In a development which highlights the diversity in the United Kingdom’s legal system, a 40-year-old Muslim woman has become the first hijab-wearing judge in the country.
Raffia Arshad, a barrister, was appointed a deputy district judge on the Midlands circuit last week after 17-year career in law.
She said her promotion was great news for diversity in the world’s most respected legal system. She hopes to be an inspiration to young Muslims.
Ms Arshad, who grew up in Yorkshire, north England, has wanted to work in law since she was 11.
Ms Arshad said the judicial office was looking to promote diversity, but when they appointed her they did not know that she wore the hijab.
‘It’s definitely bigger than me,” she told Metro newspaper. "I know this is not about me.
"It’s important for all women, not just Muslim women, but it is particularly important for Muslim women."
Ms Arshad, a mother of three, has been practising private law dealing with children, forced marriage, female genital mutilation and other cases involving Islamic law for the past 17 years.
She was the first in her family to go to university and has also written a leading text on Islamic family law.
Although the promotion by the Lord Chief Justice was welcome news for her, Ms Arshad said the happiness from other people sharing the news was “far greater”.
“I’ve had so many emails from people, men and women," she said.
"It’s the ones from women that stand out, saying that they wear a hijab and thought they wouldn’t even be able to become a barrister, let alone a judge."
Ms Arshad is regularly the subject of discrimination in the courtroom because of her choice to wear the hijab.
She is sometimes mistaken for a court worker or a client.
Ms Arshad said that recently she was asked by an usher whether she was a client, an interpreter, and even if she were on work experience.
“I have nothing against the usher who said that but it reflects that as a society, even for somebody who works in the courts, there is still this prejudicial view that professionals at the top end don’t look like me,” she said.
A family member once advised her to not wear a hijab at an interview for a scholarship at the Inns of Court School of Law in 2001, warning that it would affect her chances of landing the role.
“I decided that I was going to wear my headscarf because for me it’s so important to accept the person for who they are," Ms Arshad said.
"And if I had to become a different person to pursue my profession, it’s not something I wanted.”
The joint heads of St Mary’s Family Law Chambers said they were “delighted” to hear the news of her appointment.
“Raffia has led the way for Muslim women to succeed in the law and at the bar, and has worked tirelessly to promote equality and diversity in the profession,” Vickie Hodges and Judy Claxton said.
“It is an appointment richly deserved and entirely on merit, and all at St Mary’s are proud of her and wish her every success.”
Comments
It is not a big deal....in Darga you wont find any God.....LOL...
Temple or dargah both are same which leads to shirk..... both believers of temple and dargah has lack of religious knowledge, instead of reading their religious books this people are believing this fraud baba, tantrik, swami, tangal, koya etc.... may Allah give hidaya to all the human beings in this earth to know the truth
I am sure that Trupti Desai is doing such unwanted acts only to get popularity. Is she really concerned about women, she should fight agaisnt dowry, killings of woman in the name of dowry, rape, misbehave by immoral police etc etc. In the same time, Desai should know that Dargah is not a holy place for Muslims and there is no need of any Muslim to pray in the Dargah. Muslim women are given freedom to pray in their home. Instead of praying at home why are they so eager to visit Dargah or Masjid. Does they want to show their beauty? why are they interested in unnecessary activities which is being supported by Desai whereas she is not interested in actual and important things. Does Desai has no other job?
Think Brothers Think ... and PONDER, is DARGAH culture allowed in ISLAM? Y are we encouraging this system of worship... which is close to the cultures of pagan worshipers...
WORSHIP ALLAH the way Prophet Muhammad pbuh taught us and follow the Sahabas RA .. When U follow the last and final prophet of ALLAH, U will not be trapped with such humiliation. When we follow our own desire... then expect such treatment ...
Prayer of the Mushriks.. There is no Darga concept in islam.
Dear Desai,
Just for your information it is one and the same, if you pray in darga or in temple it will go nowhere. worship the creator not his creation.
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