A Tale of Two Vehicles: Sadhvi’s Motorcycle and Rubina’s Car

[email protected] (Ram Puniyani)
May 31, 2016

Can there be two type of Justice delivery system in the same country? This question came to one’s mind with the U turn taken by NIA in the cases related to terror acts in which many Hindu names were involved. Now the NIA in a fresh charge sheet (May 13, 2016) has dropped the charges against Pragya Singh Thakur, has lightened the ones against Col Purohit and others. Along with this new line of NIA is that Hemant Karkare’s investigation in these cases was flawed and that it was ATS which had got the RDX planted in Purohit’s residence to implicate him in this case. The implication is that all this was being done at the behest of previous UPA Government.

1SADHVIA brief recap is in order. Maharashtra in particular and many other places in the country were witness to acts of terror. The first major attention to this phenomenon took place when two Bajrang Dal activists were killed while making the bombs in the house of one RSS worker Rajkondawar (May 2006). There was a saffron flag flying atop the house and a board of Bajrang Dal was put up in front of the house. At the site of bomb explosion fake moustaches, beard and pajama-Kurta were also found. This was followed by many other blasts, Parbhani, Jalna, Thane, and Panvel etc. In most of these case police investigated on the lines in which generally Muslims were blamed for such acts. After every act of blast few Muslims young men were arrested who were later; after long grueling court cases; were released as no evidence was found against them.

The Malegaon blast in which Sadhvi’s role came to surface; took place in 2008. In the blasts those returning from Namaj (prayers) were killed and many injured. Following this the usual suspects, Muslims, were arrested. Then while investigating the cases the Maharashtra ATS Chief Hemant Karkare found that the motorcycle used for the blast belonged to Sadhvi Pragya Singh Thakur, ex- ABVP worker. The trail of investigation led to Swami Dayanad Pande, Retd. Major Upadhyay, Ramji Klasnagra, Swami Aseemanand amongst others. They all belonged to the Hindu right wing politics. There was lots of evidence in the material recovered. One of the helpful evidence came in the form of the legally valid confession of Swami Aseemanand. This confession was made in judicial custody in presence of a Magistrate.

In the confession Swami spilled the beans and said that after the Sankat Mochan blast of 2002, they had decided that bomb will be replied by bomb. He was then looking after the VHP work in Dangs. He gave the detailed narrative of the whole process in which all the people were investigated and became part of the charge sheet of NIA.

When Karakare was investigating the case and many of Hindu names started coming under the shadow Bal Thackeray wrote in Saamna that ‘we spit on the face of Karakare’. Narendra Modi; then CM of Gujarat; called him Deshdrohi (Anti National). Advani also reprimanded Karkare. Feeling the heat of this pressure from Hindutva political outfits Karkare went to meet his professional peer Julio Rebeiro. Rebeiro. Rebeiro has a record of high level of professional integrity. Rebeiro appreciated his painstaking work. Karkare asked that what should be the stand of a person like him when facing such a heat from politicians. The senior officer told him to honestly do the work and ignore these insinuations.

Meanwhile the global terror phenomenon hit Mumbai. On 26/11 ten terrorists, armed to the teeth attacked Mumbai. On this occasion Karakre got killed. There is a strong controversy about this killing also. The then minority affairs Minister A. R. Antulay said that there is terrorism plus something else which is behind the killing of Karakare. Narendra Modi who had earlier called Karkare as Deshdrohi landed up in Mumbai and wanted to give a cheque of Rs. one Crore to widow of Karkare, she refused to accept the amount.

After Karkare’s death the investigations continued on the lines laid down by him. The charge sheet was ready and all the involved were to be tried for acts of terror. Meanwhile Government changed at the center and the NIA adopted the line which has led to the present situation where the efforts to release Sadhvi are marching with intimidating speed. The change in the line got reflected in the statement of Public Prosecutor, Rohini Salian. She stated that she was told to go soft on these cases. As she refused to toe this, she was sacked.

One recalls that in Mumbai 92-93 violence over one thousand people died. This carnage was followed by the bomb blasts in which over two hundred people died. As far as the communal carnage is concerned not many got severe punishments, no death penalty- no life imprisonment. In the cases of bomb blasts many have been given death penalty and many more life imprisonment. One of the people undergoing life imprisonment is Rubina Memon. Her crime, she owned the car which was used to ferry the explosives. She never drove the car with explosives.

Sadhvi owned the motor cycle used for Malegaon blasts; she will be out from the prison soon. Rubina owned the car; she will be in prison all her life. In Mumbai carnage so many died. No severe punishment to anybody. So many severe punishments in bomb blast case!

So where does our democracy stand at the end of all this? It seems two type of justice delivery systems are out there in the open. While shrill debates on TV will defend Sadhvi and blame Karkare for faulty investigation, the people in Malegaon are protesting furiously and planning to go to the court against the change in the stance of NIA. Two political parties seem to be preparing to save the honor of Karakare and press for sincere examination of the evidence collected by him.

One hopes the guilty will be punished and innocents will be protected. But this seems a bit too much to expect in current scenario!

Comments

Jaleel S
 - 
Monday, 13 Jun 2016

Politicians made democracy biggest joke in india.... Now a days its a tool to manipulate Right to wrong and vice versa. May allah Curse these politicians.

Ahmed Indian
 - 
Thursday, 2 Jun 2016

Hindu terrorists are treated like VIP guests by the Indian govts and Indian police. After all they all are hindu. see their smiling faces. But sooner or later the God's justice will be delivered and on that day these hell dwellers will bleed and cry infinitely.

ali
 - 
Tuesday, 31 May 2016

Karkare was killed because he was the honest officer.

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Ram Puniyani
August 9,2020

Contrary to present impression that Muslims are separatists due to whom the partition of India took place, the truth is that Muslims contributed to freedom movement and upheld India’s composite culture in equal measure. The partition process, mainly due to British policy of ‘divide and rule’ well assisted by Hindu and Muslim communalists is being hidden from the popular vision in India and Muslims in general are held responsible for the same. Not only that the communal historiography introduced by British to pursue their policies has become the bedrock of communal politics and worsening of the perceptions about Muslims is in progress in India.

Yet another example of this has been a series of tweets by the bureaucrat, who is close to retirement, K. Nageshwar Rao. Contrary to the service rules he has made statements, through his tweets which are appreciative of RSS-BJP and demonise the stalwarts Muslim leaders who not only contributed to the freedom movement but also later gave valuable service in laying the foundation of Independent India. As per Rao, his tweets he accuses Maulana Azad and the other Muslim Education ministers of “deracination of Hindus”. After naming “Maulana Abul Kalam Azad — 11 years (1947-58)”; “Humayun Kabir, M C Chagla & Fakruddin Ali Ahmed — 4 years (1963-67)”; and, “Nurul Hassan — 5 years (1972-77)”, he posts: “Remaining 10 years other Leftists like VKRV Rao.”

He points out that their policies were meant to “1. Deny Hindus their knowledge, 2. Vilify Hinduism as collection of superstitions, 3. Abrahamise Education, 4. Abrahamise Media & Entertainment, 5. Shame Hindus about their identity!  and 6. Bereft of the glue of Hinduism Hindu society dies.”

Then he goes on to praise RSS-BJP for bringing the glory back to Hindus. These statements of his on one hand promote the Hate and on the other tantamount to political statement, which civil servants should not by making. CPM politburo member Brinda Karat has written a letter to Home Minister Amit Shah to take suitable action against the erring bureaucrat.

Rao begins with Maulana Abul kalam Azad. Surely Azad was one of the major leaders of freedom movement, who was also the youngest President of INC, in 1923 and later between 1940 to 1945. He opposed the partition process tooth and nail till the very last. As the Congress President in 1923 he wrote a remarkable Para, symbolizing the urge for Hindu Muslim unity, “If an angel descends from heaven and offers me Swaraj in 24 hours on condition that I give up Hindu Muslim Unity, I will refuse. Swaraj we will get sooner or later; its delay will be a loss for India, but loss of Hindu Muslim unity will be a loss for human kind”. His biographer Syeda Hamid points out “He spoke without an iota of doubt about how debacle of Indian Muslims has been the result of the colossal mistakes committed by Muslim League’s misguided leadership. He exhorted Muslims to make common cause with their Hindu, Sikh, Christian fellow countrymen.” He was the one who promoted the translation of Hindu scriptures Ramayan and Mahabharat in to Persian.

Surely Mr. Rao, neither has read Azad or read about him nor knows his contributions to making of Modern India. While today, the ideological formation to which Mr. Rao seems to be pledging his commitment is critical of all that happened during Nehru era, it was during this period when as education minister Azad was shepherding the formations of IITs, Academies of Science, Lalit kala Academies. It was during this period that the efforts to promote Indian composite culture were undertaken through various steps.

The other stalwarts who are under the hammer have been outstanding scholars and giants in their own field of education. Humayun Kabir, Nurul Hasan, Dr.Zakir Husssain gave matchless ideas and practical contributions in different fields of education. One can say that contrary to the accusations, India could match up to the Computer era, software and associate things, due to creation of large manpower in these areas mainly due to these foundations which were laid down particularly in the field of education during this period.

The charge that these ‘Muslim’ education ministers white washed the bloody Islamic rule is a blind repetition of the offshoot of communal historiography introduced by British. While Kings were ruling for power and wealth, their courts had Hindus and Muslim both officers. The jaundiced vision sees this as a bloody Islamic rule but as a matter of fact the syncretic culture and traditions developed precisely this period. It was during this period that Bhakti Traidtion with Kabir, Tukaram, Namdeo, Tulsidas flourished. It was during this period that humane values of Sufi saints reached far and wide. It was during this period that poets like Rahim and Raskhan produced their classic literature n praise of Hindu Gods.

We also need to remind ourselves that large number of Muslims participated in the freedom Movement. Two scholars Shamsul Islam and Nasir Ahmad have come out with books on the myriad such freedom fighters, to recall just a few names. Khan Abdul Gaffar Khan, Zakir Hussain, Syed Mohammad Sharfuddin Kadri, Bakht Khan, Muzzafar Ahmad, Mohammad Abdir Rahman,, Abbas Ali, Asaf Ali, Yusuf Mehrali, Maulana Mazahrul Hague.

These are just a few of the names. The movement, led by Gandhi, definitely laid the foundations where composite Indian culture and respect for all religions, others’ religion was paramount and this is what created Indian fraternity, one of the values which finds its place in the preamble of Indian Constitution.

This blaming of Education ministers who were Muslims is an add-on to the process of Islamophobia in India. So for there have been many actions of Muslim kings which are selectively presented as being bloody, now the post Independent History, where glorious contributions have been made by Muslim leaders are being used to further deepen the divisive process. We need to pay respects to builders of modern India, irrespective of their religion.

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Wafa Sultana
April 4,2020

Over the last couple of days when the world was occupied with unifying efforts to fight the deadly Covid19 pandemic, sections of Indian media provided viewers a familiar scapegoat – the Indian Muslims – who are often stereotyped as a community being constantly at loggerheads with the citizenry and the State. Biased media channels were quick to resort to blaming the entire Muslim community for the spread of the disease in the country, thanks to an ill-timed Tablighi Jamaat gathering at its international headquarters in Delhi’s Nizamuddin. Unsurprisingly, the opprobrium was also marked by a sudden spike in WhatsApp forwards of videos with people wearing skullcaps licking spoons and performing Sufi breathing rituals, suggesting some sort of wild conspiracy on the part of the community to spread the virus.  Some media channels were quick to formulate, hypothesize and provide loose definitions of a newly discovered form of Jihad i.e. ‘Corona Jihad ’ thereby vilifying the Islamic faith and its followers.

While the investigation on the culpability of the organizers of the Nizamuddin event is still ongoing, there is enough information to suggest that the meeting was held before any lockdown was in force, and the problem began when there was no way of getting people out once the curfew was announced. Be that as it may, there is little doubt that organizing a meet of such a scale when there is a global pandemic smacks of gross misjudgment, and definitely the organizers should be held accountable if laws or public orders were defied. Attendees who attempt to defy quarantine measures must be dealt with strictly. However, what is alarming is that the focus and narrative have now shifted from the unfortunate event at Nizamuddin to the Tablighi Jamaat itself.

For those not familiar with the Tablighi Jamaat, the organization was founded in 1926 in Mewat by scholar Maulana Mohammad Ilyas. The Jamaat’s main objective was to get Muslim youth to learn and practice pristine Islam shorn of external influences. This is achieved through individuals dedicating time for moral and spiritual upliftment secluded from the rest of the world for a brief period of time. There is no formal membership process. More senior and experienced participants typically travel from one mosque to other delivering talks on religious topics, inviting local youth to attend and then volunteer for a spiritual retreat for a fixed number of days to a mosque in a nearby town or village to present the message to their co-religionists. Contrary to ongoing Islamophobic rhetoric, the movement does not actively proselytize. The focus is rather on getting Muslims to learn the teachings and practices of Islam.  This grassroots India-based movement has now grown to almost all countries with substantial Muslim populations. Its annual meets, or ‘ijtemas’ are among the largest Islamic congregations in the world after the annual Haj. One of the reasons for its popularity and wide network in the subcontinent and wordwide is the fact that it has eschewed the need for scholarly intervention, focusing on peer learning of fundamental beliefs and practice rather than high-falutin ideological debates. The Tablighi Jamaat also distinguishes itself from other Islamic movements through its strictly apolitical nature, with a focus on individual self-improvement rather than political mobilization. Hardships and difficulty in the world are expected to be face through ‘sabr’ (patience) and ‘dua’ (supplication),  than through quest for political power or influence. In terms of ideology, it is very much based on mainstream Sunni Islamic principles derived from the Deobandi school.

So, why is all this background important in the current context? While biased media entities have expectedly brought out their Islamophobic paraphernalia out for full display, more neutral commentators have tried to paint the Tablighi Jamaat as a fringe group and have tried to distance it from 'mainstream Muslims'. While the intent is no doubt innocent, this is a trap we must not fall into. This narrative, unfortunately, is also gaining ground due to apathy some Muslims have for the group, accusing it of being “disconnected from the realities of the world”. Unlike other Muslim organizations and movements, the Tablighi Jamat, by virtue of its political indifference, does not boast of high-profile advocates and savvy spokespersons who can defend it in mainstream or social media.  The use of adjectives such as 'outdated' and 'orthodox' by liberal columnists to describe the Jamaat feeds into the malignant attempt to change the narrative from the control of the spread of the pandemic due to the Nizamuddin gathering to 'raison d'etre' of the organization itself.

A large mainstream religious group like the Tablighi Jamaat with nearly a hundred-year history, normally considered to be peaceful, apolitical and minding its own business is now suddenly being villainized owing to unfortunate circumstances. Biased media reactions filled with disgust and hate seem to feed the Indian public conscience with a danngerous misconception - to be a nominal Muslim is okay but being a practicing one is not.  For those committed to the truth and fighting the spread of Islamophobia, the temptation to throw the entire Tablighi Jamaat under the bus must be resisted.

The writer is a lawyer and research scholar at Qatar University. Her research interests include Islamic law and politics.

Comments

zahoorahmed
 - 
Saturday, 4 Apr 2020

great article! provides a great perspective on tableeg jamat

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