Native Bapa: A hip-hop song from Kerala challenges narrative on terrorism

[email protected] (Abdul Basith, TwoCircles)
January 7, 2013

Okulam

Kozhikode, Jan 7: The first hip-hop song of the band Mappila Lahala – Native Bapa - launched online on the New Year eve has been listed among the popular videos of Youtube with more than 100,000 views in just six days. The album quite effectively questions the global trend of branding anything and everything related to Muslim names to terror and vehemently criticises the media culture forming such a public consciousness.

It was in October 2008 four Muslim youths from Kerala were allegedly gunned down by security forces in Kupwara district of Jammu and Kashmir. It was soon after this that one among the mothers of these youths from the Kannur district of Kerala stated that - 'she doesn't want to see her son's body as he is a traitor'. The statement was since then widely celebrated by media and political parties in Kerala and in no time she turned into an icon of Kerala Muslim mothers.

It was years after that she expressed her inner pain before a few media sections in Kerala saying that, she had to make that statement under those testing circumstances, where police broke into her home late nights and even neighbours and relatives having an eye of suspicion over her. The grievous mother went on to state that no mother could have objected to having a final glance at her dear son and what she did was out of desperation.

The team Mappila Lahala, a Kozhikode based music movement formed out of the evening coffee discussions of a few friends; having set the dreams of doing music with a purpose and visuals with a vision decided to go ahead with their first project –a musical video album titled Native Bapa, by taking a revisit into this 2008 incident through the eyes of a father.

We are a musical movement engaging in multiple genres of music upholding collective self respect of the oppressed, says the team comprising academician, students and professionals. The work though has its cultural background in Malabar, is multi lingual with English lyrics and lyrics in Malayalam made special with the local Kozhikodan slang associated with the Mappilas of Malabar.

Mamu Koya well renowned in the Malayalam film industry for his genuine usage of the local Kozhikodan slangs plays the father's role in the album. The lyrics featuring him mock at the state machinery, media attempt to demonize anything and everything related to Islam. The album moves forward with the monologues of this poor father – the 'Native Bapa' ['Bapa' – a deglamorised way of addressing a father among the Mappila Muslims]. 'Native Bapa' played by Mamu Koya gets introduced into the album as a reluctant secularist and his words convey immense grief and anger against the stereotyping of Muslim lives with terror and he narrates it sarcastically through the story of his personal life.

He expresses his painful concerns and elements of doubt which forces him to think otherwise on the stories fed through media and police with regards to his son, Kunju, branded as a terrorist. Despite all these justifications in favour of his son, he too towards the end of the album quite unwillingly and filled with pain agrees to the general perceptions with regards to his son, saying that 'he too don't want to see his son's body as he is a traitor'. The actor Mamu Koya quite successfully brings to screen the mental and physical tortures meted up on the family by the state and the media, and ends the narratives registering his disagreement to the stereotypes by again sarcastically referring to the term 'bomb'.

The rap portion of the song is in English and so the team Mappila Lahala prefers to call their work by the name Mappila Hip hop. The whole song has its English sub titles and is the first of its kind in Kerala.

Hip hop has a history of resistance and so bringing in these rap elements in to the Mappila narratives, the team succeeds in putting up a formidable resistance against such stereotypes. So the album is not all about the narratives of the grievous father and instead features the voice of the youth, who believes that the 'Rebel is the only loyal'. The rap portion of the video album, with its immense energy and revolutionary content responds to the very same issues addressed by the father from the angle of a rebellious youth, who wants the peace to prevail.

The youth who hops with the rap portion of the music rejects terrorism saying that Islam is peace in the definition and asks us to take away all our prejudices based on what media feeds us. As the lines says,

Bombing innocents, I'll call you a terrorist

I don't care if you are an Al-Qaeda militant

or if the world calls you the US president…

The rap portion of the album is performed by a medical student Harris; part of the Kozhikode based 'Street Academics', whom with the Team Mappila Lahala collaborated to produce its first project Native Bapa.

The Album is directed by Muhsin Parari a graduate in English and Islamic Jurisprudence and he says, "Majority in the community meekly stomachs the police version because they fear any attempt to question the official story will land them in trouble. We want to assert that only a rebel is the real loyal”.

It was Muhsin who penned the poem titled “Native Bapa” which later grew into this song.

Muhsin told TwoCircles.net that the team Mappila Lahala's next project will be a rock version of K Satchithanandan's poem Kozhipanku and thoughts are on progress with regards to giving a hip hop treatment to Kambalathu Govindan Nair's Mappila song on the historical 1921 Malabar riots against the British invasion.

We are used to the Hip hop versions of films songs in languages like Hindi, Malayalam and Tamil and never in the history have they made use of the political possibilities of hip-hop. Native Bapa stands apart as the first of its kind on that regard.

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Agencies
May 14,2020

Social media platform WhatsApp assured the Supreme Court on Wednesday that it will not roll out its payment services without complying with all payment regulations and norms in the country.

A bench headed by Chief Justice S.A. Bobde and comprising Justices Indu Malhotra and Hrishikesh Roy took up the matter through video conferencing. Senior advocate Kapil Sibal, representing the social media platform, said "WhatsApp Inc makes a statement on behalf of his client that they will not go ahead with the payments' scheme without complying with all the regulations in force."

The statement was made during the hearing of a petition seeking a ban on payment through WhatsApp, as it does not conform to the data localization norms. The top court took the assurance made by WhatsApp on record.

WhatsApp made the statement during the hearing of a plea seeking a ban on its payment service, for not being in line with data localization norms.

In 2018, WhatsApp was granted a beta licence to launch its payment service, but a dedicated and separate app is yet to be launched. A petition was moved in the apex court that WhatsApp's existing model for its payments service should be declared inconsistent with the Unified Payment Interface (UPI) Scheme, as a separate dedicated app has not been offered by the company.

The petitioner NGO, Good Governance Chambers, argued that the National Payments Corporation of India (NPCI) and the Reserve Bank of India (RBI) must change its model on the lines of the UPI payment scheme, and its operations may be suspended until these conditions are met.

The apex court today asked the Centre, Facebook and WhatsApp to file their replies within three weeks and it will take up the matter thereafter. The court noted that the government may process the applications filed by WhatsApp in accordance with the law and there is no stay on the same. Facebook was represented by senior advocate Arvind Datar.

The petitioner argued that lapses have been found in relation to WhatsApp's claims of having a secure and safe technological interface for securing sensitive user data.

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Agencies
January 20,2020

Washington D.C., Jan 20: An American bride asked for money from her invitees so that they can be on the 'exclusive guest list'.

Weddings can be surely expensive. But is it feasible for one to charge the guests to make up for the expenses?

According to Fox News, that is exactly what happened in a recent American wedding. A 19-year-old shared on Reddit that her cousin was getting married on Sunday and announced that she would charge 50 dollars to those who wanted to attend her wedding.

"She said that they can Venmo her money so there won't be no [sic] problems and everyone who paid will be added onto the 'exclusive guest list' which basically means you won't have to wait in line while other guests pay," wrote the user named DaintySheep.

While she refused to pay for entry into her cousin's wedding the bride-to-be contacted the elders in the family which ended up in an embarrassing situation.

"She wanted to get the money she spent on her special day back. I told her I wouldn't be able to come because this was outrageous and that I wish her well on her special day. She contacted my aunt and my aunt called me cheap and rude. My parents offered to pay for my entry, but I refused," continued the disheartened girl.

While in almost every nook and cranny of the world gifting the bride-groom with money is a tradition, asking for money from friends and family to replenish the money spent on a wedding is can be said to be a rare scenario.

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Agencies
June 22,2020

Chennai, Jun 22: Commuting the death sentence to life imprisonment for five convicts, the Madras High Court on Monday set free Chinnasamy, the main convict, who had also been sentenced to death in the Udumalpet Shankar honour killing case.

A Division Bench comprising Justice M. Sathyanarayanan and Justice M. Nirmal Kumar also dismissed the appeal by the state police against the acquittal of three persons by a lower court.

The Bench ordered the five convicts sentenced for life to undergo a jail term of not less than 25 years.

In 2016, V. Shankar, who had married C. Kausalya, was killed by a gang in Udumalpet in Tamil Nadu. The gang also injured Kausalya in the attack.

It was alleged the parents of Kausalya -- Chinnasamy, Annalakshmi -- were against the marriage.

P. Pandidurai, the uncle of Kausalya at the behest of Chinnasamy and Annalakshmi had hired a gang to kill Shankar.

The gang killed Shankar in broad daylight in a public place and Kausalya too got injured in the attack as she tried to save her husband.

The Principal District and Sessions Court in Tiruppur had convicted and sentenced to death six accused persons -- Chinnasamy, P. Jagadeesan, P. Selvakumar, M. Manikandan, M. Mathan alias Michael and P. Kalaithamilvaanan.

The court also sentenced two other accused, K. Dhanraj for life and Manikandan to a five year jail term, while acquitting Annalakshmi, Pandidurai and Prasanna.

The convicts had filed an appeal against their sentence in the Madras High Court while the police filed an appeal against the acquittal of three persons.

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