Sport or cruelty? Kambala ban sparks fresh debate in coastal Karnataka

[email protected] (CD Network)
December 8, 2014

The ban on the traditional buffalo race Kambala held annually in coastal Karnataka districts of Udupi and Dakshina Kannada has sparked a fresh debate whether such events amount to cruelty to animals or just simple sport.

Kambala events, which involved racing of buffaloes in paddy fields filled with slush and mud, draw a large number of people. Nearly 18 such events are held under the banner of Kambala Samithi every year during the November-March period.

KambalaToday, it has become an organised rural sport with grand planning but the century-old practice has been drawing flak from animal activists who say it is cruelty to the animals.

Kambala was banned by the district administration of Udupi and Dakshina Kannada in mid-November after the Animal Welfare Board of India (AWBI) pressed for it following a Supreme Court order on May 7 against cruelty towards animals in the guise of entertainment.

In its traditional form, Kambala was non-competitive and he-buffalo pairs raced one after another in paddy fields. It was also observed as thanksgiving to gods for protecting the animals from diseases.

Noted animal rights activist and Union minister Maneka Gandhi had expressed serious concerns about the ill-treatment of buffaloes.

The AWBI had sent messages to the Deputy Commissioners of Udupi and Dakshina Kannada districts pointing out that Kambala cannot be allowed in view of the Supreme Court verdict banning Jallikattu (bull fighting) in Tamil Nadu.

Following this, the administration of the two districts has imposed a ban on the traditional event.

AWBI secretary-in-charge S Vinod Kumar said the ban is very wide and absolute. The Supreme Court had gone deeply into the matter and also anatomy of animals like cattle. "These acts are not animals' natural instinct and they run in the race due to fear of being beaten," Kumar said.

In the meantime, the state government had written to the Centre pleading with it not to ban 'Kambala' which had been part of rural life here since long.

State minister B Ramanath Rai said 'Kambala' was a coastal tradition and it should be allowed since there was no cruelty involved in its conduct.

Karnataka Health and Family Welfare Minister U T Khader said he, along with other legislators from the coastal districts, would ensure that the Supreme Court ban is not apply to buffalo racing.

The Dakshina Kannada and Udupi Kambala Committees had pleaded before the Karnataka High Court to grant permission to organise the annual 'Kambala' events but the state authorities said making buffaloes run in 'Kambala' amounted to cruelty.

The organisers said violence on animals is not practised in the region and so many modifications have taken place in the recent past to make the event animal friendly.

The district authorities contend that beating buffaloes also violated provisions of the Prevention of Cruelty to Animals (PCA) Act, claiming that buffaloes run because of the fear of being beaten.

'Kambala' is not a religious or traditional event. Even if it is traditional, the PCA Act prevents such practices as unnecessary pain to the animal amounted to cruelty, the authorities say.

Meanwhile, Justice S Abdul Nazeer of the Karnataka High Court, who heard the committees' petition, has issued notices to the Animal Welfare Board of India (AWBI) and the Union government seeking clarification on the matter.

The Karnataka government told the high court recently that buffaloes are not anatomically structured to run and making them run amounts to cruelty. The state authorities made the plea while opposing the plea by the Dakshina Kannada and Udupi Kambala Committees seeking permission to organise annual Kambala events.

A ray of hope has, however, emerged on the resumption of the sport following the Centre's plan to grant permission for such sporting activities involving animals.

With pressure from various states to grant permission to traditional sporting activities such as 'Jallikattu' and 'Kambala', Union Minister for Environment and Forests Prakash Javadekar had yesterday said in New Delhi that "animals should not be tortured under the pretext of sporting activity. The government is considering granting permission if this condition is met."

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coastaldigest.com news network
February 3,2020

A motley group of as many as 150 birders ‘walked the chirp’ in search of their feathered friends in and around the countryside of Manipal. The occasion was the 10th Edition of Manipal Bird Day organised by Manipal Birders Group on Sunday, February 2nd, 2020.

The day began ‘Bird Walk’ from Hotel Sheela Sagar (Opposite MIT campus) at 6:30 a.m. The birders divided themselves in smaller groups of 10-12 members and followed 13 different trails which took them through different terrains like hills, plains, paddy fields and wetlands. The idea was to sight as many birds as possible and record their presence in the region.

When the walk ended at about 10:00 a.m., the different groups have recorded a total of 125 species of birds, which was a bit lesser than the sighting of the yester years. “The 10th edition this year has seen a very good growth of interest among people. At the same time a decline has been seen in the bird species sighted compared to previous years,” said one of the organisers. Some of the rare birds sighted were Indian Pitta, Oriental Turtle Dove, Fork-Tailed Drongo Cuckoo, Orange Breasted Green Pigeon, Eurasian Marsh Harrier and Malabar Pied Hornbill.

The bird walk was followed with an interaction session at KMC Food Court and MAHE Vice Chancellor Dr. H. Vinod Bhat presided over the function. He felicitated six people who actively participated recently in a rescue mission of abandoned birds in Manipal.

A program then continued with a talk on ‘Ethical Photography’ by Dhruvam Desai, final year student of MIT, Manipal. This was followed by ‘Backyard Birding’ with Shubha Bhat from IISc Bangalore. She spoke on different ways to feed the birds with water using different materials for bird baths. “I have recorded 120 species of birds from bird baths in my garden,” she said. She encouraged the participants to have bird baths in their gardens or flats which will help quench the thirst of these little winged wonders during summer.

The participants involved themselves actively in the interaction sessions. The event was accompanied with an art exhibition titled ‘Feathered Jewels’ by Aditya Bhat. He presented around 18 paintings all from his memory of birding encounters.

Participation in Manipal Bird Day was open to all and entry was free.

MANIPAL BIRD DAY

Manipal Bird Day is an annual event dedicated to celebrating birds in Manipal. This day long event brings together a large number of birders from Manipal, Udupi, Mangalore, Mysore, Bangalore, Davangere and other places. Around 150-200 people gather and are split into different teams. They visit the assigned regions and count as many birds as possible. This non competitive event focuses on spreading awareness regarding the diverse avifauna around us. Turn out for this event has been increasing from 3 people to 200 in last 10 years. This is the 10th edition of Manipal Bird Day.

MANIPAL BIRDERS CLUB

Manipal Birders Club started as a Facebook group after the release of the first edition of “A Birders Handbook to Manipal” to share information about the latest sightings. It is now a formal group of over 500 like-minded members that meets at least once a week to go on bird walks. It is now a large birders community and a medium to organize events, bird walks and discussions about birds and sightings.

The next step would be to involve a higher number of local and young birders who will dictate the change in environment around the town in the coming years. With the co operation of Zoology and natural sciences students and other nature enthusiasts and faculty of different colleges weekly birding sessions have been conducted to involve and encourage more and more people to bird and get connected to the nature and to try to understand the changes happening around us, the media release issued by the group said.

 

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coastaldigest.com news network
April 13,2020

Mangaluru: The Karnataka-Kerala border closure at Talapady amidst nationwide Covid-19 lockdown has not only prevented the movement of vehicles and people from Kasaragod to Mangaluru but also stopped the supply of life-saving drugs from Karnataka’s medical hub to its bordering district.

Hundreds of people from Kasaragod and Kannur districts who were treated in hospitals of Mangaluru for past several years are still dependent on some of the medicines that are available only in Mangaluru. Such medicines have become inaccessible for Keralites following the border closure. Every day, a number of people from Kerala call their acquaintances in Mangaluru to see if there is a way to get medicine.

In fact, Karnataka government has blocked all 23 roads that connect the state with Kerala. The reason given was, Kasaragod is the hotbed of coronavirus and allowing traffic even in emergency cases might lead to spread of Covid-19 in border districts of Dakshina Kannada, Kodagu and Mysuru. The attitude has resulted in the death of around a dozen people in Kasaragod district in last couple of weeks.

Even after the intervention of the Supreme Court a few days ago, the authorities in Karnataka are facing the allegation of being hostile either by blocking the way ahead or turning a deaf ear to the patients reaching their border. 

At this juncture, three Good Samaritans – P K G Anoop Kumar of Canara Engineering College, Mangaluru, Satheesh Shetty of Kasaragod Patla and P Jayaprakash of Ponnangala – have come to the aid of the Malayalee patients who are dependent on medicines from Mangaluru. 

The three activists who are currently staying (in fact stranded amidst lockdown) in Mangaluru, are delivering life-saving medicines to patients in Kerala through Kerala fire servicemen and policemen posted at the Talapady border. 

Anoop Kumar says that took the initiative after a woman, Maria Augustine from Chemberi (Taliparamba) Nellikkutty, contacted him for a medicine. He managed to buy it from a medical store in the port city and handed it over to a Kerala fire serviceman at Talapady border. 

All three are activists of Communist Party of India (Marxist). After moving to Mangaluru, they set up ‘We Donate Charitable Society’ to donate blood. The activists say that they are ready to dispatch medicines from Mangaluru to any person in Kerala. Those Keralites who are in need of medicines from may contact: 888471344 - Anoop, 9895135881 - Jayaprakash

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abdullah
 - 
Sunday, 21 Jun 2020

Salute to you dears.  May God bless you.  HOpe public and Govt will appreciate your sacrifice and support you.

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Abu Muhammad | coastaldigest.com
January 16,2020

Even as the Muslims of undivided Dakshina Kannada district broke out of the “spiral of silence” and made history by leading an unprecedented protest against CAA, NPR and NRC as well as the categorial mistreatment of non-saffronites at the hands of the police across the country, mainstream media turned a blind eye to the spectacle at the Shah Garden Maidan in Mangaluru’s Adyar where about two lakh patriots with tricolor in their hands converged to assert themselves on January 15th, 2020, a date which will be remembered by the people of coastal Karnataka forever.

The largest gathering in the history of Mangaluru was absolutely peaceful, law-abiding and respectful. While the slogans of ‘Azaadi’ were reverberating in the atmosphere, the protesters were seen making way for vehicles and passersby, taking care of women and helping elderly citizens on the highway adjacent to the ground. Though the organisers and most of the participants were Muslims, they collectively identified themselves as “We, the people of India”.

The district administration and the police department hadn’t imagined or even dreamt of such a mammoth gathering after blocking the highway and banning public transport from 9 am to 9 pm. Many opine that this action was taken only to discourage the concerned from participating in the protest and to create fear in the hearts of the people who are yet to process the unjustifiable deaths of two innocent citizens in an unwarranted police firing a few weeks ago.

What has since surprised the protesters most is the mainstream media’s blatant attempt to downplay the significance of this largest ever gathering. Shockingly, it could not make it to the front pages of any of the state-level Kannada daily newspapers except city-based Vaartha Bharathi. In the absence of The Hindu, which had announced a holiday on account of Makar Sankranti, most of the English newspapers too pitilessly buried the historic event in their inner pagers. National TV channels too were evidently reluctant to cover the event until NDTV started telecasting the news of the protest.

This uneasy relationship between the media and minorities in coastal Karnataka has long existed, but the non-coverage of the huge protest of Jan 15 marks a quantum leap beyond the media’s traditional pro-Sangh Parivar stance and biases –– which in the past had often demonised non-saffronites –– to now completely ignore and suppress the people’s voice. This media bias has naturally evoked a sharp response from netizens, who took to social media to issue clarion calls to boycott the mainstream media forever.

Cleanliness Drive

Most major protest meets and rallies –– both religious and political –– leave behind tonnes of garbage, especially water bottles, placards and buntings. However, the organisers of the Jan 15 protest meet led by example by launching a cleanliness drive in the area soon after the protesters left the venue peacefully. The drive continued on Jan 16 too. (Ironically, amidst this ongoing cleanliness drive, a local news portal captured photos of a few plastic bottles scattered along the road at Adyar and published a report accusing the event organisers and participants of polluting the area!)

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