to think about what could happen in future Ramadans and beyond," Hussein said.

Adam added that while the virus has devastated communities and upended daily life, it has also shown that "we're in this together".

"It just shows the significance of the global village and how interconnected and interdependent we are as a world community," he said. "I think that there will be a lot of change in our way of life for the better. I hope so."

 

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Agencies
May 26,2020

UN, May 26: Countries could see a "second peak" of coronavirus cases during the first wave of the pandemic if lockdown restrictions were lifted too soon, the World Health Organization (WHO) has warned.

Mike Ryan, the WHO's head of emergencies, told a briefing on Monday that the world was "right in the middle of the first wave", the BBC reported.

He said because the disease was "still on the way up", countries need to be aware that "the disease can jump up at any time".

"We cannot make assumptions that just because the disease is on the way down now that it's going to keep going down," Ryan said.

There would be a number of months to prepare for a second peak, he added.

The stark warning comes as countries around the world start to gradually ease lockdown restrictions, allowing shops to reopen and larger groups of people to gather.

Experts have said that without a vaccine to give people immunity, infections could increase again when social-distancing measures are relaxed.

Ryan said countries where cases are declining should be using this time to develop effective trace-and-test regimes to "ensure that we continue on a downwards trajectory and we don't have an immediate second peak".

Also on Monday, Tedros Adhanom Ghebreyesus, WHO Director-General, said that a clinical trial of hydroxychloroquine (HCQ) on COVID-19 patients has come to "a temporary pause", while the safety data of the the anti-malaria drug was being reviewed.

According to the WHO chief, The Lancet medical journal on May 22 had published an observational study on HCQ and chloroquine and its effects on COVID-19 patients that have been hospitalized, reports Xinhua news agency.

The authors of the study reported that among patients receiving the drug, when used alone or with a macrolide, they estimated a higher mortality rate.

"The Executive Group of the Solidarity Trial, representing 10 of the participating countries, met on Saturday (May 23) and has agreed to review a comprehensive analysis and critical appraisal of all evidence available globally," Tedros said in a virtual press conference.

The developments come as the total number of global COVID-19 cases has increased to 5,508,904, with 346,508 deaths, according to the Johns Hopkins University.

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