‘We are not Wahhabis...’

By Dr Hussain Madavoor (translated by P A Hameed Padubidri)
December 24, 2018

We were welcomed to Diriyah hall on visiting to Janadriyah Festival. Diriyah is the key place in the history of Saudi Arabia. Present Riyadh is the old Najd. 

The Saudi Arabia's founder monarch, Imam Muhammad bin Saud had begun his rule from Diriyah in Najd in 1744. Great Islamic scholar Sheikh Muhammad bin Abdul Wahhab strongly backed Imam bin Saud in religious matters. Thus, the first Saudi Arabian nation came into existence. 

The duo reached a pact. According to the pact, the state affairs were allotted to the Saud family (Al-Saud), whereas the religious affairs were handed to the scholars of Ibn Abdul Wahhab (Alu Sheikh) family.

The regime was agreed to be based on Quran and Sunnah. Promotion of Tauheed and prevention of Shirk were the main agenda. Their objective was to make Islah (betterment) depending upon the way of Salafussaliheen (pious predecessors).

In order to prevent the movement spread-headed by the duo, the British cooked up a plan claiming that they were (Al-Saud & Alu Sheikh Families) not real Muslims and they were deviated Wahhabis. 

Abdul Wahhab bin Rustam, who was born in Tiaret, Algeria in Hijirah 2nd century and founded his own Wahhabism Ibadi movement, who belonged to Khawarijite, was a propagator of deviated creed. The scholars of that time had declared that Rustam and his followers were Kharijites and of veered sect. This sect, which had emerged during 2nd & 3rd century, was recognized as deviated Wahhabis. This fact is elucidated by Sheikh Muhammad bin Saad Al-Shuweir in his book titled Correction of a Historical Misunderstanding Concerning the Wahhabiyyah  (تصحيح خطأ تاريخي حول الوهابية للشيخ محمد بن سعد الشويعر) in which it is declared to be a secession from Quran and Sunnah.

Unfortunately, the same name was attributed to the reformist methodical movement of the great scholar (Ibn Abdul Wahhab) of 11th century. It has nothing to do with Sheikh Muhammad bin Abdul Wahhab at all. In fact, it was a cruel assault on the history itself and a systematic scheme concocted by the British.

Besides, the colonial forces labelled the Muslims, who led the Indian freedom fight against the British, as Wahhabis thereby they conspired to separate them from the general Muslims. That deviated sect (Abdulwahhab Rustam) can be called as Wahhabis that is attributed to its leader, Abdulwahhab Rustam. Nowhere it is linked with the Manhajussalaf propagated by Sheikh Muhammad ibn Abdul Wahhab.

However, it can be corrected by denotation only if we call "Muhammadee" movement since it was led by Muhammad s/o Abdul Wahhab. Because, it's linguistically wrong to attach one's attributes, which lies within him, to his father. That’s the reason why, the Saudi scholars still reiterate that “we are not wahhabis.”

It’s clearly stated in the publication published by the Saudi Arabian Awqaf that this nomenclature (Wahhabis) is incorrect in historical and linguistic point of view. "I am not an innovator of any new idea & I am purely a man of Ahlu Sunnah Wal Jamah & adhere to Hanbali school of thought," Muhammad bin Abdul Wahhab himself declared it. 

Saudi Arabia is still a Good Samaritan for the Islahi functionaries across the world including India. I remembered the history of 'the great journey' that started from Diriyah when I was sitting in the Diriyah hall. 

About the author: Hussain Madavoor is the Kerala State Coordinator in the Ministry of Minority Affairs, Govt of India and President for Asian chapter in World Association of Humanitarian Organizations. He is the general secretary of All India Islahi Movement, and vice president of Kerala Nadvathul Mujahideen.

Disclaimer: The opinions expressed within this article are the personal opinions of the author. The facts and opinions appearing in the article do not reflect the views of coastaldigest.com and coastaldigest.com does not assume any responsibility or liability for the same.

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shaik mangalore
 - 
Tuesday, 5 Feb 2019

there is no diriya or festivel in islam except 2 eid.

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Agencies
July 30,2020

Makkah, July 30: Like every year, the Kiswa (black cloth) of holy Kaaba was replaced on Wednesday night, a process administered by the staff of the General Presidency for the Affairs of the Two Holy Mosques in accordance with the annual tradition, the Saudi Press Agency reported.

Ahmed Bin Mohammed Al-Mansouri, deputy head of the General Presidency for the Affairs of the Two Holy Mosques and director-general of the King Abdul Aziz Complex for the Kaaba, said in a statement that the Holy Kaaba was donned with a new Kiswa, constituted of four sides and a sitar (curtain) for the door.

Each of the four parts of the Kiswa was separately raised, in preparation for stretching it on the old side. The side was consolidated from above by tying it and dropping at the other end after the old side’s ropes were untied by moving the new side up and down.

Then, the old side was removed from the bottom and the new side remained, and the process was repeated four times for each section until the operation was complete and the belt was sewn in a line, straight with the four sides, Al-Mansouri said.

Al-Mansouri added: “The process began from the side of the Hateem (a semi-circular wall opposite the northwest wall of the Kaaba), because Al-Mizab (a rainwater spout made of gold) requires a special opening at the top. After consolidating all the sides, the corners were fixed by sewing them from the top of the cloth to the bottom.

Then, the curtain that required more time and hard work was installed by making a small opening with an approximate width of 3.30 meters. Three other holes were made in the black cloth to put the curtain in place under the cloth, and the sides were sewn in the black cloth of the dress, Al-Mansouri said, adding that the Kaaba cloth is made of 670 kg of high-quality silk, 120 kg of gold threads, and 100 kg of silver threads.

As many as 200 Saudi craftsmen are engaged in producing the black curtain at the King Abdul Aziz Complex for Holy Kaaba Kiswa, Al-Mansouri said.

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Agencies
July 31,2020

Jeddah, Jul 31: Hajj 2020 pilgrims arrived in Muzdalifah Thursday night to rest after spending the day in Arafat.

Earlier, the pilgrims scaled Mount Arafat to pray and repent, as a highly unusual Hajj approached its climax. They listened to a sermon delivered by Sheikh Abdullah Al-Manea and prayed Dhuhr and Asr prayers together at the Al-Namirah Mosque in Arafat.

This year’s pilgrimage is the smallest in modern times, after the number of participants was greatly restricted to prevent the spread of the coronavirus. 

Tight security was in place around the foot of the rocky hill outside Makkah, also known as Jabal Al-Rahma or Mount of Mercy, in preparation for the high point of the annual ritual.

Video footage shown on state television showed the pilgrims setting off on their climb to the summit. They wore face masks and observed strict social-distancing rules imposed by Saudi authorities.As sprinklers sprayed water on them to provide relief from the summer desert heat, the pilgrims raised their palms as they climbed the slopes of the hill — the site of Prophet Muhammad’s last sermon. When they reached the top they recited holy verses and prayed for forgiveness for their sins.

Earlier, the pilgrims were taken in buses from Mina to Mount Arafat. Strict precautionary measures were in place, with each group accompanied by security teams, ambulances and civil defense vehicles. 

When they arrived, their temperatures were checked before they entered Namirah Mosque to hear a sermon that was translated into 10 languages.

“The camps were set up for pilgrims in Arafat early on,” said Minister of Hajj and Umrah Muhammad Salih Bentin. The sermon at Namirah Mosque was delivered by Sheikh Abdullah Al-Manea, who led the pilgrims in noon and afternoon prayers.

“During Hajj this year, we reiterate that it is essential for pilgrims, as well as everyone assisting them, to adhere to the precautionary regulations that have been implemented,” Al-Manea, a member of the Council of Senior Scholars, said during his sermon. “This is to be done for their own safety.

“Precautions have been put in place to protect lives against the damage that the pandemic can cause, and also to actualize Islam’s teachings pertaining to safeguarding human life by Allah’s permission.”

The stay in Arafat is described as the pinnacle of Hajj and Muslims around the world reflect the actions of pilgrims by asking for forgiveness and praying for their deepest desires.
Pilgrims left Arafat in coaches for Muzdalifah after sunset and will pray the Maghrib and Isha prayers there.

After sunset prayers, the pilgrims made their way down Mount Arafat to Muzdalifah, where they will spend the night before the final Hajj ritual, the symbolic stoning of the devil. 

This year, each pilgrim received sanitized pebbles in advance of the event on Friday, which is the first day of Eid Al-Adha.
This year the Kingdom faced the unprecedented challenge of ensuring pilgrims attending Hajj were protected as much as possible from the risks of the coronavirus.

They will then sleep, pray the Fajr prayer there tomorrow and then leave for Mina.

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News Network
May 30,2020

Istanbul: Mosques in Turkey reopened on Friday for mass prayers after more than two months as the government further eased strict restrictions to stop the spread of the new coronavirus.

Turkey has been shifting since May to a "new normal" by easing lockdown measures and opening shopping malls, barbershops and hair salons.

President Recep Tayyip Erdogan has said many other sites -- restaurants and cafes as well as libraries, parks and beaches -- will reopen from Monday.

Hundreds of worshippers wearing protective masks performed mass prayers outside Istanbul's historic Blue Mosque for the first time since mosques were shut down in March.

In the Ottoman-era Fatih mosque, worshippers prayed both inside and outside, with the municipality handing out disinfectants and disposable carpets.

"I have waited a lot for this, I have prayed a lot. I can say it's like a new birth, thanks to God, he has brought us back here," he said.

Another worshipper, Asum Tekif, 50, said: "It has a been a long time... we missed the mosques."

Turkey, a country of 83 million, has so far recorded 4,489 coronavirus-related deaths and 162,120 confirmed cases.

Prayers in Hagia Sophia

Muslim clerics on Friday recited prayers in the Hagia Sophia, the world famous Istanbul landmark which is now a museum after serving as a church and a mosque.

The prayers were held to celebrate the anniversary of the conquest of Constantinople, today's Istanbul, by the Ottomans in 1453.

"It is very important to commemorate the 567th anniversary of the conquest ... through prayers in the Hagia Sophia," said President Recep Tayyip Erdogan, who attended the ceremony via videoconference.

The stunning edifice was first built as a church in the sixth century under the Byzantine Empire as the centrepiece of its capital Constantinople.

After the Ottoman conquest, it was converted into a mosque before being turned into a museum during the rule of Mustafa Kemal Ataturk, the founder of modern Turkey, in the 1930s.

But there have been hints about reconverting the Hagia Sophia into a mosque. Last year, Erdogan himself mooted the possibility of turning Hagia Sofia museum into a mosque.

Such calls have sparked anger among Christians and raised tensions with neighbouring Greece.

In 2015, a Muslim cleric recited the Koran in the Hagia Sophia for the first time in 85 years to mark the opening of an exhibition.

After Friday prayers at the Blue Mosque, a small group of Muslim worshippers shouted: "Let the chains break and let the Hagia Sophia open".

The group was later dispersed by the police who stopped them from protesting near Hagia Sophia that sits immediately opposite the Blue Mosque.

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