How mythical creatures caught the world's imagination

Agencies
May 14, 2019

New Delhi, May 14: Propelled by fascination for the unknown, a variety of creatures, from the abominable Himalayan snowman to its North American cousin Bigfoot, often cross over from myth into reality even though there is little evidence to back their existence.

As it was last fortnight when the Indian Army rekindled the Yeti mystery with its tweet showing pictures of large footprints in the snow in the higher Himalayas and claimed they belonged to the abominable snowman.

Experts believe the possible reasons behind the enduring obsession with the beings that inhabit the nebulous worlds of legend and folklore and ever so frequently enter the realm of everyday life are many -- from human curiosity and the need to connect with the past to identifying threats to the survival of humankind.

Loch Ness, Unicorn and Almas... the list of such creatures is long, cutting across regions and cultures.

The correlation between imagination and imagined reality is once again under the scanner with the Indian Army releasing pictures and videos of footprints captured close to the Makalu Base Camp in Nepal in March.

In Nepali folklore, Yeti is a mythical bipedal ape-like creature taller than an average human and is said to inhabit the Himalayas, Siberia, Central and East Asia.

Nepali officials later clarified the footprints belong to the Himalayan Black Bear active in the area.

“As we get farther from the real wild, we seek talismans to connect us to the wild. A half-man, half-ape creature is such a symbol. It gives humanity an identity as an animal in a world where we are otherwise making everything ‘of human manufacture’,” said American conservationist Daniel C Taylor who has spent 35 years in Nepal's Barun Valley dispelling the Yeti myth.

“I researched from 1956, when at age 11 I saw my first photograph of the footprint so I knew there was a real animal, to 1983 when I explained scientifically that it was the Himalayan Black Bear,” Taylor, who is also the author of the 2017 book, "Yeti: The Ecology of a Mystery", told news agency.

Given the lack of evidence of its existence, the scientific community has generally regarded the Yeti as a legend.

Such creatures have also been found to exist in other regions of the world.

“Fantasies are something which always give immense pleasure to the human mind and that is the main reason why people enjoy the stories around such mythological characters,” said Shweta Sharma, consultant clinical psychologist at Columbia Asia Hospital.

“One reason may be that people are afraid and want to watch out for the unknown, since they are wired to keep themselves safe and identify threats for survival,” Sharma, who is also a counsellor at the Jawaharlal Nehru University (JNU) Health Center, told news agency.

The second reason could be the basic human nature of curiosity which needs immediate gratification from a psychological point of view, she explained, adding that this also reflects in movies that are made.

Stories of the Yeti first emerged as a facet of Western popular culture in the 19th century.

Legends of hairy, oversize hominids lurking around the outer reaches of civilisation have been around for centuries and are part of the folklore of several cultures.

In North American folklore, Bigfoot or Sasquatch are said to be hairy, upright-walking, ape-like creatures that dwell in the wilderness and leave footprints like Yeti.

Depictions often portray them as a missing link between humans and human ancestors or other great apes.

“Living in cities and meeting the wild on TV screens, it is interesting that a Google search will reveal more Yeti (especially Bigfoot in US) sightings now than 20 years ago,” said Taylor, who is also president of the Future Generations University in the US.

The Almas or Alma, Mongolian for "wild man", is a purported hominid cryptozoological species reputed to inhabit the Pamir Mountains of Central Asia, and the Altai Mountains of western Mongolia.

Similarly, in Scottish folklore, the Loch Ness monster or Nessie is a creature said to inhabit the Scottish Highlands.

It is often described as large in size with a long neck and one or more humps protruding from the water.

Popular interest and belief in the creature has varied since it came to the attention of the world in 1933.

Evidence of its existence remains anecdotal, with a few disputed photographs and sonar readings.

“I think something like this has little to do with science and more to do with the human imagination and psyche,” noted T N C Vidya, associate professor of Evolutionary and Organismal Biology Unit at Bangalore's Jawaharlal Nehru Centre for Advanced Scientific Research (JNCASR).

“Perhaps when we are not satisfied with reality, we tend to come up with alternative realities to believe in,” Vidya said.

Closer home, the unicorn is a legendary creature that has been described since antiquity as a beast with a single large, pointed, spiralling horn projecting from its forehead.

The creature was depicted in ancient seals of the Indus Valley Civilization, covering parts of India and Pakistan, and was also mentioned by the ancient Greeks.

The unicorn is the most common motif on Indus seals.

Even in the 21st century, the unicorn holds a place in popular culture. It is often used as a symbol of fantasy or rarity.

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News Network
June 16,2020

Mumbai, Jun 16: Filmmaker Dibakar Banerjee remembers Sushant Singh Rajput as a dance loving 'chhokra' from an engineering college who, having made it in Bollywood, was “enthused, sincere and totally focused” on his craft.

Banerjeee said the actor always had “a book or two” with him and took pride in the fact that he had an “inner intellectual life away from the shallower aspects of showbiz”.

Rajput was found dead in his Bandra apartment on Sunday at the age of 34, leaving his friends, colleagues and collaborators in a state of shock.

The Patna-born actor and the director worked together in 2015 film "Detective Byomkesh Bakshy!" when Rajput was a relative newcomer in the industry. Banerjee says it was Rajput's vulnerability and willingness to do different that made him stand out for the role.

In an interview with news agency, the filmmaker looks back at Rajput's sincerity, his love for science and astronomy and how an outsider has to work harder than a "mediocre, unmotivated and entitled establishment elite" to succeed in Bollywood.

Excerpts:

You worked with Sushant when he was less than two-year-old in the film industry. What struck you the most in him to cast as Detective Byomkesh Bakshy?

Banerjee: His vulnerability and intensity and the ambition to do different things than the usual Bollywood stuff.

What were your memories of Sushant- the actor and the person?

Banerjee: As an actor he would tense himself up for the scene and then completely plunge in take after take. He would put a lot of value on preparation. He would be up the previous night of the shoot, reading the scene and making notes and land up on the sets all raring to go.

He would be on, ready and give his hundred per cent throughout the shoot of Byomkesh - no matter how hard or long the day. The unit did not really have to worry about him - considering he was the star. That's what I remember - a total pro, enthused, sincere and totally focused.

As a person, he seemed to me a happy dance loving 'chhokra' from an engineering college who had made it in showbiz and now was serious about acting. He was deeply nostalgic about his carefree student days in Delhi. We used to laugh a lot - I remember that quite clearly.

Sushant's friends say that he spoke more about books and his love for astronomy than films and their fate, which is rare for an actor in the industry. Do you also remember him that way?

Banerjee: Totally true. He was a science and astronomy nut. Always had a book or two with him - and was proud of the fact that he had an inner intellectual life away from the shallower aspects of showbiz. I recognized it as a reflex, protective action to prevent the Bollywood swamp sucking him in totally. And also an identity he wanted to protect and project.

Sushant's death has brought to the fore the struggles of outsiders and the alienation they often face from the nepotistic culture of the industry. Did you feel that Sushant was also fighting this battle despite being a successful actor?

Banerjee: We all fight it, day in and out - whether successful or failing. But the trick is to define that success and failure ourselves and not let the narrative constantly forced by the establishment to get to you. Those who know this weather the storm and ultimately survive and thrive.

The biggest unfairness in all this is that it takes double the talent, energy and hard work for an outsider to convince the audience and the industry that he or she is as safe a box office bet as a mediocre, unmotivated and entitled establishment elite.

The media colludes in this by wallowing in family, coterie and celebrity worship. This leads to deep anger and frustration. Those who can let this slide survive. Those who can't - those who hurt a little more or are vulnerable and impressionable - they are at risk.

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News Network
January 9,2020

Mumbai, Jan 9: Actor Juhi Chawla on Wednesday said instead of constantly criticising the government, one should reflect on own conduct and talk about uniting rather than dividing.

The actor attended an event which aimed to counter "Free Kashmir (narrative), anti-India slogans, false propaganda and clear the misconception."

Juhi said as artistes, it's unfair to be questioned about incidents "just for a reaction" when they should be given time to truly understand the situation.

"We are going to work, thinking how to execute our task, then some incident happens somewhere and suddenly the media asks, 'what do you think about this?' We haven't understood the matter, people haven't understood the matter but you need a reaction.

"Let people understand, whether it's NRC or CAA, and what's is it about, why is this being talked about," Juhi told reporters.

The actor said it is sad that people talk about division more than unity.

"Everyone is quick to talk about dividing. Why don't we talk about uniting? Why does everyone say 'what is the government doing, why is it doing this?' but I say if you point one finger there then three fingers are at you.

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Agencies
August 4,2020

New York, Aug 4: National Award-winning documentary "Son Rise" and Geetu Mohandas-directed "Moothon" were among the films that took home the big honours at the 20th New York Indian Film Festival (NYIFF), which switched to a virtual edition this year amid the ongoing Covid-19 pandemic.

Over 45 feature-length narratives, shorts and documentaries from the Indian subcontinent were showcased at the festival’s virtual edition that ran for 10 days beginning July 24.

The films programmed were in various languages including Assamese, Bengali, Haryanvi, Hindi, English, Ladakhi, Maithili, Malayalam, Marathi, Nepali and Tamil.

The award ceremony for the festival was held virtually Sunday, with the filmmakers, cast, award winners and festival officials joining from across India and the US.

The award for the Best Documentary (Short) went to Saurav Vishnu-directed "Tailing Pond", which highlights the "horrifying effects of uranium extraction on the health of the indigenous population" of Jadugoda, Jharkhand.

"Son Rise" by Vibha Bakshi won the award for Best Documentary (Feature).

The documentary had won the National Award for the Best non-feature film in 2019 and was among the two centrepieces hosted by the festival this year. NYIFF called "Son Rise" “a powerful documentary about patriarchy in Haryana and efforts by a few good men to bring meaningful change in the society.”

The award for Best Short (Narrative) went to Sanat Ganu's "Arabian Nights". The narrative focuses on a child, his imaginary friend and a family that attends a conference where the attendees believe the earth is flat.

Director and scriptwriter Sudhanshu Saria accepted the award for Best Screenplay for "Knock Knock Knock". Saria’s screenplay “explores the lonely life of a man, an unlikely friendship that may or may not be real.”

Sanjana Dipu won the award for Best Child Actor for "Moothon" for her performance of a teenager in search of a brother.

Garggi Ananthan won the Best Actress award for her role as Kalyani in the film "Run Kalyani" and the Best Actor award went to Malayalam star Nivin Pauly for "Moothon". The award for the Best Director went to 23-year old Achal Mishra for "Gamak Ghar".

"Moothon" won the award for Best Film and its director Mohandas accepted the award for the film, which is "about love and loss that travels from the quiet, lush beaches of Lakshadweep to the mad hustle-bustle of the streets of Mumbai."

Produced by award-winning Indian film director and writer Anurag Kashyap, "Moothon" had premiered at last year’s Toronto International Film Festival.

NYIFF festival director Aseem Chhabra said that the process of searching for films for the festival began last fall and they were ready to showcase them to audiences in New York in April but had to change plans for the festival due to the pandemic.

"I know the best way to enjoy films is in a theatre with the audience and have live interactions, conversations. But the virtual festival is the next best option and in the process, we have been able to reach out to a much larger audience in the US, North America as well in several other countries.”

NYIFF said that a virtual edition expanded the reach of the festival and audiences from 95 countries were able to access and view the films.

Dr Nirmal Mattoo, Chairman of the Indo-American Arts Council, co-founder and owner of Atlantic Dialysis Management services, the largest private dialysis provider in New York State, said NYIFF works with an independent jury - filmmakers, film professors, writers and critics.

Indo-American Arts Council (IAAC), the leading cultural organisation, presents the festival.

"The Covid-19 pandemic has forced the closure of theatres but we believe that in such trying times arts, including films are even more important for the community’s well-being. So, this year we have decided to bring the films directly into your living rooms.” IAAC Vice-Chairman Rakesh Kaul had said.

The New York Indian Film Festival is the oldest Indian film event in North America. Over the years, the festival has held New York premieres of a wide range of films, many of them critically acclaimed, including "Monsoon Wedding", "The Namesake", "Slumdog Millionaire", "Shahid", "Dum Laga Ke Haisha" and "Gangs of Wasseypur". 

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