Mother Teresa declared saint by Pope Francis

September 4, 2016

Vatican City, Sep 4: Pope Francis on Sunday declared revered nun Mother Teresa a saint in a canonization mass at St Peter's square.

"For the honour of the Blessed Trinity... we declare and define Blessed Teresa of Calcutta (Kolkata) to be a Saint and we enroll her among the Saints, decreeing that she is to be venerated as such by the whole Church," the pontiff said in Latin.

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For Francis, Mother Teresa put into action his ideal of the church as a merciful "field hospital" for the poorest of the poor, those suffering both material and spiritual poverty.

The elevation of one of the icons of 20th Century Christianity came a day before the 19th anniversary of her death in Kolkata, where she spent nearly four decades working with the dying and the destitute.

Tens of thousands of pilgrims — rich and poor, powerful and homeless — filled St. Peter's Square on Sunday for the canonization of Mother Teresa, the tiny nun who cared for the world's most destitute and became an icon of a Catholic Church that goes to the peripheries to find lost souls.

Throughout the night, pilgrims prayed at vigils in area churches and flocked before dawn to the Vatican to try to get a good spot for the Mass being celebrated under a searing hot sun and blue skies.

"Her heart, she gave it to the world," said Charlotte Samba, a 52-year-old mother of three who travelled with a church group from Gabon for the Mass. "Mercy, forgiveness, good works: It is the heart of a mother for the poor."

One group of 40 Indian nationals traveled from Macerata, Italy to honor a woman given India's highest civilian and humanitarian awards for her work in the slums of Kolkata. Another group of 100 drove from Kosovo toting a banner that read: "Mother Teresa: Pray for Us."

In addition, 13 heads of state and government led official delegations while 1,500 homeless people invited by Pope Francis had VIP seats and were going to be treated by the pope to a Neapolitan pizza lunch in the Vatican auditorium afterward.

While Francis is clearly keen to hold Mother Teresa up as a model for her joyful dedication to society's outcasts, he is also recognizing holiness in a nun who lived most of her adult life in spiritual agony sensing that God had abandoned her.

According to correspondence that came to light after she died in 1997, Mother Teresa experienced what the church calls a "dark night of the soul" — a period of spiritual doubt, despair and loneliness that many of the great mystics experienced. In Mother Teresa's case, it lasted for nearly 50 years — an almost unheard of trial.

For the Rev. Brian Kolodiejchuk, the Canadian priest who spearheaded Mother Teresa's saint-making campaign, the revelations were further confirmation of Mother Teresa's heroic saintliness. He said that by canonizing her, Francis is recognizing that Mother Teresa not only shared the material poverty of the poor but the spiritual poverty of those who feel "unloved, unwanted, uncared for."

"What she described as the greatest poverty in the world today (of feeling unloved) she herself was living in relationship with Jesus," he said in an interview on the eve of the canonization.

Francis has in many ways modeled his papacy on Mother Teresa's simple lifestyle and selfless service to the poor: He eschewed the Apostolic Palace for a hotel room, he has made welcoming migrants and the poor a hallmark and has fiercely denounced today's "throwaway" culture that discards the unborn, the sick and the elderly with ease.

Sunday's festivities honoring Mother Teresa weren't limited to Rome: In Kolkata, where Mother Teresa spent a lifetime dedicated to the poor, a special Sunday Mass was held at the order's Mother House. Volunteers and admirers converged on Mother House to watch the canonization ceremony, which was being broadcast on giant TV screens in Kolkata and elsewhere.

Sisters of Charity volunteers planned to distribute food to the poor nearby after the ceremony, and community meals were being served across Catholic parishes in India on Sunday — a symbolic reference to Mother Teresa's lifetime of service to humanity, said the Rev. Savarimuthu Sankar of the archdiocese of New Delhi.

"Let the example of Mother Teresa inspire all of us to dedicate ourselves to the welfare of mankind," said Indian President Pranab Mukherjee.

Ceremonies were also expected in Skopje, Macedonia, where Mother Teresa was born, and also in Albania and Kosovo, where people of her same ethnic Albanian background live.

Born Agnes Gonxhe Bojaxhiu on August 26, 1910, Mother Teresa came to India in 1929 as a sister of the Loreto order. In 1946, she received what she described as a "call within a call" to found a new order dedicated to caring for the most unloved and unwanted, the "poorest of the poor."

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Comments

TRUE INDIAN
 - 
Sunday, 4 Sep 2016

Rss and sanghis exposed. Saint mother theresa and sita mata both used to wear hijab.

And hindus also put hijab on sita matas idols too.

MSS
 - 
Sunday, 4 Sep 2016

Recognizing sainthood is OK.

First of religion does not need innovation. Because the religion means to way of life as per the command of GOD(1 single God).

But why in the name of TRINITY, when there is only 1 God and none others have the capability of God. Jesus himself said, don't worship me. Then no question of duality of trinity. In trinity the other 2 for Christians are, Holy Spirirt and Jesus. Christians associated these 2 with the real God.
Both the 2 are most respected, but they don't at all equal to God.
Trinity is the invention of people, it is not by the God.

Therefore trinity does not deserve worship. They deserve definitely a worship. But one and only who deserve for worship is the God, who is the GOD for all religions.

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Media Release
February 14,2020

Veteran journalist P. Sainath has said that the nation is in a crisis. And this crisis is not limited to just the rural area. It has become a national crisis at various areas such as agriculture, education, economy, job creation etc.

He was delivering the endowment lecture on the topic ‘Indian democracy at the post-liberalization and post-truth era’ at Media Manthan 2020 organized by the PG department of journalism and mass communication at St Aloysius College (Autonomous). 

Mr Sainath said that the many policies adopted in the 90s led to India becoming unusually unequal. Referring to the speech Ambedkar had made at the Constituent Assembly while handing over the draft of the Constitution, Mr Sainath said, “Ambedkar had warned about the weakness of Indian democracy that liberty without equality allows the supremacy of a few over the multitude. Liberty, equality and fraternity must be kept together as we cannot have one without the other.” 

Mr Sainath stated that the agrarian crisis was no longer about the loss of productivity, employment or about farmer suicide; it was a societal, civilizational crisis. Commenting on the lopsided policies such as cow-slaughter ban, he explained how cow slaughter ban had adversely affected many industries due to their interdependency. While Muslims who slaughtered cows were rendered helpless, the cattle traders who were mostly OBCs lost their earnings as the cattle prices crashed. An important industry like Kolhapur sandals industry in Maharashtra went bankrupt as a result of the cow slaughter ban in Maharashtra. He said the policymakers had no idea how the rural industries were interconnected. Demonetisation too devastated the rural economy as 98 percent of rural transactions happen through cash. 

Mr Sainath also spoke about the crisis of inequality which affects the Dalits and the Adivasis far more than anyone else as 90 percent of the rural households take home less than Rs 10,000/- per month. “Women are yet another group whose labour is never counted in the gross domestic product. Women and girls globally do unpaid work which amounts to about 12.5 billion working hours per year. Monetarily speaking, this is worth 10.8 trillion dollars,” Mr Sainath added. 

Speaking about the crisis of jobs Mr Sainath said that major companies were laying off employees just to create more profits for the investors and the adoption of artificial intelligence in the industry would further destroy millions of jobs.

Rector of St Aloysius College Institutions Fr Dionysius Vaz SJ, Principal Dr (Fr) Praveen Martis SJ, HOD of Journalism and Mass Communication department Dr (Fr) Melwyn Pinto SJ were present.

‘Veerappan and Vijay Mallya’s business models are interesting!’

Addressing the gathering during his endowment lecture on Friday, Mr Sainath made an interesting comment on the so called ‘revenue model’. “Whenever I visit IIMs and IITs for lectures on my PARI project, the students there ask me what my revenue model for my project is. I tell them that I do not have a revenue model. In fact, journalism does not begin with a revenue model. Gandhiji, Ambedkar, Bhagat Singh were all great journalists. But they did not have a revenue model,” Mr Sainath said.

On a lighter note, he said that the best revenue model that he liked was that of forest brigand Veerappan and liquor baron Vijay Mallya. “Veerappan ruled the forest for forty years and from the top ministers to the villagers he could dictate terms and liver royally. Similarly, Mallya’s revenue model was to steal the banks and run away abroad and live like a king,” Mr Sainath added.

Journalism is not and can never be a business. It is a calling, he opined. While newspaper can be a business, television can be a business, journalism per se cannot be reduced to a business. “Unfortunately today, journalists are recruited on a contract basis and they have no bargaining power; and there are no unions to fight for their cause. Hence, they are at the mercy of the corporate media houses for their survival and are made to write stories that cannot be called journalism,” Mr Sainath said.

Answering a question as to the pressures he faced as a journalist, he said that external pressures from the government or others could be very well handled. It is the internal pressures from once own media house that journalists find it difficult to manage.

 

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coastaldigest.com news network
May 27,2020

In a shocking incident, a woman allegedly sold her five-day-old baby boy to two siblings in Karnataka’s Davanagere for Rs 5,000 on Tuesday (May 26) in connivance with a hospital employee, according to police.

Acting on a complaint by Honnali child development project officer Mahantesh Poojar, police booked a case against six persons in connection with the incident and arrested four of them by Tuesday night.

Police said the woman allegedly sold the baby, born on May 20 at Honnali taluk hospital, to Annesh Naik, 36, and his sister Lavanya, 39, in the early hours of Tuesday in front of the Honnali KSRTC bus stand.

The six accused have been identified as Kumar, 44, a staff nurse at Honnali hospital; Mahesh, a group ‘D’ employee at the hospital who facilitated the deal; Basavaraj, 36, a lab technician at Hirekerur hospital; Annesh; Lavanya; and the mother of the infant.

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News Network
April 17,2020

Kalaburagi, Apr 17: Hundreds of people participated in the Siddhalingeswara temple chariot festival in Chitapur village on Thursday, violating the lockdown orders.

"Today at 6.30 am, around 100-150 people had come near Siddalingeshwara temple for about 20 mintues and took part in chariot pulling procession," Superintendent of Police Lada Martin said.

A case has been registered against 20 people and further investigation is going to ascertain more details related to the religious gathering.
Meanwhile, a sub-inspector has been suspended.

Thirty-six cases of coronavirus were reported in Karnataka on Thursday, taking the state's tally to 315.

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