How mythical creatures caught the world's imagination

Agencies
May 14, 2019

New Delhi, May 14: Propelled by fascination for the unknown, a variety of creatures, from the abominable Himalayan snowman to its North American cousin Bigfoot, often cross over from myth into reality even though there is little evidence to back their existence.

As it was last fortnight when the Indian Army rekindled the Yeti mystery with its tweet showing pictures of large footprints in the snow in the higher Himalayas and claimed they belonged to the abominable snowman.

Experts believe the possible reasons behind the enduring obsession with the beings that inhabit the nebulous worlds of legend and folklore and ever so frequently enter the realm of everyday life are many -- from human curiosity and the need to connect with the past to identifying threats to the survival of humankind.

Loch Ness, Unicorn and Almas... the list of such creatures is long, cutting across regions and cultures.

The correlation between imagination and imagined reality is once again under the scanner with the Indian Army releasing pictures and videos of footprints captured close to the Makalu Base Camp in Nepal in March.

In Nepali folklore, Yeti is a mythical bipedal ape-like creature taller than an average human and is said to inhabit the Himalayas, Siberia, Central and East Asia.

Nepali officials later clarified the footprints belong to the Himalayan Black Bear active in the area.

“As we get farther from the real wild, we seek talismans to connect us to the wild. A half-man, half-ape creature is such a symbol. It gives humanity an identity as an animal in a world where we are otherwise making everything ‘of human manufacture’,” said American conservationist Daniel C Taylor who has spent 35 years in Nepal's Barun Valley dispelling the Yeti myth.

“I researched from 1956, when at age 11 I saw my first photograph of the footprint so I knew there was a real animal, to 1983 when I explained scientifically that it was the Himalayan Black Bear,” Taylor, who is also the author of the 2017 book, "Yeti: The Ecology of a Mystery", told news agency.

Given the lack of evidence of its existence, the scientific community has generally regarded the Yeti as a legend.

Such creatures have also been found to exist in other regions of the world.

“Fantasies are something which always give immense pleasure to the human mind and that is the main reason why people enjoy the stories around such mythological characters,” said Shweta Sharma, consultant clinical psychologist at Columbia Asia Hospital.

“One reason may be that people are afraid and want to watch out for the unknown, since they are wired to keep themselves safe and identify threats for survival,” Sharma, who is also a counsellor at the Jawaharlal Nehru University (JNU) Health Center, told news agency.

The second reason could be the basic human nature of curiosity which needs immediate gratification from a psychological point of view, she explained, adding that this also reflects in movies that are made.

Stories of the Yeti first emerged as a facet of Western popular culture in the 19th century.

Legends of hairy, oversize hominids lurking around the outer reaches of civilisation have been around for centuries and are part of the folklore of several cultures.

In North American folklore, Bigfoot or Sasquatch are said to be hairy, upright-walking, ape-like creatures that dwell in the wilderness and leave footprints like Yeti.

Depictions often portray them as a missing link between humans and human ancestors or other great apes.

“Living in cities and meeting the wild on TV screens, it is interesting that a Google search will reveal more Yeti (especially Bigfoot in US) sightings now than 20 years ago,” said Taylor, who is also president of the Future Generations University in the US.

The Almas or Alma, Mongolian for "wild man", is a purported hominid cryptozoological species reputed to inhabit the Pamir Mountains of Central Asia, and the Altai Mountains of western Mongolia.

Similarly, in Scottish folklore, the Loch Ness monster or Nessie is a creature said to inhabit the Scottish Highlands.

It is often described as large in size with a long neck and one or more humps protruding from the water.

Popular interest and belief in the creature has varied since it came to the attention of the world in 1933.

Evidence of its existence remains anecdotal, with a few disputed photographs and sonar readings.

“I think something like this has little to do with science and more to do with the human imagination and psyche,” noted T N C Vidya, associate professor of Evolutionary and Organismal Biology Unit at Bangalore's Jawaharlal Nehru Centre for Advanced Scientific Research (JNCASR).

“Perhaps when we are not satisfied with reality, we tend to come up with alternative realities to believe in,” Vidya said.

Closer home, the unicorn is a legendary creature that has been described since antiquity as a beast with a single large, pointed, spiralling horn projecting from its forehead.

The creature was depicted in ancient seals of the Indus Valley Civilization, covering parts of India and Pakistan, and was also mentioned by the ancient Greeks.

The unicorn is the most common motif on Indus seals.

Even in the 21st century, the unicorn holds a place in popular culture. It is often used as a symbol of fantasy or rarity.

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News Network
July 27,2020

Mumbai, Jul 27: Reel life villain Sonu Sood turned real life hero once again, this time by gifting a tractor on Sunday to a farmer in a remote village in Andhra Pradesh to help him till the land. The actor came up with the gift after coming through a video clip on Twitter wherein a tomato farmer in Madanapalle in Chittoor district was seen ploughing the land with his two daughters carrying the yoke on their shoulders.

In his instant reaction, Sood promised a pair of ox to the farmer, but later said the family deserved a tractor. "So sending you one. By evening a tractor will be ploughing your fields. Stay blessed," Sood, who acted as a villain in numerous Telugu films, said in a tweet.

True to his word, a new tractor was delivered to the elated farmer Nageswara Rao at his Mahalrajupalle village by Sunday night. Telugu Desam Party president N Chandrababu Naidu, who belongs to Chittoor district, hailed the actor's gesture.

"Spoke with @sonusood ji and applauded him for his inspiring effort to send a tractor to Nageswara Rao's family in Chittoor district. Moved by the plight of the family, I have decided to take care of the education of the two daughters and help them pursue their dreams," Naidu said in a tweet.

Rao's elder daughter completed her Intermediate while the second one passed Class 10. Rao used to run a tea stall in Madanapalle before coronavirus left him out of business. He returned to his native Mahalrajupalle village to take up agriculture once again.

Given his penury, he could not hire either a pair of bulls or a tractor to till the land, when his daughters volunteered to help him on the chores. Their plight went viral on social media following which the actor stepped in with help.

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Agencies
January 11,2020

New Delhi, Jan 11: The Delhi High Court on Saturday restrained from releasing Deepika Padukone-starrer 'Chhapaak' movie without due credits to the lawyer who represented the acid attack survivor, Lakshmi Agarwal, in her legal battle.

The restraint will be effective from January 15 in multiplexes and live streaming and for others from January 17.

The court directed filmmaker Meghna Gulzar to give due credit to lawyer Aparna Bhat who fought the criminal case for the acid survivor on whose life the movie is based.

It passed the order on a petition filed by Fox Studio challenging a trial court order which had directed the filmmakers to give credit to Bhat.

Delhi's Patiala House Court had earlier this week passed an order granting an ex-parte interim mandatory injunction directed that the filmmaker has to carry a line "Aparna Bhat continues to fight cases of sexual and physical violence against women" during the screening of the film.

Fox Studios then requested the Delhi High Court to set aside the trial court order.

The petitioner submitted that if the order passed in a suit filed just one day before the release of the film, is not vacated, varied or modified, then the petitioner will suffer grave injustice and irreparable harm and injury.

The movie, which hit the cinemas yesterday, is based on Laxmi's life. In 2005, at the age of 15, she was allegedly attacked by a spurned lover.

Laxmi had to undergo several surgeries. Later, she started helping other acid attack survivors and promoted campaigns to stop such gruesome attacks.

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News Network
January 2,2020

New Delhi, Jan 2: Hoping her cinematic voice can help bring about lasting change in how society perceives acid attack survivors, actor Deepika Padukone says her latest film Chhapaak should ideally be so impactful that there won't be need for another story on acid violence.

After all, cinema is in itself such a powerful medium, Deepika told news agency ahead of the release of the film, which is based on the life of acid attack survivor and activist Laxmi Agarwal.

The idea behind the social drama is to invoke empathy and understanding rather than paint women who have undergone the ordeal as victims, the actor, who has also produced the film, said in a telephonic interview from Mumbai.

"Beyond the gruesomeness, the violence and all of that, there is a story of the human spirit and hope. That's why we're telling the story," she said.

Deepika, 33, said it was a story that spoke to her and she felt pride in attaching herself to the project.

Chhapaak, directed by Meghna Gulzar and featuring Vikrant Massey, is the second mainstream film to focus on the subject after 2019 Malayalam movie Uyare starring Parvathy Thiruvothu.

"I hope we won't have to constantly tell stories on acid attack survivors for us to see change. I hope with our film we begin to see that change for ourselves as a society and for acid attack survivors.

"If we don't, then we've done something wrong as a society. Cinema in itself is such a powerful medium that hopefully just through this one film we will hopefully be able to see that kind of change and impact," Deepika said.

The actor said there was not much planning behind the decision to back the film financially.

"Sometimes certain films need a little more hand holding, a little more love and support. I felt like I would be adding a little more value as a producer.

"This is a film I'm very proud of, not just from the script point of view but even in terms of the story and its message," she said.

The film, which releases on January 10, will be Deepika's first release in two years and comes after her marriage to frequent co-star Ranveer Singh.

The actor said she used the time to creatively replenish herself.

"It was about finding a film worthy of putting out there. It's not that work at my end had stopped. I was constantly looking for scripts that challenged and excited me.

"I would look at it as time for creative fertility. It's important to nurture yourself. The work that goes on behind the scenes... most often we're constantly on a film set, but whether it's meeting with writers and directors, looking for scripts... That is also part of the creative process and that's what I've been doing."

The title Chhapaak instantly evokes the image of acid being splattered, and Deepika said the director wanted a word for the film's name that could also lend itself to a song.

"I think she said 'chhapaak', which is the sound of a splash, is something that could adapt or lend itself beautifully to a song. Perhaps, it also has to do with fluidity. So on one hand, liquid is known to take different forms, a liquid such as this (acid) can change someone's life forever," she said.

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