Myanmar Communal Violence- a Set back to Democratic Process

[email protected] (Ram Puniyani)
April 6, 2013

myanmarMost of the countries of South Asia have faced the barbaric problem of violence targeted against religious minorities. The form of this may have been different, but the outcome has been similar, the brutality against religious minorities, violence against innocent human beings. The current times (Mid 2013) may be one of the worst when in the spate of short span of we are witness to violence in Pakistan, Bangla Desh, India and Myanmar, more or less running parallel. Many a times when talk about violence involving Muslims has been under discussion, some propagandists have tried to associate Islam with violence and so the strife. Similarly some others may say that Hinduism permits violence as in Gita or so and so is the problem. In popular perception Buddhism is the religion of peace. The truth is that while the religious precepts are for morality, the part of religion invoked for violence has more to do with contemporary political issues, which are given the garb of religion. While Lord Gautama Buddha is surely the major apostle of peace, one has seen violence by Buddhist monks in Sri Lanka, Thailand and now overtly in Myanmar (March 2013).

Troops are keeping a vigil, martial law has been declared to stop the communal rage which has lasted for three days in Meikhatila in Myanmar. This violence has involved the Buddhists and Muslims.  Here the official toll stands at 31 dead, while the unofficial figures are higher.  A state of emergency has been declared in this state. As usual a trivial incident involving the argument between the Buddhist couple and a Muslim owner of gold shop resulted in the triggering of simmering dislikes and discord between these two communities resulting in violence. While one Buddhist monk has also been killed the major victims of the violence are Muslims. This bring to our memory the communal clash of June -July (2012) in Rakhine State in western Myanmar. In that violence officially 110 people were killed and it left 120,000 people homeless. Those killed and left homeless were mostly stateless Rohingya Muslims.

Interestingly the communal strife was under the wraps during the preceding dictatorial regime. With the efforts to bring in democracy in some form these strife's are coming to surface due to the diverse and plural nature of Myanmar society, which is majority Buddhist but has substantial number of Muslim minorities. Rohingiya Muslims are probably the most persecuted minority in the world. Being a substantial number in Myanmar, they are from Indo-Aryan group, who settled in this part over a period of last couple of centuries, during the British rule, primarily. While the majority Buddhists are of Sino-Tibetan stock.  Muslims live in the Western state of Rakhine state on country's Western border.  They have been adversely affected by the 1982 citizenship law, which has deprived them of the citizenship; there is a total violation of their human rights due to this unjust law. They are subjected to forced labour and have to work for the Government without any pay.  The UNHCR has noted that since 1991 their freedom of movement is restricted. They are treated like second class citizens. Facing this adverse situation of gross violation of their rights many of them are trying to flee to Thailand, Malaysia and other places amongst others.

In 2012, June-July the violence between Rakhine Buddhists and Rohingya Muslims was triggered by the rumour of rape of a Buddhist girl. As such it was a case of Muslim boy and Buddhist girl falling in love and eloping to get married. The boy was murdered and two of his friends who helped him to elope are facing death sentence.

Overall this reflects the unsolved problem of secularization and democracy in the region. The common factor in whole of South Asia is the migration of people for economic reasons, and with independence coming many of the dominating communities wanted to associate citizenship rights based on religion. Due to this some communities got deprived of citizenship formally or informally. Some were relegated to second class citizenship in practice. In Sri Lanka, the large number of Tamils who had gone there as plantation labour was denied equal rights and denied equality leading the extreme reaction in the form of formation of Liberation Tiger of Tamil Elam (LTTE).

In Myanmar 5% of the people are Muslims. Many of them had been the residents of this region from centuries. Denying them full citizenship defies all the logic of a modern democratic state. During the regime of military junta, which ruled the country for decades, a wrong precedent has been set, that of linking citizenship with religion. It requires deeper investigation as to why many a monks have an anti Islamic attitude. One knows similarly many a monks had played anti-Tamil role in Sri Lanka. There must be deeper societal processes which are at work and are usurping the democratic norms of equality of religions. One knows that democracy is coming up in Myanmar after long decades after long battles, but still the remnants of the communal divide are dogging this nascent democracy. In a way this is also the colonial legacy which subtly promoted the divisiveness in the society.

With this violence in Myanmar coming to the fore the whole South Asia has to wake up and come to the grips of the legacy of the colonial past, a legacy perpetuated due to economic and political policies of rulers, rulers who have in a short-sighted manner resorted to abuse of religious identity for their political goals. Some political tendencies have thrived on the identity of religions and spread the 'Hate' about 'other' community. It is retarding the process of development in each of South Asian countries and also putting strong brakes on the same. South Asia should have been striving towards the process of formation of South Asian Federation, which can expedite the processes leading to peace in the sub continent. Regional peace in turn is a prerequisite for development of the regions. We need to look beyond the narrow religious identities and promote the freedom of religion, equality of religions and dignity and honour for people of all the faiths for a better environment in those countries and a more congenial atmosphere for enhancement of human rights of weaker sections of society.

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Agencies
May 17,2020

As millions of people get hooked to online dating platforms, their proliferation has led to online romance scams becoming a modern form of fraud that have spread in several societies along with the development of social media like Facebook Dating, warn researchers.

For example, extra-marital dating app Gleeden has crossed 10 lakh users in India in COVID-19 times while dating apps like Tinder and Bumble have gained immense popularity.

According to researchers from University of Siena and Scotte University Hospital led by Dr Andrea Pozza, via a fictitious Internet profile, the scammer develops a romantic relationship with the victim for 6-8 months, building a deep emotional bond to extort economic resources in a manipulative dynamic.

"There are two notable features: on the one hand, the double trauma of losing money and a relationship, on the other, the victim's shame upon discovery of the scam, an aspect that might lead to underestimation of the number of cases," the authors wrote in a paper published in the journal Clinical Practice & Epidemiology in Mental Health.

Around 1,400 dating sites/chats have been created over the last decade in North America alone. In the UK, 23 per cent of Internet users have met someone online with whom they had a romantic relationship for a certain period and even 6 per cent of married couples met through the web.

"The online dating industry has given rise to new forms of pathologies and crime, said the authors.

The results showed that 63 per cent of social media users and 3 per cent of the general population reported having been a victim at least once.

Women, middle-aged people, and individuals with higher tendencies to anxiety, romantic idealization of affective relations, impulsiveness and susceptibility to relational addiction are at higher risk of being victims of the scam.

Online romance scams are, in other words, relationships constructed through websites for the purpose of deceiving unsuspecting victims in order to extort money from them.

The scammer always acts empathetically and attempts to create the impression in the victim that the two are perfectly synced in their shared view of life.

"The declarations of the scammer become increasingly affectionate and according to some authors, a declaration of love is made within two weeks from initial contact," the study elaborated.

After this hookup phase, the scammer starts talking about the possibility of actually meeting up, which will be postponed several times due to apparently urgent problems or desperate situations such as accidents, deaths, surgeries or sudden hospitalizations for which the unwitting victim will be manipulated into sending money to cover the momentary emergency.

Using the strategy of "testing-the-water", the scammer asks the victim for small gifts, usually to ensure the continuance of the relationship, such as a webcam, which, if successful, leads to increasingly expensive gifts up to large sums of money.

When the money arrives from the victim, the scammer proposes a new encounter.

The request for money can also be made to cover the travel costs involved in the illusory meeting. In this phase, the victim may start having second thoughts or showing doubt about the intentions of the partner and gradually decide to break off the relationship.

"In other cases, the fraudulent relationship continues or even reinforces itself as the victim, under the influence of ambivalent emotions of ardor and fear of abandonment and deception, denies or rationalizes doubts to manage their feelings," said the study.

In some cases, the scammer may ask the victim to send intimate body photos that will be used as a sort of implicit blackmail to further bind the victim to the scammer.

Once the scam is discovered, the emotional reaction of the victim may go through various phases: feelings of shock, anger or shame, the perception of having been emotionally violated (a kind of emotional rape), loss of trust in people, a sensation of disgust towards oneself or the perpetrator of the crime and a feeling of mourning.

"Understanding the psychological characteristics of victims and scammers will allow at-risk personality profiles to be identified and prevention strategies to be developed," the authors suggested.

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News Network
April 28,2020

Los Angeles, Apr 28: People who experience loss of smell as one of the COVID-19 symptoms are likely to have a mild to moderate clinical course of the disease, according to a study which may help health care providers determine which patients require hospitalisation.

The findings, published in the journal International Forum of Allergy & Rhinology, follows an earlier study that validated the loss of smell and taste as indicators of infection with the novel coronavirus, SARS-CoV-2.

According to the scientists from the University of California (UC) San Diego Health in the US, patients who reported loss of smell were 10 times less likely to be hospitalised for COVID-19 compared to those without the symptom.

"One of the immediate challenges for health care providers is to determine how to best treat persons infected by the novel coronavirus," said Carol Yan, first author of the current study and rhinologist from the UC San Diego Health.

"If they display no or mild symptoms, can they return home to self-quarantine or will they likely require hospitalisation? These are crucial questions for hospitals trying to efficiently and effectively allocate finite medical resources," Yan said.

The findings, according to the researchers, suggest that loss of smell may be predictive of a milder clinical course of COVID-19.

"What's notable in the new findings is that it appears that loss of smell may be a predictor that a SARS-CoV-2 infection will not be as severe, and less likely to require hospitalisation," Yan said.

"If an infected person loses that sense, it seems more likely they will experience milder symptoms, barring other underlying risk factors," she added.

Risk factors for COVID-19 previously reported by other studies include age, and underlying medical conditions, such as chronic lung disease, serious heart conditions, diabetes, and obesity.

In the current study, the scientists made a retrospective analysis between March 3 and April 8 including 169 patients who tested positive for COVID-19 at UC San Diego Health.

They assessed olfactory and gustatory data for 128 of the 169 patients, 26 of whom required hospitalisation.

According to the researchers, patients who were hospitalised for COVID-19 treatment were significantly less likely to report anosmia or loss of smell -- 26.9 per cent compared to 66.7 per cent for COVID-19-infected persons treated as outpatients.

Similar percentages were found for loss of taste, known as dysgeusia, they said.

"Patients who reported loss of smell were 10 times less likely to be admitted for COVID-19 compared to those without loss of smell," said study co-author Adam S. DeConde.

"Moreover, anosmia was not associated with any other measures typically related to the decision to admit, suggesting that it's truly an independent factor and may serve as a marker for milder manifestations of Covid-19," DeConde said.

The researchers suspect that the findings hint at some of the physiological characteristics of the infection.

"The site and dosage of the initial viral burden, along with the effectiveness of the host immune response, are all potentially important variables in determining the spread of the virus within a person and, ultimately, the clinical course of the infection," DeConde said.

If the SARS-CoV-2 virus initially concentrates in the nose and upper airway, where it impacts olfactory function, that may result in an infection that is less severe and sudden in onset, decreasing the risk of overwhelming the host immune response, respiratory failure, and hospitalisation, the scientists added.

"This is a hypothesis, but it's also similar to the concept underlying live vaccinations," DeConde explained.

"At low dosage and at a distant site of inoculation, the host can generate an immune response without severe infection," he added.

Loss of smell, according to the study, might also indicate a robust immune response which has been localised to the nasal passages, limiting effects elsewhere in the body.

Citing the limitations of the study, the scientists said they relied upon self-reporting of anosmia from participants, which posed a greater chance of recall bias among patients once they had been diagnosed with COVID-19.

They added that patients with more severe respiratory disease requiring hospitalisation may not be as likely to recognise or recall the loss of smell.

So the researchers said more expansive studies are needed for validating the results.

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Agencies
May 19,2020

Cybersecurity researchers on Monday warned of a Trojan malware campaign which is targeting India's co-operative banks using COVID-19 as a bait.

Seqrite, the enterprise arm of IT security firm Quick Heal Technologies, detected the new wave of Adwind Java Remote Access Trojan (RAT) campaign.

Researchers at Seqrite warned that if attackers are successful, they can take over the victim's device to steal sensitive data like SWIFT logins and customer details and move laterally to launch large scale cyberattacks and financial frauds.

According to the researchers, the Java RAT campaign starts with a spear-phishing email which claims to have originated from either the Reserve Bank of India or a nationalised bank.

The content of the email refers to COVID-19 guidelines or a financial transaction, with detailed information in an attachment, which is a zip file containing a JAR based malware.

Upon further investigation, researchers at Seqrite found that the JAR based malware is a Remote Access Trojan that can run on any machine which has Java runtime enabled and hence it can impact a variety of endpoints, irrespective of their base operating system.

Once the RAT is installed, the attacker can take over the victim's device, send commands from a remote machine, and spread laterally in the network.

In addition, this malware can also log keystrokes, capture screenshots, download additional payloads, and extract sensitive user information, Seqrite said, adding that such attack campaigns can effectively jeopardise the privacy and security of sensitive data at the co-operative banks and result in large scale attacks and financial frauds.

To prevent such attacks, users need to exercise ample caution and avoid opening attachments and clicking on web links in unsolicited emails.

Banks should also keep their operating systems updated and have a full-fledged security solution installed on all the devices, Seqrite advised.

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