Nationalism, Kingdoms and Kings Looking at Shivaji and Rana Pratap

[email protected] (Ram Puniyani)
April 13, 2013
Shivaji

The legend of some of the kings continues in different forms and is used by different political formations. These political formations draw their identity from the past and project it on the present. These sectarian streams have been using the names of different kings and glorifying them in various ways. There is a hidden message of a politics behind such efforts, as they eulogize the pre-colonial period for their political agenda. While the incidents and events are the same, the way they are looked at by different streams and different schools of historiography are very diverse

Recently in Mumbai one play is making rounds, 'Shivaji Underground in the Bhimnagar Mohalla'. (September 2012). Similarly in Rajasthan at various places the big hoardings of Maharana Pratap have appeared. These hoardings proclaim him as the first freedom fighter. This play on Shivaji seems to be a major contribution to the theater on Shivaji after the much hyped and publicized play on Shivaji, 'Jaanta Raja' (Enlightened King) by Babasaheb Purandare. Purandare's Shivaji is an anti Muslim King, with a mission to establish Hindu kingdom, he the protector of Brahmins and Cows (gobrahmin pratipalak). This is a theme song of Hindu nationalism propounded by RSS-Shiv Sena, where Kings like Shivaji fighting against Muslim Kings were the brave warriors committed to the cause of Hindu nation. Here the anti Muslim stance and pro Brahmin stance merges and upholds Cow, the identity used by Hindu nationalist's time and over again.

The play 'Shivaji underground…' takes a totally different stance. Here Shivaji is neither pro Cow Brahmin, nor an anti Muslim hero. It upholds the identity of dalits and targets the Brahmins. The struggle between Dalits on one side and Hindutva, upper caste, politics on the other has been manifesting in Maharashtra from quite some time. Many an events like attack on Bhandarkar Museum, banning of James Lanes book on Shivaji, which doubts the paternity of Shivaji, are few instances of this. The Braminic, Purandare version, of Shivaji gives all the credit to Dadaji Kond Dev, a Brahmin, who is supposed to have mentored Shivaji. The dalit version of Shivaji opposes this and it is due to this that the statue of Dadaji Kond Dev was desecrated recently in Maharashtra.

As such the interpretation of Shivaji goes far back in our history. Phule, the dalit icon of tall stature, called Shivaji as Raja of ryots (poor peasants). Tagore praises him as 'king of kings'. It was Tilak who saw him as symbol of Nationalism and organized a festival in his name. Purandare's play has been made immensely popular and its popularity runs parallel to the rise of Hindu nationalist politics. The 'Shivaji underground…' play points out that Shivaji was not for Hindu rule in any way. He was not anti Muslim at all. The highlight of the play is its focusing that Brahmins were clerks in the courts of Muslim as well as of Hindu Kings. The play does give it a total anti Brahminic slant. This play is the first major attempt to challenge the current narration about Shivjai which is constructed around his being a great Hindu patriot. Nathuram Godse, from Hindutva; RSS-Hindu Mahasabha stable, in his book, 'May it please your honor', which is his statement of his defense of murdering Mahatma Gandhi in the court, states that Gandhi was a pigmy as for his nationalism was concerned. The real nationalists have been Shivaji, Rana Pratap and Guru Govind Singh. This is the line of thinking of RSS-Hindu nationalism.

In this ideological understanding of RSS, all the kings who fought against Muslim rulers are Hindu nationalists. It's a total distortion of understanding of history as kings did not fight for religion; their fights were for power and wealth. And kings of same religion also had running battles with each other.

Rana Pratap, being projected as the First Freedom fighter by communal forces is against the truth. The kings before the British rule were fighting to expand or protect their empires. The era of Kingdoms is not comparable with freedom movement. Just fighting against Muslim King is not being a freedom fighter. Freedom struggle was against British rule, when India was coming to become 'a nation in the making' due to industrial, educational and social changes. The era of Kingdoms and logic of Kings can in no way be compared with the Indians coming together to fight the British Empire. Even these kings be it Shivaji or Rana Pratap were neither ruling for religion not for Hindus. Their administration was having both Hindus and Muslims. Their armies were also mixed ones with Hindu and Muslim Generals both, with Hindu and Muslim soldiers both. Rana Pratap had Hakim Khan Sur on his side and Shivaji was having Siddi Sambal and Rustam-e-Jamaan amongst others. Shivaji's confidential secretary was Maulana Haider Ali. Shivaji had reverence and respect for the holy people like Hazrat Baba and Ambrose Pinto.

Rana Paratp's battle against Akbar was not for religion. It was on the issue of Mansabdari (status in the administration). Rana Pratap was asking for a Das hazari, (ten Thousand) Mansab) while Akbar was offering only Panch Hazari. (Five thousand). Interestingly Akbar never came to Haldi ghati where the battle took place. It was Akbar's commander in Chief Raja Mansingh, assisted by Shahjada Salim, who fought against Rana Pratap. By no stretch of imagination it is anywhere close to a Hindu Muslim battle or a struggle for nationalism. As a matter of fact Tilak and the later genre of Hindu nationalists associating Shivaji with nationalism are totally off the mark as the term nationalism is a recent one coming up with the rise of nation states. The confusion between Kingdoms and nation states opens the window for communalism to infiltrate in a big way.

In Shivaji's case now a new frontier of presentation has been opened up. This is that of Dalit-OBC on one side and Brahmins on the other. This is an interesting aspect reflecting the current struggle between these two social groups. The play, 'Shivaji underground…' is veering more around this theme while equally powerfully quashing the communal interpretation of Shivaji. One observes that dalit bahujan version and Brahminic versions are polar opposites. Dalit The role of Brahmins against Shivaji is particularly worth its mention. One does recall that the local Brahmins had refused to coronate Shivaji on the grounds that Shivaji is a Shudra. It was the priest from Kashi, Gaga Bhatt, who coroneted him with the little toe of his left foot, the organ in the body which is lowest in the hierarchy, as per Braminic norms. This play highlights the role of Krishnaji Bhaskar Kulkarni, an official with Afzal Khan. But again it is not a question of this or that religion; Brahmins were working for most of the kings, irrespective of their religion. So while Shivaji and Rana Pratap have to be seen in the proper light, as kings with valor, the other interpretations of nationalism, freedom fighters, anti Muslim Kings are all constructs emerging from the communal historiography and need to be dumped. Also what needs to be brought in the arena of the history is the pain and pleasure of average women and the men. What needs to be projected is the interaction of cultures which were the foundation of human progress, cutting across religions.

It is India's arrested transition to a democratic society due to which the Kings are being brought to glory and identified with. Whatever the virtue of king of any religion, in current times we need icons who were part of India's freedom movement, a struggle running parallel to the struggle for caste and gender equality. While projecting the kings as heroes, we do need to remember that it was the system of peasants' exploitation, which was the base of kingdoms. Surely kingdoms are no systems to emulate today and so need to rethink this iconization of Kings!

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Agencies
March 15,2020

Cybercriminals continue to exploit public fear of rising coronavirus cases through malware and phishing emails in the guise of content coming from the Centers for Disease Control and Prevention (CDC) in the US and World Health Organisation (WHO), says cybersecurity firm Kaspersky.

In the APAC region, Kaspersky has detected 93 coronavirus-related malware in Bangladesh, 53 in the Philippines, 40 in China, 23 in Vietnam, 22 in India and 20 in Malaysia. 

Single-digit detections were monitored in Singapore, Japan, Indonesia, Hong Kong, Myanmar, and Thailand. 

Along with the consistent increase of 2019 coronavirus cases comes the incessant techniques cybercriminals are using to prey on public panic amidst the global epidemic, the company said in a statement. 

Kaspersky also detected emails offering products such as masks, and then the topic became more commonly used in Nigerian spam emails. Researchers also found scam emails with phishing links and malicious attachments.

One of the latest spam campaigns mimics the World Health Organisation (WHO), showing how cybercriminals recognise and are capitalising on the important role WHO has in providing trustworthy information about the coronavirus.

"We would encourage companies to be particularly vigilant at this time, and ensure employees who are working at home exercise caution. 

"Businesses should communicate clearly with workers to ensure they are aware of the risks, and do everything they can to secure remote access for those self-isolating or working from home," commented David Emm, principal security researcher.

Some malicious files are spread via email. 

For example, an Excel file distributed via email under the guise of a list of coronavirus victims allegedly sent from the World Health Organisation (WHO) was, in fact, a Trojan-Downloader, which secretly downloads and installs another malicious file. 

This second file was a Trojan-Spy designed to gather various data, including passwords, from the infected device and send it to the attacker.

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News Network
April 17,2020

Paris, Apr 17: Even as virologists zero in on the virus that causes COVID-19, a very basic question remains unanswered: do those who recover from the disease have immunity?

There is no clear answer to this question, experts say, even if many have assumed that contracting the potentially deadly disease confers immunity, at least for a while.

"Being immunised means that you have developed an immune response against a virus such that you can repulse it," explained Eric Vivier, a professor of immunology in the public hospital system in Marseilles.

"Our immune systems remember, which normally prevents you from being infected by the same virus later on."

For some viral diseases such a measles, overcoming the sickness confers immunity for life.

But for RNA-based viruses such as Sars-Cov-2 -- the scientific name for the bug that causes the COVID-19 disease -- it takes about three weeks to build up a sufficient quantity of antibodies, and even then they may provide protection for only a few months, Vivier told AFP.

At least that is the theory. In reality, the new coronavirus has thrown up one surprise after another, to the point where virologists and epidemiologists are sure of very little.

"We do not have the answers to that -- it's an unknown," Michael Ryan, executive director of the World Health Organization's Emergencies Programme said in a press conference this week when asked how long a recovered COVID-19 patient would have immunity.

"We would expect that to be a reasonable period of protection, but it is very difficult to say with a new virus -- we can only extrapolate from other coronaviruses, and even that data is quite limited."

For SARS, which killed about 800 people across the world in 2002 and 2003, recovered patients remained protected "for about three years, on average," Francois Balloux director of the Genetics Institute at University College London, said.

"One can certainly get reinfected, but after how much time? We'll only know retroactively."

A recent study from China that has not gone through peer review reported on rhesus monkeys that recovered from Sars-Cov-2 and did not get reinfected when exposed once again to the virus.

"But that doesn't really reveal anything," said Pasteur Institute researcher Frederic Tangy, noting that the experiment unfolded over only a month.

Indeed,several cases from South Korea -- one of the first countries hit by the new coronavirus -- found that patients who recovered from COVID-19 later tested positive for the virus.

But there are several ways to explain that outcome, scientists cautioned.

While it is not impossible that these individuals became infected a second time, there is little evidence this is what happened.

More likely, said Balloux, is that the virus never completely disappeared in the first place and remains -- dormant and asymptomatic -- as a "chronic infection", like herpes.

As tests for live virus and antibodies have not yet been perfected, it is also possible that these patients at some point tested "false negative" when in fact they had not rid themselves of the pathogen.

"That suggests that people remain infected for a long time -- several weeks," Balloux added. "That is not ideal."

Another pre-publication study that looked at 175 recovered patients in Shanghai showed different concentrations of protective antibodies 10 to 15 days after the onset of symptoms.

"But whether that antibody response actually means immunity is a separate question," commented Maria Van Kerhove, Technical Lead of the WHO Emergencies Programme.

"That's something we really need to better understand -- what does that antibody response look like in terms of immunity."

Indeed, a host of questions remain.

"We are at the stage of asking whether someone who has overcome COVID-19 is really that protected," said Jean-Francois Delfraissy, president of France's official science advisory board.

For Tangy, an even grimmer reality cannot be excluded.

"It is possible that the antibodies that someone develops against the virus could actually increase the risk of the disease becoming worse," he said, noting that the most serious symptoms come later, after the patient had formed antibodies.

For the moment, it is also unclear whose antibodies are more potent in beating back the disease: someone who nearly died, or someone with only light symptoms or even no symptoms at all. And does age make a difference?

Faced with all these uncertainties, some experts have doubts about the wisdom of persuing a "herd immunity" strategy such that the virus -- unable to find new victims -- peters out by itself when a majority of the population is immune.

"The only real solution for now is a vaccine," Archie Clements, a professor at Curtin University in Perth Australia, told AFP.

At the same time, laboratories are developing a slew of antibody tests to see what proportion of the population in different countries and regions have been contaminated.

Such an approach has been favoured in Britain and Finland, while in Germany some experts have floated the idea of an "immunity passport" that would allow people to go back to work.

"It's too premature at this point," said Saad Omer, a professor of infectious diseases at the Yale School of Medicine.

"We should be able to get clearer data very quickly -- in a couple of months -- when there will be reliable antibody tests with sensitivity and specificity."

One concern is "false positives" caused by the tests detecting antibodies unrelated to COVID-19.

The idea of immunity passports or certificates also raises ethical questions, researchers say.

"People who absolutely need to work -- to feed their families, for example -- could try to get infected," Balloux.

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Agencies
January 4,2020

Washington D.C: One of the greatest spectacles of modern art is still thriving in the Australian outback as confirmed by satellite imagery of NASA. The Marree Man is a massive geoglyph depicting an aboriginal hunter, that spans over 2.6 miles in the Southern Australian region.

Discovered by a pilot in 1998, its origin still remains a mystery even to this date.

The Marree Man was given a new lease of life in 2016 when a group of people from the neighboring town of Marree plowed its lines to avert its fading due to erosion.

After NASA shared the image of the art-work that was taken in June, the efforts of the good samaritans turned out to be a total success, reported CNN Travel.

The restoration team believes that the refurbished Marree Man would last longer than its original version.

According to NASA, "They [the team] created wind grooves, designed to trap water and encourage the growth of vegetation. They hope that eventually, the man will turn green."

In a previous article, CNN reported that an entrepreneur by the name of Dick Smith took upon himself to unravel the geoglyph's mystery in 2016. His team combed through all the available evidence but couldn't find anything conclusive.

In 2018 he even offered a 5,000 Australian dollar reward for anyone who knows the identity of its creator.

Nobody turned up with an answer but it was speculated that unknown artist lives in Alice Springs or even might be an American.

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