Bharat bandh likely to cripple normal life in Dakshina Kannada, Udupi

coastaldigest.com web desk
September 9, 2018

Mangaluru, Sept 9: The day-long Bharat Bandh called by an alliance of Opposition parties and trade unions on Monday (September 10) against the rising prices of petroleum products and daily essentials is likely to affect normal life in coastal Karnataka’s Dakshina Kannada and Udupi districts.

With the ruling Congress-JD(S) coalition in Karnataka supporting the cause, the bandh is expected to cause hardship to people. Even though the coastal region considered as a bastion of Bharatiya Janata Party, dozens of organizations have extended support to bandh.

The Dakshina Kannada Bus Owners’ Association has said that it will “morally support” the ‘Bharat Bandh’. Bus services in the district may be affected if there are any obstacles for traffic movement on that day, Dilraj Alva, president, and Prakash Shekha, general secretary of the association, said.

They, in a release, said that hike in diesel prices has hit the owners and it has become difficult to operate buses.

They said that the association urges the Union government to bring petroleum products under the ambit of GST.

Meanwhile, addressing a press conference here, B. Ramanath Rai, former Congress Minister, questioned why the BJP is mum on the increasing prices of fuel. Mr. Rai said that the hike has hit people resulting in increase in the prices of essential commodities. He said that the party appealed to the people to support the bandh.

The Democratic Youth Federation of India (DYFI) has also supported the bandh. In a release its state president Muneer Katipalla said that the economic policies of the Union government are destabilising the life of common people.

Staying away from supporting the bandh, the Old Bunder Kirana and Allied Merchants’ Association, Mangaluru said on Saturday that its members will not close down their establishments on Monday in view of Gouri and Ganesha festivals on September 12 and September 13. In a letter to the Deputy Commissioner, president of the association P. Panduranga Bhandarkar sought security to the business of the members of the association on Monday.

 The Udupi District Congress Committee has given a call for a voluntary bandh and claimed that several organizations have extended support.

Janardhan Tonse, DCC president, told presspersons that his party had approached bus operators, autorickshaw operators and other voluntary organisations in the distict. All of them had agreed to support the bandh, he claimed.

Ever since the BJP-led National Democratic Alliance came to power, the prices of fuel and LPG cylinders had been increasing. The wrong economic policies of the Union government were responsible for the rupee losing its value. If the value kept on falling, the day was not far when petrol will be available at Rs. 100 per litre. The Union government had not reduced the price of petrol and diesel when the price of crude oil had dropped in the international markets, Mr. Tonse said.

The Centre earned revenue of Rs. 11 lakh crore due to increase in fuel prices. Despite public anger, the Centre had taken no action on this matter. Hence, the Congress had called for the bandh, Mr. Tonse added.

What may be affected?

BMTC, KSRTC operations, taxis, autorickshaws, Ola, Uber, airport taxi service, schools, colleges, commercial activities, cinema halls and multiplexes, shopping malls.

What will not be affected?

Hospitals, emergency services, milk supply, medical shops, Metro services.

Comments

Ibrahim
 - 
Sunday, 9 Sep 2018

If govt supporting to this then its state govt holiday

Kumar
 - 
Sunday, 9 Sep 2018

People should cooperate with this. This is for proper reason.

Danish
 - 
Sunday, 9 Sep 2018

Govt should announce it as holiday. Its for people

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Wafa Sultana
April 4,2020

Over the last couple of days when the world was occupied with unifying efforts to fight the deadly Covid19 pandemic, sections of Indian media provided viewers a familiar scapegoat – the Indian Muslims – who are often stereotyped as a community being constantly at loggerheads with the citizenry and the State. Biased media channels were quick to resort to blaming the entire Muslim community for the spread of the disease in the country, thanks to an ill-timed Tablighi Jamaat gathering at its international headquarters in Delhi’s Nizamuddin. Unsurprisingly, the opprobrium was also marked by a sudden spike in WhatsApp forwards of videos with people wearing skullcaps licking spoons and performing Sufi breathing rituals, suggesting some sort of wild conspiracy on the part of the community to spread the virus.  Some media channels were quick to formulate, hypothesize and provide loose definitions of a newly discovered form of Jihad i.e. ‘Corona Jihad ’ thereby vilifying the Islamic faith and its followers.

While the investigation on the culpability of the organizers of the Nizamuddin event is still ongoing, there is enough information to suggest that the meeting was held before any lockdown was in force, and the problem began when there was no way of getting people out once the curfew was announced. Be that as it may, there is little doubt that organizing a meet of such a scale when there is a global pandemic smacks of gross misjudgment, and definitely the organizers should be held accountable if laws or public orders were defied. Attendees who attempt to defy quarantine measures must be dealt with strictly. However, what is alarming is that the focus and narrative have now shifted from the unfortunate event at Nizamuddin to the Tablighi Jamaat itself.

For those not familiar with the Tablighi Jamaat, the organization was founded in 1926 in Mewat by scholar Maulana Mohammad Ilyas. The Jamaat’s main objective was to get Muslim youth to learn and practice pristine Islam shorn of external influences. This is achieved through individuals dedicating time for moral and spiritual upliftment secluded from the rest of the world for a brief period of time. There is no formal membership process. More senior and experienced participants typically travel from one mosque to other delivering talks on religious topics, inviting local youth to attend and then volunteer for a spiritual retreat for a fixed number of days to a mosque in a nearby town or village to present the message to their co-religionists. Contrary to ongoing Islamophobic rhetoric, the movement does not actively proselytize. The focus is rather on getting Muslims to learn the teachings and practices of Islam.  This grassroots India-based movement has now grown to almost all countries with substantial Muslim populations. Its annual meets, or ‘ijtemas’ are among the largest Islamic congregations in the world after the annual Haj. One of the reasons for its popularity and wide network in the subcontinent and wordwide is the fact that it has eschewed the need for scholarly intervention, focusing on peer learning of fundamental beliefs and practice rather than high-falutin ideological debates. The Tablighi Jamaat also distinguishes itself from other Islamic movements through its strictly apolitical nature, with a focus on individual self-improvement rather than political mobilization. Hardships and difficulty in the world are expected to be face through ‘sabr’ (patience) and ‘dua’ (supplication),  than through quest for political power or influence. In terms of ideology, it is very much based on mainstream Sunni Islamic principles derived from the Deobandi school.

So, why is all this background important in the current context? While biased media entities have expectedly brought out their Islamophobic paraphernalia out for full display, more neutral commentators have tried to paint the Tablighi Jamaat as a fringe group and have tried to distance it from 'mainstream Muslims'. While the intent is no doubt innocent, this is a trap we must not fall into. This narrative, unfortunately, is also gaining ground due to apathy some Muslims have for the group, accusing it of being “disconnected from the realities of the world”. Unlike other Muslim organizations and movements, the Tablighi Jamat, by virtue of its political indifference, does not boast of high-profile advocates and savvy spokespersons who can defend it in mainstream or social media.  The use of adjectives such as 'outdated' and 'orthodox' by liberal columnists to describe the Jamaat feeds into the malignant attempt to change the narrative from the control of the spread of the pandemic due to the Nizamuddin gathering to 'raison d'etre' of the organization itself.

A large mainstream religious group like the Tablighi Jamaat with nearly a hundred-year history, normally considered to be peaceful, apolitical and minding its own business is now suddenly being villainized owing to unfortunate circumstances. Biased media reactions filled with disgust and hate seem to feed the Indian public conscience with a danngerous misconception - to be a nominal Muslim is okay but being a practicing one is not.  For those committed to the truth and fighting the spread of Islamophobia, the temptation to throw the entire Tablighi Jamaat under the bus must be resisted.

The writer is a lawyer and research scholar at Qatar University. Her research interests include Islamic law and politics.

Comments

zahoorahmed
 - 
Saturday, 4 Apr 2020

great article! provides a great perspective on tableeg jamat

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News Network
March 20,2020

Bengaluru, Mar 20: Two COVID-19 positive patients in Karnataka have fully recovered and will be discharged today.

Karnataka Medical Education Minister Dr K Sudhakar said: "Two COVID-19 positive patients have completely recovered and will be discharged tomorrow. They will be kept under home quarantine for 14 days as a precautionary measure."

The number of COVID-19 positive patients in Karnataka stands at 14 as of today.

"The total number of positive cases of COVID19 in India stands at 173, including 25 foreigners. Four deaths (1 each) have occurred in Delhi, Karnataka, Punjab and Maharashtra," said the Ministry of Health and Family Welfare in a statement.

According to official data provided by the Ministry of Health, as many as 15 people infected with the virus have been discharged after receiving treatment.

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