Nationalism, Kingdoms and Kings Looking at Shivaji and Rana Pratap

[email protected] (Ram Puniyani)
April 13, 2013
Shivaji

The legend of some of the kings continues in different forms and is used by different political formations. These political formations draw their identity from the past and project it on the present. These sectarian streams have been using the names of different kings and glorifying them in various ways. There is a hidden message of a politics behind such efforts, as they eulogize the pre-colonial period for their political agenda. While the incidents and events are the same, the way they are looked at by different streams and different schools of historiography are very diverse

Recently in Mumbai one play is making rounds, 'Shivaji Underground in the Bhimnagar Mohalla'. (September 2012). Similarly in Rajasthan at various places the big hoardings of Maharana Pratap have appeared. These hoardings proclaim him as the first freedom fighter. This play on Shivaji seems to be a major contribution to the theater on Shivaji after the much hyped and publicized play on Shivaji, 'Jaanta Raja' (Enlightened King) by Babasaheb Purandare. Purandare's Shivaji is an anti Muslim King, with a mission to establish Hindu kingdom, he the protector of Brahmins and Cows (gobrahmin pratipalak). This is a theme song of Hindu nationalism propounded by RSS-Shiv Sena, where Kings like Shivaji fighting against Muslim Kings were the brave warriors committed to the cause of Hindu nation. Here the anti Muslim stance and pro Brahmin stance merges and upholds Cow, the identity used by Hindu nationalist's time and over again.

The play 'Shivaji underground…' takes a totally different stance. Here Shivaji is neither pro Cow Brahmin, nor an anti Muslim hero. It upholds the identity of dalits and targets the Brahmins. The struggle between Dalits on one side and Hindutva, upper caste, politics on the other has been manifesting in Maharashtra from quite some time. Many an events like attack on Bhandarkar Museum, banning of James Lanes book on Shivaji, which doubts the paternity of Shivaji, are few instances of this. The Braminic, Purandare version, of Shivaji gives all the credit to Dadaji Kond Dev, a Brahmin, who is supposed to have mentored Shivaji. The dalit version of Shivaji opposes this and it is due to this that the statue of Dadaji Kond Dev was desecrated recently in Maharashtra.

As such the interpretation of Shivaji goes far back in our history. Phule, the dalit icon of tall stature, called Shivaji as Raja of ryots (poor peasants). Tagore praises him as 'king of kings'. It was Tilak who saw him as symbol of Nationalism and organized a festival in his name. Purandare's play has been made immensely popular and its popularity runs parallel to the rise of Hindu nationalist politics. The 'Shivaji underground…' play points out that Shivaji was not for Hindu rule in any way. He was not anti Muslim at all. The highlight of the play is its focusing that Brahmins were clerks in the courts of Muslim as well as of Hindu Kings. The play does give it a total anti Brahminic slant. This play is the first major attempt to challenge the current narration about Shivjai which is constructed around his being a great Hindu patriot. Nathuram Godse, from Hindutva; RSS-Hindu Mahasabha stable, in his book, 'May it please your honor', which is his statement of his defense of murdering Mahatma Gandhi in the court, states that Gandhi was a pigmy as for his nationalism was concerned. The real nationalists have been Shivaji, Rana Pratap and Guru Govind Singh. This is the line of thinking of RSS-Hindu nationalism.

In this ideological understanding of RSS, all the kings who fought against Muslim rulers are Hindu nationalists. It's a total distortion of understanding of history as kings did not fight for religion; their fights were for power and wealth. And kings of same religion also had running battles with each other.

Rana Pratap, being projected as the First Freedom fighter by communal forces is against the truth. The kings before the British rule were fighting to expand or protect their empires. The era of Kingdoms is not comparable with freedom movement. Just fighting against Muslim King is not being a freedom fighter. Freedom struggle was against British rule, when India was coming to become 'a nation in the making' due to industrial, educational and social changes. The era of Kingdoms and logic of Kings can in no way be compared with the Indians coming together to fight the British Empire. Even these kings be it Shivaji or Rana Pratap were neither ruling for religion not for Hindus. Their administration was having both Hindus and Muslims. Their armies were also mixed ones with Hindu and Muslim Generals both, with Hindu and Muslim soldiers both. Rana Pratap had Hakim Khan Sur on his side and Shivaji was having Siddi Sambal and Rustam-e-Jamaan amongst others. Shivaji's confidential secretary was Maulana Haider Ali. Shivaji had reverence and respect for the holy people like Hazrat Baba and Ambrose Pinto.

Rana Paratp's battle against Akbar was not for religion. It was on the issue of Mansabdari (status in the administration). Rana Pratap was asking for a Das hazari, (ten Thousand) Mansab) while Akbar was offering only Panch Hazari. (Five thousand). Interestingly Akbar never came to Haldi ghati where the battle took place. It was Akbar's commander in Chief Raja Mansingh, assisted by Shahjada Salim, who fought against Rana Pratap. By no stretch of imagination it is anywhere close to a Hindu Muslim battle or a struggle for nationalism. As a matter of fact Tilak and the later genre of Hindu nationalists associating Shivaji with nationalism are totally off the mark as the term nationalism is a recent one coming up with the rise of nation states. The confusion between Kingdoms and nation states opens the window for communalism to infiltrate in a big way.

In Shivaji's case now a new frontier of presentation has been opened up. This is that of Dalit-OBC on one side and Brahmins on the other. This is an interesting aspect reflecting the current struggle between these two social groups. The play, 'Shivaji underground…' is veering more around this theme while equally powerfully quashing the communal interpretation of Shivaji. One observes that dalit bahujan version and Brahminic versions are polar opposites. Dalit The role of Brahmins against Shivaji is particularly worth its mention. One does recall that the local Brahmins had refused to coronate Shivaji on the grounds that Shivaji is a Shudra. It was the priest from Kashi, Gaga Bhatt, who coroneted him with the little toe of his left foot, the organ in the body which is lowest in the hierarchy, as per Braminic norms. This play highlights the role of Krishnaji Bhaskar Kulkarni, an official with Afzal Khan. But again it is not a question of this or that religion; Brahmins were working for most of the kings, irrespective of their religion. So while Shivaji and Rana Pratap have to be seen in the proper light, as kings with valor, the other interpretations of nationalism, freedom fighters, anti Muslim Kings are all constructs emerging from the communal historiography and need to be dumped. Also what needs to be brought in the arena of the history is the pain and pleasure of average women and the men. What needs to be projected is the interaction of cultures which were the foundation of human progress, cutting across religions.

It is India's arrested transition to a democratic society due to which the Kings are being brought to glory and identified with. Whatever the virtue of king of any religion, in current times we need icons who were part of India's freedom movement, a struggle running parallel to the struggle for caste and gender equality. While projecting the kings as heroes, we do need to remember that it was the system of peasants' exploitation, which was the base of kingdoms. Surely kingdoms are no systems to emulate today and so need to rethink this iconization of Kings!

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Agencies
June 7,2020

New Delhi, Jun 7: The Government of India (GoI) must strengthen the laws to protect animals, said People for the Ethical Treatment of Animals (PETA) India CEO Dr Manilal Valliyate on Sunday, following an elephant's death in Kerala and cow injured due to ingestion of explosives in Himachal Pradesh.

"Such incidents are not just restricted to certain regions but are happening all across the country. PETA receives more than 100 similar cases every day. People send in their complaints to us, not just for cows and elephants but for so many other animals as well," he said.

The PETA chief urged the GoI to strengthen the laws established to protect animals.

"As per the current laws set out against animal cruelty, the perpetrator would only be charged Rs 50,000 as a fine. That is equivalent to no punishment at all," added PETA India CEO.

He expressed his anguish against municipal agencies as well, saying that they are not doing "serious" work. He also highlighted how cows are left on the roads to wander, after milking them, to feed on garbage, in several parts of the country.

"These injustices against animals through explosives has been going on for quite a while. But for the first time, it has received such public attention," he said.

After a pregnant elephant was fed cracker-filled pineapple and her eventual death on May 27 in Kerala's Palakkad district, a pregnant cow sustained fatal injuries on May 25 due to accidental ingestion of explosives in Dadh village of Bilaspur district of Himachal Pradesh.

One person has been arrested in the Dadh village for allegedly hurting the cow.

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Agencies
April 17,2020

New Delhi, Apr 17: The Indian Railways turned 167 years old on Thursday and for the first time ever, its trains did not carry any passengers on its birthday and instead stood idle in the yards waiting for the nationwide lockdown to end.

On this day 167 years ago, the wheels of the first passenger train in the country from Mumbai to Thane started rolling.

In 1974, Indians experienced life without trains for the first time. In May 1974 during the strike of the railways that lasted for around three weeks, drivers, station masters, guards, track staff and many others went on 'chakka jam' demanding fixed working hours for train drivers and an across-the-board pay hike.

"I can recall those times vividly. I remember that our leader George Fernandes had almost secured a deal with the then railway minister, but it fell through when it was taken to the then Prime Minister Indira Gandhi," All India Railwaymens Federation General Secretary Shiv Gopal Mishra, who was an apprentice in the railways at that time, told PTI.

"Fernandes was arrested in Lucknow. The workers went through a lot at that time. But those were days that angry workers had refused to give in and took great risks to get their demands met," he said.

However, just like this time, four decades ago too freight trains carrying essential supplies were run and the unions agreed to let some passenger trains run on the trunk routes like the Kalka Mail from Howrah to Delhi.

"Never ever in its history, there has been such a long interruption of services. Not during the World Wars, not during the 1974 railway strike, or any other national calamity or natural disaster," a railway spokesperson said.

The first Indian Railways passenger train was flagged off on April 16, 1853, from Mumbai to nearby Thane.

On Thursday, the Railway Ministry wished the railways a happy birthday on Twitter - "Today, 167 years ago with the zeal of 'never to stop' the wheels of the first passenger train from Mumbai to Thane started rolling. For the first time, passenger services are stopped for your safety. Stay indoors & make the nation victorious," it said.

Railway has suspended all passenger services since March 25 till May 3 due to the coronavirus outbreak. Around 15,523 trains run by the railways have been affected including 9,000 passenger trains and 3,000 mail express services which are run daily. It caters to over 20 million passengers every day.

According to the Union health ministry, the death toll due to coronavirus rose to 414 and the number of cases to 12,380 in the country on Thursday.

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News Network
June 18,2020

Beijing, Jun 18:  Besides washing hands and wearing masks, it is also important to close the toilet lid before flushing to contain the spread of COVID-19, as per a new study.

According to a new study cited by The Washington Post, scientists who simulated toilet water and airflows, have found that flushing a toilet can generate a plume of virus-containing aerosol particles that is widespread and can linger in the air long enough to be inhaled by others. The novel coronavirus has been found in the faeces of COVID-19 patients, but it remains unknown whether such clouds could contain enough virus to infect a person.

"Flushing will lift the virus up from the toilet bowl," co-author Ji-Xiang Wang, who researches fluids at Yangzhou University in Yangzhou, China, said in an email. Wang stressed that bathroom users "need to close the lid first and then trigger the flushing process" and wash hands properly if the closure is not possible. As one flushes the toilet with the lids open, bits of faecal matter swish around so violently that they can be propelled into the air, become aerosolised and then settle on the surroundings.

Experts call it the "toilet plume".Age-old studies have been made to understand the potential for airborne transmission of infectious disease via sewage, and the toilet plume's role. Scientists who have seeded toilet bowls with bacteria and viruses have found contamination of seats, flush handles, bathroom floors and nearby surfaces. This is one reason we are told to wash our hands after visiting the toilet. Public bathrooms are well known to contribute to the spread of viruses that transmit via ingestion, such as the noroviruses that haunt cruise ships. However, their role in the transmission of respiratory viruses has not been established, said Charles P Gerba, a microbiologist at the University of Arizona."The risk is not zero, but how great a risk it is, we do not know. The big unknown is how much virus is infectious in the toilet when you flush it ... and how much virus does it take to cause an infection," said Gerba, who has studied the intersection of toilets and infectious disease for 45 years.

A study published in March in the journal Gastroenterology found significant amounts of coronavirus in the stool of patients and determined that viral RNA lasted in faeces even after the virus cleared from the patients` respiratory tracts. While another study in the journal Lancet found coronavirus in faeces up to a month after the illness had passed.

Scientists around the world are now studying sewage to track the spread of the virus. According to the researchers, the presence of the virus in excrement and the gastrointestinal tract raises the prospect of transmission via toilets, because many COVID-19 patients experience diarrhoea or vomiting.

A study of air samples in two hospitals in Wuhan, China found that although coronavirus aerosols in isolation wards and ventilated patient rooms were very low, "it was higher in the toilet areas used by the patients".The Centers for Disease Control and Prevention (CDC) says it remains "unclear whether the virus found in faeces may be capable of causing COVID-19," and "there has not been any confirmed report of the virus spreading from faeces to a person".For now, the CDC characterises the risk as low based on observations from previous outbreaks of other coronaviruses such as severe acute respiratory syndrome (SARS) and the Middle East respiratory syndrome (MERS). Wang decided to use computer models to simulate toilet plumes while isolating at home, as per Chinese government orders and thinking about how a fluids researcher "could contribute to the global fight against the virus".

Published in the journal Physics of Fluids, the study found that flushing of both single-inlet toilets, which push water into the bowl from one port, and annular-inlet toilets, which pour water into the bowl from the rim's surrounding edge with even greater energy, results in "massive upward transport of virus".

Particles can reach heights of more than three feet and float in the air for more than a minute, it found. The paper recommends not just lid-closing and hand-washing, it urges manufacturers to produce toilets that close and self-clean automatically. It also suggests that toilet-users should wipe down the seat. Gerba, however, said seats should not be a major concern.

Research has found that public and household toilet seats are typically the cleanest surfaces in restrooms, he said, probably because so many people already wipe them off before using them. Also, he said of SARS-CoV-2, the virus that causes COVID-19, "I don't think it's butt-borne, so I don`t think you have to worry."Gerba, who has been studying coronavirus transmission for two decades to investigate the role of a toilet flushing in a SARS outbreak stresses "flush and run" when using a public toilet without a lid. Gerba also said that people should wash hands well post-flushing and use hand sanitiser after leaving the restroom. "Choose well-ventilated bathrooms if possible and do not hang around the restroom in any case," added Gerba.

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