Women activists enter Haji Ali dargah

November 29, 2016

Mumbai, Nov 29: Marking a victory for campaign for gender equality in places of worship, a group of women activists today entered the sanctum sanctorum of Haji Ali dargah here and offered prayers.

hajiThe entry by members of Bharatiya Muslim Mahila Andolan (BMMA) into the mausoleum came more than a month after the Haji Ali Dargah Trust told the Supreme Court it will allow women inside the inner sanctum of the shrine. Women devotees' entry into it was banned a few years ago.

"Around 400 women from BMMA today went to the dargah. We also offered a 'chaadar' (shawl) there and paid our respects to the saint," Zakia Soman, co-founder of BMMA, told PTI.

She said the trustees were very courteous and did not resist their entry into the sanctum sanctorum of the dargah, one of the famous landmarks of Mumbai.

"On the contrary, they offered us tea and spoke to us for some time. Their welcoming stand towards women is a great moral victory for us," she said.

The Bombay High Court had in August lifted the ban on women from entering the inner area of the dargah, saying it contravenes Articles 14, 15 and 25 (dealing with fundamental rights) of the Constitution.

BMMA, an NGO, was one of the petitioners which had challenged the ban, imposed by the Haji Ali Trust in 2012, in the High Court. The 2012 ban was based on the trust's notion that it is a "grievous sin" to let women into the inner area.

In early October, the trust moved the Supreme Court challenging the HC order. However in late October, the trust climbed down from its earlier stand and told the apex court it will grant access to women in the prohibited area.

The dargah, said to date back 600 years, is a popular religious place located on an island off South Mumbai. It houses a mosque and the tomb of Muslim saint Sayed Peer Haji Ali Shah Bukhari and is visited by people of all faiths.

Women's rights activist Trupti Desai had led a well publicised campaign seeking equal access to female devotees in places of worship, including the dargah.

After the HC order in August, she offered prayers at the shrine, but did not enter its core area.

Comments

shaji
 - 
Thursday, 1 Dec 2016

BMMA is a financially supported organisation of RSS and the founder lady is wife of one RSS leader. She has managed to lure and fool some uneducated and poor ladies by giving money. she has nothing to do with Islam or Muslims. She did not cry while thousands of muslim women were raped and killed in Gujarat. she is not crying for the mother of Najeeb. this lady is a liar.

SHAHID
 - 
Wednesday, 30 Nov 2016

All the darga worshippers are innocent and dont have the proper knowledge of islam, they just follow the foothold of their elders... and majority of darga worshippers are illiterate, in islam worship place only one its masjid and its permissible in islam for women to enter in mosque and pray......in islam darga doesnt exist then where is the question of entering women to darga....if you enter darga and worship you have comited shirk and it takes you away from islam

Sadik
 - 
Wednesday, 30 Nov 2016

BMMA is wing of RSS and women head of BMMA she is wife of RSS extremists.
Darga is not in Islam. This RSS women using innocent Muslim women for political gain. Dont be scapegoat and stick to deen.

Ahmed K./C.
 - 
Wednesday, 30 Nov 2016

17 times a day in fardh salat alone we recite sura al fatiha, and one of the sentence is:-
\You (alone) we worship, and you (alone) we ask for help.\"

Even those who visit and seek something in DARGA also in prayers recite the same verse as above.

ARE THEY LYING TO ALLAH ???????????????"

Althaf
 - 
Wednesday, 30 Nov 2016

Entering Darga or entering temple it is the same. If you worship anything except Allah then destination will be HELL.
May allah guide our muslims. Darga is a place of shirk and khurafath.
There is no relation between islam and darga

Abdul
 - 
Tuesday, 29 Nov 2016

There is no \DARGA\" System in ISLAM. People should seek anything from only Allah. May Allah guide right path to all Muslims."

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News Network
January 14,2020

New Delhi, Jan 14: The Kerala government has challenged the new Citizenship (Amendment) Act (CAA) before the Supreme Court, becoming the first state to do so amid nationwide protests against the religion-based citizenship law. The Supreme Court is already hearing over 60 petitions against the law.

Kerala's Left-led government in its petition calls the CAA a violation of several articles of the constitution including the right to equality and says the law goes against the basic principle of secularism in the constitution.

The Kerala government has also challenged the validity of changes made in 2015 to the Passport law and the Foreigners (Amendment) Order, regularising the stay of non-Muslim migrants from Pakistan, Bangladesh and Afghanistan who had entered India before 2015.

The Citizenship Amendment Act (CAA), eases the path for non-Muslims in the neighbouring Muslim-majority nations of Pakistan, Afghanistan and Bangladesh to become Indian citizens. Critics fear that the CAA, along with a proposed National Register of Citizens (NRC), will discriminate against Muslims.

The Kerala petition says the CAA violates Articles 14, 21 and 25 of the constitution.

While Article 14 is about the right to equality, Article 21 says "no person will be deprived of life or personal liberty except according to a procedure established by law". Under Article 25, "all persons are equally entitled to freedom of conscience."

Several non-BJP governments have refused to carry out the NRC in an attempt to stave off the enforcement of the citizenship law.

Over 60 writ petitions have been filed in Supreme Court so far against the Citizenship (Amendment) Act. Various political parties, NGOs and also MPs have challenged the law.

The Supreme Court will hear the petitions on January 22.

During the last hearing, petitioners didn't ask that the law be put on hold as the CAA was not in force. The Act has, however, come into force from January 10 through a home ministry notification.

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Ram Puniyani
February 22,2020

This January 2020, it is thirty years since the Kashmiri Pundits’ exodus from the Kashmir valley took place. They had suffered grave injustices, violence and humiliation prior to the migration away from the place of their social and cultural roots in Kashmir Valley. The phenomenon of this exodus had been due to the communalization of militancy in Kashmir in the decade of 1980s. While no ruling Government has applied itself enough to ‘solve’ this uprooting of pundits from their roots, there are communal elements who have been aggressively using ‘what about Kashmiri Pundits?’, every time liberal, human rights defenders talk about the plight of Muslim minority in India. This minority is now facing an overall erosion of their citizenship rights.

Time and over again in the aftermath of communal violence in particular, the human rights groups have been trying to put forward the demands for justice and rehabilitation of the victim minority. Instead of being listened to those particularly from Hindu nationalist combine, as a matter of routine shout back, where were you when Kashmiri Pundits were driven away from the Valley? In a way the tragedy being heaped on one minority is being justified in the name of suffering of Pundits and in the process violence is being normalized. This sounds as if two wrongs make a right, as if the suffering Muslim minority or those who are trying to talk in defense of minority rights have been responsible for the pain of Kashmiri Pundits.

During these three, many political formations have come to power, including BJP, Congress, third front and what have you. To begin with when the exodus took place Kashmir was under President’s rule and V. P. Singh Government was in power at the center. This Government had the external support of BJP at that time. Later BJP led NDA came to power for close to six years from 1998, under the leadership of Atal Bihari Vajpayee. Then from 2014 it is BJP, with Narerda Modi as PM, with BJP brute majority is in power. Other components of NDA are there to enjoy some spoils of power without any say in the policies being pursued by the Government. Modi is having absolute power with Amit Shah occasionally presenting Modi’s viewpoints.

Those blurting, ‘what about Kashmiri Pundits?’ are using it as a mere rhetoric to hide their communal color. The matters of Kashmir are very disturbing and cannot be attributed to be the making of Indian Muslims as it is being projected in an overt and subtle manner. Today, of course the steps taken by the Modi Government, that of abrogation of Article 370, abolition of clause 35 A, downgrading the status of Kashmir from a state to union territory have created a situation where the return of Kashmiri Pundits may have become more difficult, as the local atmosphere is more stifling and the leaders with democratic potential have been slapped with Public Safety Act, where they can be interned for long time without any answerability to the Courts. The internet had been suspended, communication being stifled in an atmosphere where democratic freedoms are curtailed which makes solution of any problem more difficult.

Kashmir has been a vexed issue where the suppression of the clause of autonomy, leading to alienation led to rise of militancy. This was duly supported by Pakistan. The entry of Al Qaeda elements, who having played their role against Russian army in 1980s entered into Kashmir and communalized the situation in Kashmir. The initial Kashmir militancy was on the grounds of Kashmiriyat. Kashmiriyat is not Islam, it is synthesis of teachings of Buddha, values of Vedant and preaching’s of Sufi Islam. The tormenting of Kashmiri Pundits begins with these elements entering Kashmir.

Also the pundits, who have been the integral part of Kashmir Valley, were urged upon by Goodwill mission to stay on, with local Muslims promising to counter the anti Pundit atmosphere. Jagmohan, the Governor, who later became a minister in NDA Government, instead of providing security to the Pundits thought, is fit to provide facilities for their mass migration. He could have intensified counter militancy and protected the vulnerable Pundit community. Why this was not done?

Today, ‘What about Kashmiri Pundits?’ needs to be given a serious thought away from the blame game or using it as a hammer to beat the ‘Muslims of India’ or human rights defenders? The previous NDA regime (2014) had thought of setting up enclosures of Pundits in the Valley. Is that a solution? Solution lies in giving justice to them. There is a need for judicial commission to identify the culprits and legal measures to reassure the Pundit community. Will they like to return if the high handed stifling atmosphere, with large number of military being present in the area? The cultural and religious spaces of Pundits need to be revived and Kashmiryat has to be made the base of any reconciliation process.

Surely, the Al Qaeda type elements do not represent the alienation of local Kashmiris, who need to be drawn into the process of dialogue for a peaceful Kashmir, which is the best guarantee for progress in this ex-state, now a Union territory. Communal amity, the hallmark of Kashmir cannot be brought in by changing the demographic composition by settling outsiders in the Valley. A true introspection is needed for this troubled area. Democracy is the only path for solving the emigration of Pundits and also of large numbers of Muslims, who also had to leave the valley due to the intimidating militancy and presence of armed forces in large numbers. One recalls Times of India report of 5th February 1992 which states that militants killed 1585 people from January 1990 to October 1992 out of which 982 were Muslims and 218 Hindus.

We have been taking a path where democratic norms are being stifled, and the promises of autonomy which were part of treaty of accession being ignored. Can it solve the problem of Pundits?

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News Network
March 3,2020

Kalaburagi, Mar 3: Former Karnataka Minister Priyank Kharge on Monday in a letter requested Karnataka Assembly Speaker Sri Vishveshvaraya Hegade Kageri that the restricted media coverage in Assembly Budget session was not the right thing and it will be danger of for healthy democracy.

The letter written by Mr. Kharge to the Karnataka Assembly speaker which available to the press said that the fourth pillar of democracy 'Media' ban from covering assembly proceedings was not a healthy move and requested to immediately withdraw the government order in this regards, he said.

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