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Spiritual pinnacle: Mount Arafat beckons pilgrims as Haj journey peaks

Agencies
August 10, 2019

Makkah, Aug 10: Haj pilgrims began flocking to Arafat in a peaceful manner on Saturday morning, reported the Saudi Press Agency, SPA.

Prince Abdulaziz bin Saud bin Naif bin Abdulaziz, Minister of Interior and Chairman of the Supreme Hajj Committee, and Prince Khalid Al-Faisal, Advisor to the Custodian of the two Holy Mosques, Governor of Makkah Region, and Chairman of the Central Haj Committee, followed the pilgrims to Arafat. They supervised the services for the pilgrims to perform Haj rituals smoothly and comfortably, said the SPA report.

More than 2.5 million Muslims began Haj on Friday in Saudi holy city of Makkah. The Haj consists of a series of religious rites which are completed over five days in Islam's holiest city and its surroundings in western Saudi Arabia.

"All of the arms of state have been deployed (and) we are proud to serve as 'God's hosts'," said security forces spokesman Bassam Attia.

In total some 2.5 million faithful, the majority from abroad, are undertaking the pilgrimage this year, according to local media.

"More than 1.8 million visas were delivered online without the need for middlemen. It's a success," said Haj ministry official Hatim bin Hassan Qadi.

"We feel cleansed by achieving this pillar of Islam and meeting people from across the world. It's marvellous," said Mohamed Jaafar, a 40-year-old Egyptian pilgrim.

"It's an indescribable feeling. You have to live it to understand it," said an Algerian in his fifties completing the pilgrimage for the first time.

"It's a golden opportunity and moment," said his female companion.

During the pilgrimage separate streams of men and women, grouped by nationality, travelled to Mina on foot or in buses provided by the authorities.

A district of Makkah, Mina sits in a narrow valley surrounded by rocky mountains and is transformed each year into a vast encampment for pilgrims.

A total of "350,000 air-conditioned tents have been pitched," said a Saudi official.

Haj sermon

The millions of faithful will gather at Mount Arafat on Saturday (today) for a vigil to atone for their sins and seek God's forgiveness as Haj pilgrimage reaches its climax.

The Saudi General Presidency for the Affairs of the Grand Mosque and the Prophet's Mosque has said that sermon of Day of Arafat will be broadcast in six languages through FM radio. The sermon will be available on smartphone app as well as on the General Presidency website.

An official from the authority affirmed that the project - in its second year - witnessed a technical and organisational development since last year as it includes several technical means to enable users to benefit from translation in the holy sites with five radio frequencies.

After descending, they will gather pebbles and perform the symbolic "stoning of the devil".

That marks the beginning of Eid Al Adha, the festival of sacrifice, marked on Sunday. Pilgrims then return to the Grand Mosque to perform a final "tawaf" or walk around holy Kaaba.

What is the purpose of Haj?

The Haj is a pillar of Islam, required of all Muslims once in a lifetime. It is a physically demanding journey that offers a chance to wipe clean past sins and start anew before God. Pilgrims seek to deepen their faith on the Haj, with some women adopting the head covering known as the "hijab."

Despite the physical challenges, many people rely on canes or crutches and insist on walking the routes. Those who cannot afford the Haj are sometimes financed by charities or community leaders. Others save their entire lives to make the journey.

What is the history of the Haj?

While following a route the Prophet Muhammad (peace be upon him) once walked, Muslims trace the rites of Haj back to prophets Ibrahim and Ismail.

Muslims believe prophet Ibrahim's faith was tested when God commanded him to sacrifice his only son Ismail. Ibrahim was prepared to submit to the command, but then God stayed his hand, sparing his son.

Pilgrims also trace the path of prophet Ibrahim's wife, Hagar, who ran between two hills seven times searching for water for her dying son. Tradition holds that God then brought forth a spring that runs to this day.

Why is holy Kaaba so important?

Islamic tradition holds that the Kaaba was built by prophet Ibrahim and Ismail as a house of monotheistic worship thousands of years ago. Over the years, the Kaaba was reconstructed and attracted different kinds of pilgrims who once lived in the Arabian Peninsula. In pre-Islamic times, the Kaaba was used to house pagan idols worshipped by local tribes.

Muslims do not worship the Kaaba, but it is Islam's most sacred site because it represents the metaphorical house of God and the oneness of God in Islam. Observant Muslims around the world face towards the Kaaba during their five daily prayers.

What are the rituals performed during Haj?

Pilgrims enter into a state of spiritual purity known as "ihram" that is aimed at shedding symbols of materialism, giving up worldly pleasures and focusing on the inner self over outward appearance.

Women forgo makeup and perfume and wear loose-fitting clothing and a head covering, while men dress in seamless, white terrycloth garments. The white garments are forbidden to contain any stitching - a restriction meant to emphasise the equality of all Muslims and prevent wealthier pilgrims from differentiating themselves with more elaborate garments.

Muslims are forbidden from engaging in sexual intercourse, cutting their hair or trimming nails while in the state of ihram. It is also forbidden for pilgrims to argue, fight or lose their tempers during Haj. Inevitably, though, the massive crowds and physical exhaustion of the journey test pilgrims' patience and tolerance.

The first day of Haj

The Haj traditionally begins in holy city of Makkah, with a smaller "umrah" pilgrimage which can be performed year-round. To perform the umrah, Muslims circle holy Kaaba counter-clockwise seven times while reciting supplications to God, then walk between the two hills travelled by Hagar. Grand Mosque, the world's largest, encompasses the Kaaba and the two hills.

Before heading to holy city of Makkah, many pilgrims also visit holy city of Madinah, where the Prophet Muhammad (peace be upon him) is buried and where he built the first mosque.

The second day of Haj

After spending the night in the massive valley of Mina, the pilgrims head to Mount Arafat, some 20 kilometres east from Makkah, for the pinnacle of the pilgrimage.

Thousands will also scale a hill called Jabal Al Rahma, or Mountain of Mercy. It is here where the Prophet Muhammad (peace be upon him) delivered his final sermon, calling for equality among mankind and for Muslim unity. He reminded his followers of women's rights and that every Muslim life and property is sacred.

Around sunset, pilgrims head to an area called Muzdalifa, 9 kilometres west of Arafat.

Many walk, while others use buses. They spend the night there and pick up pebbles along the way that will be used in a symbolic stoning of the devil back in Mina, where Muslims believe the devil tried to talk Ibrahim out of submitting to God's will.

The final three days of Haj

The last three days of the Haj are marked by three events: a final circling of holy Kaaba, casting stones in Mina and removing the ihram. Men often shave their heads and women clip a lock of hair at the end in a sign of renewal.

The final days of Haj coincide with Eid Al Adha, or the festival of sacrifice, celebrated by Muslims around the world to commemorate Ibrahim's test of faith. During the three-day Eid, Muslims slaughter livestock and distribute the meat to the poor.

The Haj in numbers

17,000 civil defence employees and thousands of security personnel deployed

30,000 health practitioners have been prepped for medical treatment of pilgrims
5,600 hotels and apartment buildings with capacity of 2.7m are dedicated to pilgrims
4,000 cleaners, equipped?with 400 machines deployed to clean Grand Mosque

30 million Pilgrims the Kingdom hopes to welcome annually by 2030

96 million Pilgrims have performed Haj over the past 50 years.

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News Network
July 19,2020

New Delhi, Jul 19: With the highest single-day spike of 38,902 cases reported in the last 24 hours, India's total COVID-19 tally on Sunday reached 10,77,618, informed the Union Health and Family Welfare Ministry on Sunday.

The death toll has gone up to 26,816 with 543 fatalities reported in the last 24 hours.

The Health Ministry said the total number of cases includes 3,73,379 active cases and 6,77,423 patients have been cured/discharged/migrated.

Maharashtra remains the worst affected state with 3,00,937 cases reported until Saturday.
Meanwhile, as per the information provided by the Indian Council of Medical Research (ICMR), 1,34,33,742 samples have been tested for COVID-19 till July 18, of these 3,61,024 samples were tested yesterday.

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News Network
June 15,2020

Sitamarhi, Jun 15: Eyewitness accounts from locals in Bihar's Sitamarhi district recount the brutality and intimidation by Nepal's security personnel who on June 12 had resorted to unprovoked firing on a group of people at the international border, which left one Indian dead and two others injured.

"18-20 shots were fired for over one hour and everyone is in shock even now," said Nitish Kumar, a resident of Jankinagar recalling the incident that took place early on Friday morning.

Nepal's Armed Police Force (APF) opened fire at the Lalbandi-Jankinagar border in which three men - Vikesh Yadav, Umesh Ram and Uday Thakur - suffered gunshot injuries. Vikash Yadav succumbed to his injuries on Friday itself.

Another person Lagan Kishore, who was at the border with his family to meet his daughter-in-law, a Nepali national and her family, said he was detained by the APF personnel who dragged him to the other side of the border.

Lagan Kishore said that the Nepali personnel abused and hit him with rifle butts and even abused his son and later resorted to firing.

Several residents of Jankinagar, who spoke to media, termed the incident as "unfortunate and shocking".

Nitish Kumar recalled: "A family was here to meet their in-laws (Nepali nationals). The daughter-in-law was talking to her family while her husband and her father-in-law sat a little distance away. Suddenly I saw Nepali personnel abusing her husband who complained about it to his father. All of a sudden the Nepali forces started thrashing them and then opened fire. They also took the father into custody."

"We were all shocked. I could hear about 18-20 gunshots fired over a period of one hour," Kumar said.

Another local, Ajit Kumar, said he was perplexed with the behaviour of the Nepali Police.

"There used to be no problems earlier. We don't understand what happened to the Nepal Police that day. The firing is unfortunate. If this continues, how will people in the border area live?" he questioned.

Ajit Kumar stated that such an incident has taken place for the first time. "People from here go to work in fields in Nepal and their people come to work in our fields. Such a thing has happened for the first time. About 80 per cent of our people are married to Nepalis," he said.

Many people who live in the adjoining districts of Bihar, which shares over 600 kilometres of border with Nepal, have relatives on either side of the border.

Meanwhile, Nepali police have claimed that Lagan Kishore, who was taken into custody following the firing by APF and handed over to Indian Security Forces at no man's land on June 13, was detained for trying to snatch a weapon from one of their personnel during an altercation.

However, both Kishore and his family have denied the claims and said he was "dragged" across the border and was beaten.

Kishore said that during the firing he had rushed towards the Indian side but Nepalese personnel hit him with rifle butt and took him to Nepal's Sangrampur. He was also asked to confess that he was taken into custody from the Nepali side.

"We ran to return to India when they started firing, but they dragged me from the Indian side, hit me with a rifle butt and took me to Nepal's Sangrampur. They told me to confess that I was brought there from Nepal. I told them you can kill me but I was brought there from India," said Kishore.

Kishore's son also said that Nepali personnel started abusing them and hit him and his father.

Speaking to ANI, Kishore's son said, "We went to meet my brother-in-law. Security personnel started abusing me but I could not understand their language. However, my brother's wife asked them to not abuse. After that, they came to the Indian side and hit me. I told my father about the incident and he confronted them."

"They started beating him and called fellow personnel who started firing and dragged my father from the Indian side, hit him with a rifle butt and took him to Nepal''s Sangrampur," he said.

Relations have become strained between India and Nepal after the latter released a map showing parts of Indian Territory-Lipulekh, Kalapani and Limpiyadhura as its own.

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News Network
June 17,2020

Abu Dhabi, Jun 17: The Ministry of Education (MoE) has allowed students still enrolled in universities overseas to obtain exceptions to attendance policies at their respective academic institutions in light of the Covid-19 pandemic.

In a statement, the ministry said that the move stems from its keenness to ensure the continuity of education for those students and to maintain effective channels of communication with them.

Students' applications for exceptions to academic attendance in universities due to Covid-19 should be submitted following the end of the academic year, and not after the academic semester, via the following email: [email protected].

In their email, students have to explain the reasons for the required exceptions and should include an official message from the university concerned.

Scholarship approval issued by the Ministry of Education for studying abroad should also be attached.

The student's score reports for the academic years spent in the host countries and the duration of each academic year should also be attached, in addition to an entry and exit report of the student from the Federal Authority for Identity and Citizenship.

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