Puttur temple invite row: Govt defends AB Ibrahim in High Court

[email protected] (CD Network)
March 22, 2016

Mangaluru, Mar 22: The State government on Monday told the High Court of Karnataka that A.B. Ibrahim, Deputy Commissioner (DC) of Dakshina Kannada district, was not officiating as the DC under the Karnataka Hindu Religious Institutions and Charitable Endowments Act, 1997 for the district.

ibrahimState Advocate-General Madhusudan R. Naik informed the court that the Additional Deputy Commissioner of the district has been entrusted with the task of DC (Hindu Religious Institutions and Charitable Endowments) as per the circular issued by the State.

The A-G was responding to the allegation made in a petition that Mr. Ibrahim has been officiating as the DC (Hindu Religious Institutions and Charitable Endowments) in violation of the Act, which makes it mandatory that a person professing Hindu religion only could be appointed to these posts for discharge of duties under the Act.

The submission was made during the hearing of a petition filed by a devotee of Puttur Mahalingeshwara temple seeking removal from Mr. Ibrahim's name from the invitation card of the temple's annual festival saying that printing of Mr. Ibrahim's name violates the purpose of the Act.

It was also told to the court that Mr. Ibrahim's name was printed on the invitation in his capacity as the DC of the district. However, counsel for the petitioner disagreed with the government's submission and reiterated the allegation that Mr. Ibrahim did discharge the functions of the DC (Hindu Religious Institutions and Charitable Endowments) in violation of the law.

Following this, Justice A.S. Bopanna, asked petitioner's counsel to submit relevant documents to establish the allegation and adjourned further hearing till March 24.

Comments

IBRAHIM.HUSSAIN
 - 
Tuesday, 22 Mar 2016

As I said earlier in the year of 1987 Asst.Commissioner, Revnue Kundapura, Mr. Ashwath Nayarana Gowda was appointed as an administrator for Udipi Jam1ya Masjid. This was ordered by Hon'ble High Court of Karnataka. Both parties of Jamiya Masjid agreed to this court order.

It is very unfair on the part of Hindu Fundamentalist, removing the name of DC, the present moktesar of the Maha Lingeswara Temple of Puttur. MLA Shakuntala played divisive role on this issue. There are many Temples in Coastal Karnataka, Mulki Bappanadu, Kollur Mukambika where muslims are involved for yearly car festivals and in Yellur udupi district, the vadya is managed by Muslims. Almost fire works for the all temples are provided by a family of Bailoor, Karkala Belvai Muslims. Even in Udupi Krishna Temple fire works were supplied by Muslims.

Saffrons/BJP have no other work than divisive politics. Shame Shame..............

Shaan
 - 
Tuesday, 22 Mar 2016

Govt defend Ibrahim in High court but congress own leaders support VHP and bajarangdal on this issue.. what a shame of Congress. its fully Nataka, this congress Fooling public specially Muslims .

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News Network
August 5,2020

Shivamogga, Aug 5: Karnataka Minister KS Eshwarappa on Wednesday hailed the laying of foundation stone (bhoomi pujan) for a grand Ram temple in Ayodhya and said "Kashi Vishwanath and "Krishna Janmasthan temples have to be liberated".

"It is a good day that the foundation stone for Ram Temple has been laid. A beautiful temple will come up, but there are Kashi Vishwanath and Krishna Janmasthan temples which have to be liberated," Eshwarappa said.

The minister said that there is a "sign of slavery" at Krishna temple in Mathura and Kashi Vishwanath temple in Varanasi.

"The whole nation is dreaming of Shri Krishna temple in Mathura and Kashi Vishwanath temple. I have visited the two temples. 

There is a sign of slavery. Mosques are there at holy places. When I visited the place at Mathura, I witnessed the wall. When we look at the wall, we feel like we are still slaves," he said.

"While visiting Kashi, there is also a structure of slavery. Dream of Hindus is fulfilled in Ayodhya. One day, it will be fulfilled in Mathura and Kashi. Mathura Sri Krishna and Kashi Vishwanath will be freed and temple will be built," Eshwarappa added.

The Places of Worship Act, enacted in 1991, says that religious character of a place of worship existing on the August 15, 1947 shall continue to be the same as it existed on that day. The Act kept Ayodhya case out of its purview.

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News Network
August 4,2020

Bengaluru, Aug 4: Police barricades, yellow banners, walls with a fresh coat of paint and the sounds of bhajan mark parts of Ayodhya as the city awaits its big day Wednesday, when the first brick will be laid for the Ram temple.

Ayodhya is decked up for the bhoomi pujan that will be attended at the Ram Janmabhoomi by 175 people, who figure in a select guest list of seers and politicians topped by Prime Minister Narendra Modi.

Concerned over the spread of coronavirus, the authorities are encouraging others not to come to the temple town, asking them to mark the occasion by celebrating at their homes. The groundbreaking ceremony will be telecast live.

Roads leading to Ayodhya display hoardings with the picture of the proposed Ram temple and of Ram Lalla, the infant Ram, the deity now housed in a makeshift temple.

Around the town’s Hanumangarhi area – named after a well-known temple which Modi will visit on Wednesday – both police sirens and ‘bhajans’ in praise of Ram are heard.

Most of the shops in the locality wear a new look, with their fronts painted in bright yellow. A large number of policemen were deployed there on Tuesday. Some sat in the sweet shops, waiting for their next instructions.

Roads leading into the area are barricaded. Yards of yellow cloth and marigold garlands were being hung on poles.

Even on the day before the event, security checks on vehicles heading to Ayodhya begin from adjoining Barabanki district itself on the Lucknow-Ayodhya road. Policemen take down details, including mobile numbers of the travellers.

Senior Superintendent of Police Deepak Kumar said the focus of the force is on maintaining the Covid-19 protocol.

“So we are not going to allow any outsider to enter Ayodhya city,” he said. Prohibitory orders are also in force and not more than four people will be allowed to gather.

“The markets and shops will remain open but with strict adherence to the Covid protocol,” he said. Outsiders will be stopped from entering the city, but Ayodhya residents will be allowed in if they produce any identification document.

“We are also carrying out random checks on people living in Ayodhya to ensure that no outsiders are staying here,” he said.

The city’s temples and mosques will remain open, but no other religious event – except for the bhoomi pujan – will take place on Wednesday.

Pickets have been set up at sensitive points in the city.

Sub-inspector Ram Chandra Yadav and constables Avnish Kumar and Ankit Chaudhary man the Terhi Bazar Chauraha picket near the Ram Janmabhoomi site.

"We are here for the past some days, and were on duty on the Rakshabandhan day. Duty comes first and only after that come other things in life, like festivals," Yadav said.

Mayank Gupta, who runs a restaurant, was handing out food packets to policemen, his customers.

"For the last two months, I have been providing tiffin to them twice a day. There are around 100 policemen to whom I supply tiffin," Gupta said.

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News Network
January 23,2020

Bengaluru, Jan 23: Karnataka government on Thursday notified the much-hyped anti-superstition law that aims to prevent and eradicate "inhuman evil practices".

According to Social Welfare principal Secretary G Kumar Naik, the state social welfare department has issued a gazette notification and The Karnataka Prevention and Eradication of Inhuman Evil Practices and Black Magic Act, 2017, that intends to protect the common people against "evil" and "sinister" practices, shall come into force with effect from January 4 2020, the government notification issued earlier this month read.

The act seeks to combat and eradicate such inhuman practices propagated and performed in the name of "black magic" by conmen with the sinister motive of exploiting the common people, thereby destroying the social fabric of the society.

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