Lakshadweep-Mangalore ship service under threat

[email protected] (Harigovind, Deccan Herald)
November 10, 2011

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Mangalore, November 10: Mangalore has been and still a heaven and supply bastion for the islanders and Lakshadweep is not an exception. For a long time, the islanders have been trading profitably their goods mainly dry fish and copra and obtain many essentials and services to meet their basic needs from Mangalore.

Though the total charted islands number 24, there are nine submerged sand banks and coral reef in the Lakshadweep group. Eleven of the islands are permanently inhabited and the combined population in 2001 was put at 60,700 (now 64,429). The Island area roughly measures 32 sq. kms. The ethnic/racial feature of the inhabitants is predominantly Afro-Arabic with the islanders following Islam.

At a time when authorities concerned go out of the way to promote tourism, the island has become one of the leisure spots of the world.

The problem

Though the islanders prefer Mangalore than Kochi, the ship services from the Lakshadweep to Mangalore are under threat after the ship officials have reportedly expressed their concern over the safety of travel through estuary of Old Mangalore Port. The first passenger ship of the season carrying passengers has left the port on November 1 with 90 passengers but the authorities concerned are skeptical about their second voyage.

This ship service is connecting six islands in the Lakshadweep Islands. Lack of proper dredging to remove the sand and mud accumulated at estuary which connects the outer sea with the port has become a cause for concern. It appears that the delay in dredging would have a serious affect on the revenue of the port. If the path is not safe for travel, the Island administration will be forced to terminate the ship service to the main port or other ports.

According to the officials of ship, they are having difficulty to enter the old port due to the excess silt and sand accumulation at the estuary (the place where the Gurupur river meets the Arabian sea). If the water-level is not sufficient for ships to enter the Old Port (usually 11-13 ft required), the vessels would be damaged while entering the port. The only option then is to wait till the water-level goes up (high tides), which is nothing but waste of time and energy.

How it affects Islanders

Lakshadweep is a group of islands approximately 365 kms away from Mangalore. It is easier for people of many islands to travel to Mangalore than Cochin considering the time of travel and cost of goods. Many items like gold, clothes etc are relatively cheaper in Mangalore than Cochin.

At the same time, many islanders are depending on Mangalore for their health care, education and business needs. Last year, when the passenger service started for the first time, the cruisers to Lakshadweep were jam packed. This apart, tourists from mainland also use Mangalore to visit Lakshadweep, since the Mangalore- Lakshadweep sea route is rich with enchanting scenery - islands en route as well as the lagoons and corals under water.

Since a small region like Lakshadweep cannot support industries, the island government is actively promoting tourism as a means of their income. Besides affecting the tourism revenue in the island (if the services are stopped), the revenue of the Old Port too will be hit as 98 per cent of Old Port's loading and unloading is done by ships from the island.

Official speaks

Speaking to City Herald, Port Conservator Madusudan said that the proposal of Rs 4.6 crore for dredging has been submitted to the Government. “We are waiting for the sanction from the Government. Once it is sanctioned, we will call the tender for dredging,” he said. “Old port is a natural port. So the phenomenon of accumulating sand and mud is common.

At the same time, he also said that the cruisers carrying passengers will not have much problem, when compared with cargo vessels. “Passenger ships can sail if 10 feet water level is available. When it comes to cargos, it requires 13-14 feet which is not very often available,” he pointed out.

Since we are in mainland, we do not understand the problems of islanders, who are cut off from the mainland. But still it is not a proud thing to say that we are responsible for such a situation in a place which was once a part of South Canara.

Historical relation with DK

The Amindivi group of islands (Amini, Kadmat, Kiltan, Chetlat and Bitra) came under the rule of Tipu Sultan in 1787. They passed to British control after the Third Anglo-Mysore War and were attached to South Canara. The rest of the islands came under the suzerainty of the Arakkal family of in return for a payment of annual tribute. The British took over the administration of those islands for non-payment of arrears. These islands were attached to the Malabar district of the Madras Presidency during the British Raj.

Lakshadweep

Lakshadweep is an archipelago of twelve atolls, three reefs and five submerged banks, with a total of about thirty-nine islands and islets. The Amindivi group islands (consisting of Amini, Keltan, Chetlat, Kadamat, Bitra and Peremul Par) and the Lakshadweep group islands (comprising mainly Androth, Kalpeni, Kavaratti, Pitti and Suheli Par), both have a submarine connection between them, together with the Minicoy Island form the Coral Islands of India in the Arabian Sea. All these islands have been built up by corals and have fringing coral reefs very close to their shores. Lakshadweep is the smallest Union Territory of India. The capital is Kavaratti and the land area is 32 square kilometers. Only 10 islands have inhabitants.


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News Network
February 14,2020

Mangaluru, Feb 14: Police have submitted over 50 videos in a pen drive to Udupi Deputy Commissioner G Jagadeesha as evidence to violent protests that led to police firing on December 19 in which Jaleel and Nausheen died.

ACP and police nodal officer Belliyappa submitted a pen drive consisting over 50 video clips including CCTV footage. 

The police earlier had submitted 20 digital video recorder (DVR) before the court and an acknowledgement of the same was produced before the Magistrate.

Hearing on video evidence will be held at High Court on February 24.

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News Network
March 23,2020

Kasaragod, Mar 23: The district administration on Monday decided to abandon efforts to map out the movement details of the NRI who came from Dubai recently and came into contact with many in North Kerala.

The district has been completely locked down since Monday morning, on the directive of the Central Government. Prohibitory orders have been slapped in the district since Sunday night to restrict socialisation of the people.

As the person now in isolation have allegedly been non-cooperative, the authorities were finding it difficult to sketch out a rote map as his movement and socialisation has been so vast and wide since his arrival here on March 12.

The middle aged and popular NRI who landed at Karipur airpprt on March 11 had been in Calicut till midnight prior to boarding the Maveli Express to make it to his hometown Kasaragod, which is 160 kms away from Calicut. He had come into contact with very many, including two MLAs of the district, prior to getting tested positive and getting isolated in the hospital.

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Ram Puniyani
February 4,2020

As democracy is seeping in slowly all over the world, there is an organization which is monitoring the degree of democracy in the individual countries, The Economist Intelligence Unit. As such in each country there are diverse factors which on one hand work to deepen it, while others weaken it. Overall there is a march from theoretical democracy to substantive one. The substantive democracy will herald not just the formal equality, freedom and community feeling in the country but will be founded on the substantive quality of these values. In India while the introduction of modern education, transport, communication laid the backdrop of beginning of the process, the direction towards deepening of the process begins with Mahatma Gandhi when he led the non-cooperation movement in 1920, in which average people participated. The movement of freedom for India went on to become the ‘greatest ever mass movement’ in the World.

The approval and standards for democracy were enshrined in Indian Constitution, which begins ‘We the people of India’, and was adopted on 26th January 1950. With this Constitution and the policies adopted by Nehru the process of democratization started seeping further, the dreaded Emergency in 1975, which was lifted later restored democratic freedoms in some degree. This process of democratisation is facing an opposition since the decade of 1990s after the launch of Ram Temple agitation, and has seen the further erosion with BJP led Government coming to power in 2014. The state has been proactively attacking civil liberties, pluralism and participative political culture with democracy becoming flawed in a serious way. And this is what got reflected in the slipping of India by ten places, to 51st, in 2019. On the index of democracy India slipped down from the score of 7.23 to 6.90. The impact of sectarian BJP politics is writ on the state of the nation, country.

Ironically this lowering of score has come at a time when the popular protests, the deepening of democracy has been given a boost and is picking up with the Shaheen Bagh protests. The protest which began in Shaheen Bagh, Delhi in the backdrop of this Government getting the Citizenship amendment Bill getting converted into an act and mercilessly attacking the students of Jamia Milia Islamia, Aligarh Muslim University along with high handed approach in Jamia Nagar and neighbouring areas.  From 15th December 2019, the laudable protest is on.

It is interesting to note that the lead in this protest has been taken by the Muslim women, from the Burqa-Hijab clad to ‘not looking Muslim’ women and was joined by students and youth from all the communities, and later by the people from all the communities. Interestingly this time around this Muslim women initiated protest has contrast from all the protests which earlier had begun by Muslims. The protests opposing Shah Bano Judgment, the protests opposing entry of women in Haji Ali, the protests opposing the Government move to abolish triple Talaq. So far the maulanas from top were initiating the protests, with beard and skull cap dominating the marches and protests. The protests were by and large for protecting Sharia, Islam and were restricted to Muslim community participating.

This time around while Narendra Modi pronounced that ‘protesters can be identified by their clothes’, those who can be identified by their external appearance are greatly outnumbered by all those identified or not identified by their appearance.

The protests are not to save Islam or any other religion but to protect Indian Constitution. The slogans are structured around ‘Defence of democracy and Indian Constitution’. The theme slogans are not Allahu Akbar’ or Nara-E-Tadbeer’ but around preamble of Indian Constitution. The lead songs have come to be Faiz Ahmad Faiz’s ‘Hum Dekhenge’, a protest against Zia Ul Haq’s attempts to crush democracy in the name of religion. Another leading protest song is from Varun Grover, ‘Tanashah Aayenge…Hum Kagaz nahin Dikhayenge’, a call to civil disobedience against the CAA-NRC exercise and characterising the dictatorial nature of the current ruling regime.

While BJP was telling us that primary problem of Muslim women is Triple talaq, the Muslim women led movements has articulated that primary problem is the very threat to Muslim community. All other communities, cutting across religious lines, those below poverty line, those landless and shelter less people also see that if the citizenship of Muslims can be threatened because of lack of some papers, they will be not far behind in the victimization process being unleashed by this Government.

While CAA-NRC has acted as the precipitating factor, the policies of Modi regime, starting from failure to fulfil the tall promises of bringing back black money, the cruel impact of demonetisation, the rising process of commodities, the rising unemployment, the divisive policies of the ruling dispensation are the base on which these protest movements are standing. The spread of the protest movement, spontaneous but having similar message is remarkable. Shaheen Bagh is no more just a physical space; it’s a symbol of resistance against the divisive policies, against the policies which are increasing the sufferings of poor workers, the farmers and the average sections of society.

What is clear is that as identity issues, emotive issues like Ram Temple, Cow Beef, Love Jihad and Ghar Wapasi aimed to divide the society, Shaheen Bagh is uniting the society like never before. The democratisation process which faced erosion is getting a boost through people coming together around the Preamble of Indian Constitution, singing of Jan Gan Man, waving of tricolour and upholding the national icons like Gandhi, Bhagat Singh, Ambedkar and Maulana Azad. One can feel the sentiments which built India; one can see the courage of people to protect what India’s freedom movement and Indian Constitution gave them.

Surely the communal forces are spreading canards and falsehood against the protests. As such these protests which is a solid foundation of our democracy. The spontaneity of the movement is a strength which needs to be channelized to uphold Indian Constitution and democratic ethos of our beloved country.

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