Pulwama terror: A wake up call for peace in the region

Ram Puniyani
March 1, 2019

The suicidal terrorist, Adil Ahmad Dar, rammed his explosive laden car into two trucks of a CRPF convoy on 14 February 2019. The blast led to the brutal murder of 44 jawans, a big national tragedy, most heinous and condemnable. In terms of scale and casualties, it exceeds even the Uri attack of 18 September 2016, in which four heavily armed terrorists targeted an Army brigade headquarters, killing 19 soldiers. The Pulwama attack is even more serious than car-bombing at the Jammu and Kashmir Legislative Assembly complex in Srinagar on 1 October 2001, that killed 38 people. Both the Uri and Legislative Assembly terrorist attacks are said to have been carried out by the Pakistan-based terror outfit Jaish-e-Mohammed (J-e-M). The same organisation has also taken responsibility for the Pulwama attack now.

In the aftermath of the Uri attack, India undertook a surgical strike in Pakistan, with the assumption that it is the fitting response to Uri terror attack. Pakistan denied any such attack having taken place on its soil. One recalls that even when demonetisation was undertaken, the claim was that it will curtail militancy in Kashmir as terrorists are able to operate with counterfeit currency, and demonetisation will render this currency useless. It is clear that there is no let up in terrorist attacks in Kashmir.

Following the attack, the Modi Government is trying to flex its muscles. Prime Minster Modi has declared that the army has been given a green signal to take suitable steps to counter the situation. Meanwhile, other developments taking place on the ground across the country are disturbing. There are reports that Kashmiri students have been threatened in various cities in several states. Tathagat Roy, the Governor of Meghalaya has given the call to boycott Kashmiris. A deliberate attempt is being made by Hindutva groups like Bajrang Dal, Vishwa Hindu Parishad and Bharatiya Janata Party supporters to whip up nationalistic passions with chants of ‘Bharat Mata Ki Jai’, waving of the tricolour, giving slogans against Pakistan, and associating Pakistan with Muslims. The likes of Anupam Kher and Sonu Nigam are spewing anger against secular and liberal people. At several places, vigilante groups are threatening Muslims. The situation in Jammu required the imposition of curfew as the threat to Muslims was palpable in the area. The BJP’s state chief of J&K Ravindra Raina and MP Jugal Kishore took part in the protests targeting the Muslims. The BJP has distanced itself from the violence without giving any statement condemning the participation of its leaders in these vicious protests.

The violence has left Kashmiri Muslims living in Jammu and other parts of India fearful.

It is another matter that in different places, many Muslim groups have come on the streets to denounce Pakistan and have strongly condemned the terror attack. The Chief of Ajmer Dargah, Syed Zainul Abedin, went to the extent of saying that people from Pakistan will be barred from visiting the Ajmer shrine. On one hand, activists and groups wanting peace have issued appeals for sheltering the targeted Kashmiris, while many local level leaders have threatened that those sheltering Kashmiris will be attacked. The speeches of communal elements are charging up the atmosphere in a very negative and divisive way.

How do we deal with this situation and bring peace to Kashmir? First we have to identify as to why the region is gripped in such a terror. There are multiple components, which have got mixed up. The militancy in Kashmir began in the decades of 1960s and assumed horrendous proportions since the 1980s. The core issue was the feeling of alienation in Kashmir. The feeling is that their autonomy has been curtailed over a period of time. This autonomy was a part of the treaty through which Kashmir acceded to India. As per article 370, Kashmir Assembly has all powers barring the areas of defense, communications, currency and external affairs. The abolition of this clause has been the an important part of the Hindutva agenda of RSS–BJP.

After the accession of Kashmir to India, the communal groups started the campaign that Kashmir should be totally merged into India. This sowed the seeds of the process of alienation of Kashmiri people right from the 1950s onwards. As this alienation increased, it led to many elements becoming disgruntled eventually led to the birth of militancy, which was given full support from across the border by Pakistan. Another development which has fuelled the growth of terrorism in the region is related to the politics for the control of oil resources. This process was initiated by America which helped the grooming of Al Qaeda type elements in Pakistani madrassas. This process of grooming terrorist elements was not only encouraged by also totally funded by America in the 1980s (America spent 8000 million dollars and supplied armaments to the tune of 7000 tons). These terrorist groups, after winning the war against the Soviet/Russian occupation of  Afghanistan, now became jobless and so entered Kashmir, taking advantage of the dissatisfaction that was already there. They trampled upon the unique culture of Kashmir, known as Kashmiriyat, a cultural synthesising of Buddhist values, Vedanta and Sufi tradition. This was one of the major factors which started the communalisation of the Kashmir problem and led to the exodus of Kahmiri Pundits from the Valley.

The Al Qaeda type terror groups, funded by America and housed in Pakistan, have now assumed the form of Frankenstein’s monster. Pakistan has lost over seventy thousand people in terror attacks, including the ex-Prime Minister of Pakistan, Benazir Bhutto. These terror groups do indeed get patronage from a section of the Pakistani army. The response to the situation of turmoil in Kashmir region requires a comprehensive understanding of the genesis and growth of terrorism in Kashmir. Adil Ahmad Dar, the Jaish-e-Mohammad recruit, is a local boy form Kashmir, who took the path of terror after being thrashed by the army. So far, most foot soldiers of the terror outfits have been from across the border. Now agitated local boys also have started joining these organisations. It is to be noted that during the last four and half years of Modi rule, the number of terror acts, recruits for terrorism and the army personnel killed in such incidents has gone up several times. An IndiaSpend analysis (a non-profit data portal) based on government data shows that over 800 terror incidents have been reported in J&K over the three years ending 2017, increasing from 208 in 2015 to 342 in 2017. As many as 744 people have died in these three years: 471 terrorists, 201 security forces and 72 civilians. While one can say that Pakistan based terror groups have played a major role in increasing the terror acts, it is equally true that this increase is the result of policies of the Modi regime, where dialogue has been replaced by bullets and pellet guns. Can terrorism be wiped out by bullets alone?

We of course need to improve the intelligence and security and prevent recurrence of such attacks.  Surely the Pakistan based terror groups need to be punished and brought to book. At the same time, it also needs to be realised that a surgical strike and aggressive words cannot save the region from the present tormenting situation. War is no solution, war itself is the problem. It is the soldiers again who will have to bear the brunt of the damages of war. Along with that, the whole region will sink into an abyss from which recovery will take years. While pursuing a firm policy in Kashmir and with our neighbour, we need to initiate a solid process of dialogue with the disgruntled elements and with our neighbour to bring peace to the region. A lasting peace is what we need; temporary aggressive measures will not eliminate the seeds of terror in the region. We need to introspect and realise that while Pakistani support and housing of terror groups worsens the situation, unless we address the grievances of local people, the outsiders will keep making merry by instigating and supporting the local dissident elements.

The creation of an atmosphere of retaliation is worsening the situation. It is a short sighted response, and inadequate to eliminate the problem of terrorism in the region. The present atmosphere where Muslims are feeling insecure and Kashmiris are being targeted is worsening the situation. We do need to give an atmosphere of security and amity to all our citizens. An appeal of harmony from the top may restrain the communal elements who in their display of hyper nationalism are creating a situation which violates the principle of fraternity, the foundation of our nation and the base of our Constitution.

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Ram Puniyani
August 9,2020

Contrary to present impression that Muslims are separatists due to whom the partition of India took place, the truth is that Muslims contributed to freedom movement and upheld India’s composite culture in equal measure. The partition process, mainly due to British policy of ‘divide and rule’ well assisted by Hindu and Muslim communalists is being hidden from the popular vision in India and Muslims in general are held responsible for the same. Not only that the communal historiography introduced by British to pursue their policies has become the bedrock of communal politics and worsening of the perceptions about Muslims is in progress in India.

Yet another example of this has been a series of tweets by the bureaucrat, who is close to retirement, K. Nageshwar Rao. Contrary to the service rules he has made statements, through his tweets which are appreciative of RSS-BJP and demonise the stalwarts Muslim leaders who not only contributed to the freedom movement but also later gave valuable service in laying the foundation of Independent India. As per Rao, his tweets he accuses Maulana Azad and the other Muslim Education ministers of “deracination of Hindus”. After naming “Maulana Abul Kalam Azad — 11 years (1947-58)”; “Humayun Kabir, M C Chagla & Fakruddin Ali Ahmed — 4 years (1963-67)”; and, “Nurul Hassan — 5 years (1972-77)”, he posts: “Remaining 10 years other Leftists like VKRV Rao.”

He points out that their policies were meant to “1. Deny Hindus their knowledge, 2. Vilify Hinduism as collection of superstitions, 3. Abrahamise Education, 4. Abrahamise Media & Entertainment, 5. Shame Hindus about their identity!  and 6. Bereft of the glue of Hinduism Hindu society dies.”

Then he goes on to praise RSS-BJP for bringing the glory back to Hindus. These statements of his on one hand promote the Hate and on the other tantamount to political statement, which civil servants should not by making. CPM politburo member Brinda Karat has written a letter to Home Minister Amit Shah to take suitable action against the erring bureaucrat.

Rao begins with Maulana Abul kalam Azad. Surely Azad was one of the major leaders of freedom movement, who was also the youngest President of INC, in 1923 and later between 1940 to 1945. He opposed the partition process tooth and nail till the very last. As the Congress President in 1923 he wrote a remarkable Para, symbolizing the urge for Hindu Muslim unity, “If an angel descends from heaven and offers me Swaraj in 24 hours on condition that I give up Hindu Muslim Unity, I will refuse. Swaraj we will get sooner or later; its delay will be a loss for India, but loss of Hindu Muslim unity will be a loss for human kind”. His biographer Syeda Hamid points out “He spoke without an iota of doubt about how debacle of Indian Muslims has been the result of the colossal mistakes committed by Muslim League’s misguided leadership. He exhorted Muslims to make common cause with their Hindu, Sikh, Christian fellow countrymen.” He was the one who promoted the translation of Hindu scriptures Ramayan and Mahabharat in to Persian.

Surely Mr. Rao, neither has read Azad or read about him nor knows his contributions to making of Modern India. While today, the ideological formation to which Mr. Rao seems to be pledging his commitment is critical of all that happened during Nehru era, it was during this period when as education minister Azad was shepherding the formations of IITs, Academies of Science, Lalit kala Academies. It was during this period that the efforts to promote Indian composite culture were undertaken through various steps.

The other stalwarts who are under the hammer have been outstanding scholars and giants in their own field of education. Humayun Kabir, Nurul Hasan, Dr.Zakir Husssain gave matchless ideas and practical contributions in different fields of education. One can say that contrary to the accusations, India could match up to the Computer era, software and associate things, due to creation of large manpower in these areas mainly due to these foundations which were laid down particularly in the field of education during this period.

The charge that these ‘Muslim’ education ministers white washed the bloody Islamic rule is a blind repetition of the offshoot of communal historiography introduced by British. While Kings were ruling for power and wealth, their courts had Hindus and Muslim both officers. The jaundiced vision sees this as a bloody Islamic rule but as a matter of fact the syncretic culture and traditions developed precisely this period. It was during this period that Bhakti Traidtion with Kabir, Tukaram, Namdeo, Tulsidas flourished. It was during this period that humane values of Sufi saints reached far and wide. It was during this period that poets like Rahim and Raskhan produced their classic literature n praise of Hindu Gods.

We also need to remind ourselves that large number of Muslims participated in the freedom Movement. Two scholars Shamsul Islam and Nasir Ahmad have come out with books on the myriad such freedom fighters, to recall just a few names. Khan Abdul Gaffar Khan, Zakir Hussain, Syed Mohammad Sharfuddin Kadri, Bakht Khan, Muzzafar Ahmad, Mohammad Abdir Rahman,, Abbas Ali, Asaf Ali, Yusuf Mehrali, Maulana Mazahrul Hague.

These are just a few of the names. The movement, led by Gandhi, definitely laid the foundations where composite Indian culture and respect for all religions, others’ religion was paramount and this is what created Indian fraternity, one of the values which finds its place in the preamble of Indian Constitution.

This blaming of Education ministers who were Muslims is an add-on to the process of Islamophobia in India. So for there have been many actions of Muslim kings which are selectively presented as being bloody, now the post Independent History, where glorious contributions have been made by Muslim leaders are being used to further deepen the divisive process. We need to pay respects to builders of modern India, irrespective of their religion.

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Ram Puniyani
January 14,2020

In the beginning of January 2020 two very disturbing events were reported from Pakistan. One was the attack on Nankana Sahib, the holy shrine where Sant Guru Nanak was born. While one report said that the place has been desecrated, the other stated that it was a fight between two Muslim groups. Prime Minister of Pakistan Imran Khan condemned the incident and the main accused Imran Chisti was arrested. The matter related to abduction and conversion of a Sikh girl Jagjit Kaur, daughter of Pathi (One who reads Holy Guru Granth Sahib in Gurudwara) of the Gurudwara. In another incident one Sikh youth Ravinder Singh, who was out on shopping for his marriage, was shot dead in Peshawar.

While these condemnable attacks took place on the Sikh minority in Pakistan, BJP was quick enough to jump to state that it is events like this which justify the Citizenship Amendment Act (CAA). Incidentally CAA is the Act which is discriminatory and relates to citizenship with Religion, which is not as per the norms of Indian constitution. There are constant debates and propaganda that population of Hindus has come down drastically in Pakistan and Bangla Desh. Amit Shah, the Home minister stated that in Pakistan the population of Hindus has come down from 23% at the time of partition to 3.7% at present. And in Bangla Desh it has come down from 22% to present 8%.

While not denying the fact that the religious minorities are getting a rough deal in both these countries, the figures which are presented are totally off the mark. These figures don’t take into consideration the painful migrations, which took place at the time of partition and formation of Bangla Desh later. Pakistan census figures tell a different tale. Their first census was held in 1951. As per this census the overall percentage of Non Muslim in Pakistan (East and West together) was 14.2%, of this in West Pakistan (Now Pakistan) it was 3.44 and in Eat Pakistan it was 23.2. In the census held in Pakistan 1998 it became 3.72%. As far as Bangla Desh is concerned the share of Non Muslims has gone down from 23.2 (1951) to 9.6% in 2011.

The largest minority of Pakistan is Ahmadis, (https://minorityrights.org/country/pakistan/) who are close to 4 Million and are not recognised as Muslims in Pakistan. In Bangla Desh the major migrations of Hindus from Bangla Desh took place in the backdrop of Pakistan army’s atrocities in the then East Pakistan.

As far as UN data on refugees in India it went up by 17% between 2016-2019 and largest numbers were from Tibet and Sri Lanka.  (https://www.un.org/en/development/desa/population/migration/publication…)

The state of minorities is in a way the index of strength of democracy. Most South Asian Countries have not been able to sustain democratic values properly. In Pakistan, the Republic began with Jinnah’s classic speech where secularism was to be central credo of Pakistan. This 11th August speech was in a way what the state policy should be, as per which people of all faiths are free to practice their religion. Soon enough the logic of ‘Two Nation theory” and formation of Pakistan, a separate state for Muslim took over. Army stepped in and dictatorship was to reign there intermittently. Democratic elements were suppressed and the worst came when Zia Ul Haq Islamized the state in collusion with Maulanas. The army was already a strong presence in Pakistan. The popular formulation for Pakistan was that it is ruled by three A’s, Army, America and Allah (Mullah).

Bangla Desh had a different trajectory. Its very formation was a nail in the coffin of ‘two nation theory’; that religion can be the basis of a state. Bangla Desh did begin as a secular republic but communal forces and secular forces kept struggling for their dominance and in 1988 it also became Islamic republic. At another level Myanmar, in the grip of military dictatorship, with democratic elements trying to retain their presence is also seeing a hard battle. Democracy or not, the army and Sanghas (Buddhist Sang has) are strong, in Myanmar as well. The most visible result is persecution of Rohingya Muslims.

Similar phenomenon is dominating in Sri Lanka also where Budhhist Sanghas and army have strong say in the political affairs, irrespective of which Government is ruling. Muslim and Christian minorities are a big victim there, while Tamils (Hindus, Christians etc.) suffered the biggest damage as ethnic and religious minorities. India had the best prospect of democracy, pluralism and secularism flourishing here. The secular constitution, the outcome of India’s freedom struggle, the leadership of Gandhi and Nehru did ensure the rooting of democracy and secularism in a strong way.

India so far had best democratic credentials amongst all the south Asian countries. Despite that though the population of minorities rose mainly due to poverty and illiteracy, their overall marginalisation was order of the day, it went on worsening with the rise of communal forces, with communal forces resorting to identity issues, and indulging in propaganda against minorities.

While other South Asian countries should had followed India to focus more on infrastructure and political culture of liberalism, today India is following the footsteps of Pakistan. The retrograde march of India is most visible in the issues which have dominated the political space during last few years. Issues like Ram Temple, Ghar Wapasi, Love Jihad, Beef-Cow are now finding their peak in CAA.

India’s reversal towards a polity with religion’s identity dominating the political scene was nicely presented by the late Pakistani poetess Fahmida Riaz in her poem, Tum bhi Hum Jaise Nikle (You also turned out to be like us). While trying to resist communal forces has been an arduous task, it is becoming more difficult by the day. This phenomenon has been variously called, Fundamentalism, Communalism or religious nationalism among others. Surely it has nothing to do with the religion as practiced by the great Saint and Sufi traditions of India; it resorts mainly to political mobilization by using religion as a tool.

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Ashi
 - 
Tuesday, 14 Jan 2020

If Malaysia implement similar NRC/CAA, India and China are the loser.

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Ram Puniyani
July 20,2020

As Covid 19 has created havoc all rounds, the rulers of certain countries are using it to further intensify their set agendas. The democratic freedoms are being curtailed in certain forms, the reaction to which has come in America in the form of a campaign, which is opposing “stifling” cultural climate that is imposing “ideological conformity” and weakening “norms of open debate and toleration of differences”. In India similar intimidations have been intensified. In addition the occasion has been used by the sectarian forces first to link the spread of Corona to Muslim community and now in the name of reducing the burden of curriculum certain chapters on core concepts related to Indian nationalism are being deleted from the text books.

It has been reported that chapters on federalism, citizenship, nationalism, secularism, Human Rights, Legal Aid and Local Self Government and the like are being dropped. Education has been an important area for communal forces and they constantly keep saying that leftists have dominated the curriculum content, it suffers from the impact of Macaulay, Marx and Mohammad and so needs to be Indianized. The first such attempt was done when BJP came to power in 1998 as NDA and had Murli Manohar Joshi as the MHRD minister. He brought the changes which were termed as ‘saffronization of education’. Their focus is more on social science. Some of the highlights of this were introduction of subjects like Astrology and Paurohitya, and chapters defending caste system, nationalism of the type of Hitler was praised.

With defeat of NDA in 2004, the UPA did try to rectify some of these distortions. Again after 2014 the RSS affiliates working in the area of education have been active, interacting with MHRD officials to impress upon them the need to change the curriculum matching with their Hindu nationalist agenda. Its ‘Shiksha Sanskriti Utthan Nyas’ has been asking for removal of English, Urdu words in the texts. It has asked for removal of thoughts of Rabindranath Tagore on Nationalism, extracts of autobiography of M F Husain, references to benevolence of Muslim rulers, references to BJP being Hindu party, apology of Dr. Manmohan Singh for anti Sikh pogrom of 1984, the reference to killings of Gujarat carnage in 2002 among others. This they call as Bhartiykaran of syllabus.

As RSS is a multithreaded hydra one of its pracharak Dinanath Batra has set up ‘Shiksha Bachao Abhiyan Samiti’ which has been pressurizing various publishers to drop the books which are not conforming to their ideology. One recalls their pressuring withdrawal of Wendy Doniger’s ‘The Hindus’, as it does present the ancient India through the concerns of dalits and women. Mr. Batra has already come out with a set of nine books for school curriculum, giving the RSS view of the past and RSS understanding of social sciences. These have already been translated into Gujarati and thousands of the sets of these books are being used in Gujarat Schools.

The present step of deleting parts of curriculum which gives the basics of Indian Nationalism, secularism and human rights is a further step in the same direction. These are the topics which have made the Hindu nationalists uncomfortable during last few years. They have been defaming secularism. They removed it from the preamble of Indian constitution, when they put out an ad on the eve of Republic day in 2015. From last few decades since the Ram Temple movement was brought up, simultaneously the secular ethos of India’s freedom movement and secular values of Indian constitution have been constantly criticized. Many an RSS ideologues and BJP leaders have been asking for change of Indian Constitution for this very reason.

Secularism is part of the concept of Indian nationalism. In the name of religious nationalism, sectarian divisive nationalism they have been attacking various student leaders in particular. When we study Nationalism, the very genesis of Indian nationalism tells us the plurality of our freedom movement with its anti colonial roots. The struggle was for Indian nationalism and so the Muslims and Hindu communalists kept aloof from this great struggle against colonial masters, it was this struggle which built the Indian nation with all its diversity.

Similarly as we have equal rights as citizens the chapters on citizenship are being dropped. Federalism has been the core part of India’s administrative and political structure. As the dictatorial tendencies are becoming stronger, federalism is bound to suffer and that explains the dropping of this subject. Democracy is decentralization of power. Power reaching the lowermost part of the system, the villages and average citizens. This got reflected in Local self Government. The power is distributed among villages, cities, state and center. By removing chapters on federalism and local self government, the indications of the ideology of ruling party are on display.

While we are not dealing with all the portents of the planned omissions, one more aspect that related to dropping of chapter on Human rights needs our attention. The concept of Human rights and dignity are interlinked. This concept of Human rights also has international ramifications. India is signatory to many an UN covenants related to Human rights. The indications are clear that now rights will be for the few elite and ‘duties’ for the large deprived sections will be put on the forefront.

In a way this incidental ‘Corona gifted opportunity’ to the ruling Government is being fully used to enhance the agenda of ruling party in the arena of Educational Curriculum. The part of curriculum with which the ruling party is uncomfortable is being removed. This act of omission does supplement their other acts of commission in changing the shape of educational curriculum, which are reflected in RSS affiliates’ suggestions to MHRD regarding Bhartiyakaran of contents of syllabus. As per this the things like regarding the great epics like Ramayana and Mahabharata as History, the things like India having all the stem cell technology, plastic surgery, aviation science etc. will have a place in the changes planned by communal forces!

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