The nuisance called donation: Robbing students off their right

[email protected] (SAFIA NAEEM)
June 13, 2011

Come June and almost every other house gets ready for an additional ‘kharcha’… Time to set aside some money to buy new books, new umbrellas, new shoes, and uniforms! But its also that time of the year when parents have another headache to deal with – donations for educational institutions.


Although branded by law as illegal, many educational institutions in the district have been engaging in collection of donations for quite some time. For some parents, shelling out bundles of notes is not an issue at all as long as their son/daughter finds a seat to study in a reputed institution. For others, it is a nuisance which they have resigned to.


Right from schooling stage to higher education levels, the menace of donation has crept in. Although education has been declared as a right of every child, a whole lot of things haven’t been going right, especially with regard to collecting of donations. At the end of it all, the ultimate sufferers are the ones seeking admissions into these institutions.

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“When I took my son to a reputed school in the city to get him admitted there for eighth standard, I was told initially by them that he had to write an entrance test which was announced way back in February. When I enquired if there is any provision for a separate entrance test for my son, the Headmaster there told me that a mere ‘contribution’ would do and asked me to shell out Rs 10,000. They asked me to sign a ‘consent letter’ and when I left the amount column blank, as I was still negotiating for a lesser contribution, they told me that there is ‘no concession’ in the contribution amount to be paid. They even said that since it is a reputed institution, I have to make the payment. I later thought as to why I should be doing all this for my son who has scored good marks and has A+ results. I even asked the school authorities if that contribution was compulsory for all who apply, for which they responded in the affirmative. But when I cross checked with a friend of mine who had also got his ward admitted to the same school, I ascertained that he was not asked for any amount, in spite of the fact that his ward had far lesser marks,” says Ameen Ahsan, a troubled parent who has now filed a complaint with the DDPI demanding action against the school.


Lower middle class and poor families are the worst hit as far as donations are concerned. Over the years, quite a few Dalit families have suffered due to this ‘normal’ crime. “We are planning to go for inspections ourselves and demand information from schools. We will make sure that no injustice is done to any Dalit family. We will also be checking if they are going as per the quota norms” says Mr Keshwava, a Dalitha Sangharsha Samithi (DSS) leader.


The more important question however is, what have the concerned authorities been doing to check the long-disquieting menace? Although the recently introduced Right of Children to Free and Compulsory Education Act by the union government, popularly known as the Right to Education Act or RTE, has strictly prohibited schools from collecting donations of any form, the rule has not seen implementation in the region, as the state government is yet to finalise rules and give implementation orders. The existing rules concerning the collection of donations prescribed by the Karnataka Education Act are not being followed either.


“As per the circular issued by the Department in 2006, no school can demand extra fees from students other than fees set as per the guidelines of the Department,” says Chame Gowda, Deputy Director of Public Instructions (DDPI), Dakshina Kannada district. And what are those guidelines? “Students are to be charged fees on the basis of a calculation to be made considering the number of teachers, total number of students, salary expenses of the teachers and so on and a specified capitation fee. Suppose if there are 10 teachers in a school and their salary expenses being borne by the concerned educational institution is 1,00,000 and a specified amount of capitation fee of 30% will result in each child being charged Rs 650 tuition fee given that the school has 200 students,” Gowda explains, giving an example. “If schools violate this and collect more, action can be taken against them”, he informs.


However, he is quick to add that action would only be taken if a complaint is lodged with the Department. “We can take a school to task only when parents or the victims file a complaint with us. Even if they give us a written complaint, we will consider it and take action against the concerned school”, Gowda says.


Waiting for a complaint to initiate inspection is not necessary though, says Prabhakar Sharma, Additional Deputy Commissioner of the district. “The DDPI and his department can always go for inspections. It is not necessary that they have to wait for complaints. But that is how usually they go about,” he says.

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Filing of complaints and taking on schools head-on is something that unfortunately majority of parents and students prefer to avoid. Fear of their child being subjected to discrimination or ill-treatment post-admission, their names figuring in the media, fear of a backlash from the concerned educational institution etc being some of the reasons. “At times, even the concerned authorities commit that mistake of revealing the identity of the complainants. There was this particular case in Puttur where a family lodged a complaint against an institution for demanding donation with the authorities, who mistakenly forwarded a photocopy of their complaint to the concerned school in the process of taking action against them. The school authorities figured out the complainants and before the Department could do anything, managed to get them on their side by threatening them or getting a consent letter from them. Authorities also need to be careful in dealing with complaints,” says Renny D’Souza, Director, VALORADE (Value Oriented Educational Project), and an education activist.


Activists like D’Souza are, however, disappointed that rules for the Right to Education Act have not yet been finalised in the state, for this Act has some strict rules to tackle the donation menace. According to the Chapter IV, Section 13 (1) of the Act, “No school or person shall, while admitting a child, collect any capitation fee and subject the child or his parents or any guardian to any screening procedure”. The Act defines ‘Capitation Fee’ as “any kind of donation or contribution or payment other than the fee notified by the school”. Besides, according to the Act Section 13 (2)(a), if a school collects capitation fee from the students, it “shall be punishable with fine which may extend to ten times the capitation fee charged”.


The rules mentioned in the Karnataka Education Act are obsolete now, according to D’Souza. “When we seek an answer from the BEO or the DDPI, they helplessly show the same old circular and the same old rules concerning the collection of fees, since the state government has not yet finalized the rules for RTE. But the greater cause of concern is that even the existing rules are not being followed. As far as donations are concerned, there is a big lobby working out there. Schools say they collect donations and donations can be given by anyone. But the Act clearly says that during admission, no other money apart from the prescribed fee is to be collected. If they want to collect money, they have to collect it from outsiders, not students. But they still do it stating it is for the building fund, library fund, this fund and that fund,” says D’Souza.


Activists like D’Souza feel that the government and the local educational authorities should take some extra interest in creating awareness among the masses regarding donations. “We have requested the BEO and DDPI and the government to publish the fee specifications in newspapers and put it up on notice boards everywhere so that people would know. State government has been delaying things and the finalizing process of RTE rules is moving at a snail’s pace. Yes there are certain loopholes in the RTE Act passed by the union government. Things like need of quota within the quota of the 25% set aside by the Act to avoid injustice to backward and lower sections of the society, devising of a proper formula for fee structures to be prescribed for schools of different nature etc also have to be worked at. The government has classified schools into government, private, aided, unaided etc in RTE too. But it also needs to set guidelines as to what should be the fees they can set. For instance, a private unaided school may wish to give swimming, horse-riding education etc for students. The fees for such activities must also be prescribed by the government. We are hoping that these things would be considered in the rules being formed by the state government and hoping that its RTE rules would be far more accomplished and practical, than the existing one,” D’Souza says.

According to Vishveshwara Hegde Kageri, State Minister for Primary and Secondary Education, the RTE rules are expected to be finalized in a month’s time. Implementation orders will also be given immediately after, he says. It is also learnt that the state government has directed all deputy commissioners in the state to revive the District Level Education Regulating Authorities (DLERA) to check donation collection from educational institutions. Kageri had also informed in a press briefing recently that the government will also seek Lokayukta’s help in checking the donation menace. However, that has not happened so far and speaking to Coastaldigest.com, Lok Ayukta Justice N Santhosh Hegde has revealed that no communication has been made to the office of the Lokayukta in this regard by the state government as yet.

However activists like D’Souza say the existing RTE rules can still be of great help to the masses. “The schools, the education department, the local authorities, everyone may say at this point of time that the state government has not yet finalized the RTE rules and therefore, the question of adhering to them with respect to donations and so on does not arise. But people are not aware of the fact that the union government’s rules still apply. If some school does not adhere to RTE guidelines and demands donation from parents, they can still sue the school and drag it to court as Centre has already passed the Act. In my opinion, if RTE is used today and people go to court, 50% of the unaided schools in this region would close down, as they are not following the Act’s guidelines,” D’Souza reveals.


The implementation of RTE is expected to bring about a change in the system and eliminate the nuisance of donations, thereby creating a better atmosphere of learning for children and better opportunities as well.


Because education is no child’s play… it’s a child’s right.


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Ram Puniyani
August 9,2020

Contrary to present impression that Muslims are separatists due to whom the partition of India took place, the truth is that Muslims contributed to freedom movement and upheld India’s composite culture in equal measure. The partition process, mainly due to British policy of ‘divide and rule’ well assisted by Hindu and Muslim communalists is being hidden from the popular vision in India and Muslims in general are held responsible for the same. Not only that the communal historiography introduced by British to pursue their policies has become the bedrock of communal politics and worsening of the perceptions about Muslims is in progress in India.

Yet another example of this has been a series of tweets by the bureaucrat, who is close to retirement, K. Nageshwar Rao. Contrary to the service rules he has made statements, through his tweets which are appreciative of RSS-BJP and demonise the stalwarts Muslim leaders who not only contributed to the freedom movement but also later gave valuable service in laying the foundation of Independent India. As per Rao, his tweets he accuses Maulana Azad and the other Muslim Education ministers of “deracination of Hindus”. After naming “Maulana Abul Kalam Azad — 11 years (1947-58)”; “Humayun Kabir, M C Chagla & Fakruddin Ali Ahmed — 4 years (1963-67)”; and, “Nurul Hassan — 5 years (1972-77)”, he posts: “Remaining 10 years other Leftists like VKRV Rao.”

He points out that their policies were meant to “1. Deny Hindus their knowledge, 2. Vilify Hinduism as collection of superstitions, 3. Abrahamise Education, 4. Abrahamise Media & Entertainment, 5. Shame Hindus about their identity!  and 6. Bereft of the glue of Hinduism Hindu society dies.”

Then he goes on to praise RSS-BJP for bringing the glory back to Hindus. These statements of his on one hand promote the Hate and on the other tantamount to political statement, which civil servants should not by making. CPM politburo member Brinda Karat has written a letter to Home Minister Amit Shah to take suitable action against the erring bureaucrat.

Rao begins with Maulana Abul kalam Azad. Surely Azad was one of the major leaders of freedom movement, who was also the youngest President of INC, in 1923 and later between 1940 to 1945. He opposed the partition process tooth and nail till the very last. As the Congress President in 1923 he wrote a remarkable Para, symbolizing the urge for Hindu Muslim unity, “If an angel descends from heaven and offers me Swaraj in 24 hours on condition that I give up Hindu Muslim Unity, I will refuse. Swaraj we will get sooner or later; its delay will be a loss for India, but loss of Hindu Muslim unity will be a loss for human kind”. His biographer Syeda Hamid points out “He spoke without an iota of doubt about how debacle of Indian Muslims has been the result of the colossal mistakes committed by Muslim League’s misguided leadership. He exhorted Muslims to make common cause with their Hindu, Sikh, Christian fellow countrymen.” He was the one who promoted the translation of Hindu scriptures Ramayan and Mahabharat in to Persian.

Surely Mr. Rao, neither has read Azad or read about him nor knows his contributions to making of Modern India. While today, the ideological formation to which Mr. Rao seems to be pledging his commitment is critical of all that happened during Nehru era, it was during this period when as education minister Azad was shepherding the formations of IITs, Academies of Science, Lalit kala Academies. It was during this period that the efforts to promote Indian composite culture were undertaken through various steps.

The other stalwarts who are under the hammer have been outstanding scholars and giants in their own field of education. Humayun Kabir, Nurul Hasan, Dr.Zakir Husssain gave matchless ideas and practical contributions in different fields of education. One can say that contrary to the accusations, India could match up to the Computer era, software and associate things, due to creation of large manpower in these areas mainly due to these foundations which were laid down particularly in the field of education during this period.

The charge that these ‘Muslim’ education ministers white washed the bloody Islamic rule is a blind repetition of the offshoot of communal historiography introduced by British. While Kings were ruling for power and wealth, their courts had Hindus and Muslim both officers. The jaundiced vision sees this as a bloody Islamic rule but as a matter of fact the syncretic culture and traditions developed precisely this period. It was during this period that Bhakti Traidtion with Kabir, Tukaram, Namdeo, Tulsidas flourished. It was during this period that humane values of Sufi saints reached far and wide. It was during this period that poets like Rahim and Raskhan produced their classic literature n praise of Hindu Gods.

We also need to remind ourselves that large number of Muslims participated in the freedom Movement. Two scholars Shamsul Islam and Nasir Ahmad have come out with books on the myriad such freedom fighters, to recall just a few names. Khan Abdul Gaffar Khan, Zakir Hussain, Syed Mohammad Sharfuddin Kadri, Bakht Khan, Muzzafar Ahmad, Mohammad Abdir Rahman,, Abbas Ali, Asaf Ali, Yusuf Mehrali, Maulana Mazahrul Hague.

These are just a few of the names. The movement, led by Gandhi, definitely laid the foundations where composite Indian culture and respect for all religions, others’ religion was paramount and this is what created Indian fraternity, one of the values which finds its place in the preamble of Indian Constitution.

This blaming of Education ministers who were Muslims is an add-on to the process of Islamophobia in India. So for there have been many actions of Muslim kings which are selectively presented as being bloody, now the post Independent History, where glorious contributions have been made by Muslim leaders are being used to further deepen the divisive process. We need to pay respects to builders of modern India, irrespective of their religion.

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Ram Puniyani
January 26,2020

During last couple of decades we have been witnessing the coming up of various statues in different parts of the country. There is diverse political logic and different set of political tendencies for erecting these statues. When Mayawati was UP CM, she got multiple of her own statues made, in addition to many statues of major dalit icons, irrespective of the criticism against that act. As per her strategy it was a symbol of identity of dalit assertion. The biggest statue to come up was that of Sardar Vallabh Bhai Patel, a lifelong Congressman, whom RSS combine is trying to appropriate. This statue of Unity was ‘Made in China’. The clever trick was that the same forces were behind this statue, which was banned by Patel in the aftermath of Gandhi murder. Interestingly while currently BJP is blaming Congress for Partition of India, ironically it was Sardar Patel who was in the committee which gave final stamp of approval for the partition of India.

There is also a talk in UP, where the Ram temple campaign yielded rich electoral dividends for BJP, to have tallest statue of Lord Ram in Ayodhya. In a state where children are dying in hospitals due to lack of Oxygen cylinders, a huge budgetary allocation will be required for such project. While on statues one should also remember that in Maharashtra a tall statue of Chatrapati Shivaji Maharaj is underway in Arabian Sea, near Mumbai. Only few voices of protest against it came up, e.g. that of renowned journalist, now, MP, Kumar Ketkar, whose house was vandalised for his opposing the move on the grounds that same massive amount can be utilized for welfare-development activities in the state.

On the back of this comes a comparatively low budget 114 feet tall statue of Jesus Christ in Karnataka, in Kappala hills Harobele village, where Christian pilgrims have been thronging from last several centuries. The land for this has been donated by Congress leader Shivaprasad and his brother, a Congress MP. It is planned to be carved out from a single rock. The plan of this statue is being opposed by those who have been behind most of the statue projects so far. Hindu Jagran Vedike, VHP, RSS are up in arms saying that they will not let this come up. There are various arguments cited for this opposition. It is being said that this was a place of worship of Lord Munnieshwara (a form of Lord Shiva).

More than this it is being argued that Shivakumar is trying to please his Italian boss in the party. Also that this will bring back the period of slavery of foreign rule, the colonial rule of British. As such this opposition is more in tune with the ideology of RSS combine, which has been for a statue here and a statue there. Their politics regards Christianity as a ‘foreign religion’! It is true that in Citizenship Amendment Act, they have not excluded Christianity while other religion, which they regard as ‘Foreign’ i.e. Islam. Here they are using a different logic, that the countries from where persecuted minorities are coming, are Muslim countries, Pakistan, Afghanistan and Bangla Desh.

In India the major targeting by RSS combine has been against Muslims, but Christians are also not spared. Starting in the decade of 1980, an intense propaganda has been going on that Christian Missionaries are converting. As RSS affiliate Vanvasi Kalyan Ashram became active in Adivasi areas, the likes of Swami Aseemanand, Swami Laxmanand and followers of Aasaram bapu spread out in Tribal areas. They started their programs to popularise Shabri and Hanuman, with congregations like Shabri Kumbh being regularly organized in these areas. The aim was to Hinduize the people in those areas.

The first major anti Christian violence came up in the ghastly form of burning alive of Pastor Graham Steward Stains along with his two minor sons Timothy and Philip. RSS affiliate Bajrang Dal's Dara Siingh aka Rajendra Pal was behind this and he is serving the life term for that. At the same time Wadhva Commission was appointed to investigate this crime which shook the country and President K.R. Narayan termed it as the one belonging to the inventory of the black deeds of human history.

The Wadhva commission report pointed out that there was no statistical significant change in the region where the pastor was working. Similarly the national figures tell us that the Christian population, if at all, has marginally declined in last five decades as per the census figures. They stand like this, percentage of Christians in population, 1971-2.60, 1981- 2.44, 1991-2.34, 2001-2.30 and 2011-2.30. There are arguments that some people are converting to Christianity but are not revealing their religion. This may be true in case of miniscule percentage of dalits, who may not reveal there conversion, as they stand to loose reservation provisions if they convert.

The anti Christian violence is scattered and is below the radar most of the places. There was massive valence in Kandhamal, Orissa, when on the pretext that Christians have murdered Swami Laxmananand, a massive violence was unleashed in 2008. On regular basis prayer meetings of Christians are attacked on the pretext that these are attempts at conversion. While there is a huge demand for the schools and colleges run by Christian groups, in Adivasis areas and remote areas the work of Swamis is on.

Now the trend is to dump Christian traditions. Since Ramnath Kovind became President, the usual practice of Carol Singers visiting Rashtrapati Bhavan has been stopped. In the army retreat so far ‘Abide with me’ by Scottish poet, Henri Francis Lyte, a Christian song, a favourite of Gandhi, has been dropped. The Christian minorities have perceived the threat in various forms. Currently they are as much part of the protests against CAA, NPR and NRIC as any other community.

While statues and identity issues cannot have primacy over the social development issues, it cannot be selective. To oppose Jesus Christ statue while spending fortunes for other statues is a part of the agenda of RSS combine, which is unfolding itself in various forms. opposition to Jesus Christ statue being yet another step in the direction.

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Ram Puniyani
February 4,2020

As democracy is seeping in slowly all over the world, there is an organization which is monitoring the degree of democracy in the individual countries, The Economist Intelligence Unit. As such in each country there are diverse factors which on one hand work to deepen it, while others weaken it. Overall there is a march from theoretical democracy to substantive one. The substantive democracy will herald not just the formal equality, freedom and community feeling in the country but will be founded on the substantive quality of these values. In India while the introduction of modern education, transport, communication laid the backdrop of beginning of the process, the direction towards deepening of the process begins with Mahatma Gandhi when he led the non-cooperation movement in 1920, in which average people participated. The movement of freedom for India went on to become the ‘greatest ever mass movement’ in the World.

The approval and standards for democracy were enshrined in Indian Constitution, which begins ‘We the people of India’, and was adopted on 26th January 1950. With this Constitution and the policies adopted by Nehru the process of democratization started seeping further, the dreaded Emergency in 1975, which was lifted later restored democratic freedoms in some degree. This process of democratisation is facing an opposition since the decade of 1990s after the launch of Ram Temple agitation, and has seen the further erosion with BJP led Government coming to power in 2014. The state has been proactively attacking civil liberties, pluralism and participative political culture with democracy becoming flawed in a serious way. And this is what got reflected in the slipping of India by ten places, to 51st, in 2019. On the index of democracy India slipped down from the score of 7.23 to 6.90. The impact of sectarian BJP politics is writ on the state of the nation, country.

Ironically this lowering of score has come at a time when the popular protests, the deepening of democracy has been given a boost and is picking up with the Shaheen Bagh protests. The protest which began in Shaheen Bagh, Delhi in the backdrop of this Government getting the Citizenship amendment Bill getting converted into an act and mercilessly attacking the students of Jamia Milia Islamia, Aligarh Muslim University along with high handed approach in Jamia Nagar and neighbouring areas.  From 15th December 2019, the laudable protest is on.

It is interesting to note that the lead in this protest has been taken by the Muslim women, from the Burqa-Hijab clad to ‘not looking Muslim’ women and was joined by students and youth from all the communities, and later by the people from all the communities. Interestingly this time around this Muslim women initiated protest has contrast from all the protests which earlier had begun by Muslims. The protests opposing Shah Bano Judgment, the protests opposing entry of women in Haji Ali, the protests opposing the Government move to abolish triple Talaq. So far the maulanas from top were initiating the protests, with beard and skull cap dominating the marches and protests. The protests were by and large for protecting Sharia, Islam and were restricted to Muslim community participating.

This time around while Narendra Modi pronounced that ‘protesters can be identified by their clothes’, those who can be identified by their external appearance are greatly outnumbered by all those identified or not identified by their appearance.

The protests are not to save Islam or any other religion but to protect Indian Constitution. The slogans are structured around ‘Defence of democracy and Indian Constitution’. The theme slogans are not Allahu Akbar’ or Nara-E-Tadbeer’ but around preamble of Indian Constitution. The lead songs have come to be Faiz Ahmad Faiz’s ‘Hum Dekhenge’, a protest against Zia Ul Haq’s attempts to crush democracy in the name of religion. Another leading protest song is from Varun Grover, ‘Tanashah Aayenge…Hum Kagaz nahin Dikhayenge’, a call to civil disobedience against the CAA-NRC exercise and characterising the dictatorial nature of the current ruling regime.

While BJP was telling us that primary problem of Muslim women is Triple talaq, the Muslim women led movements has articulated that primary problem is the very threat to Muslim community. All other communities, cutting across religious lines, those below poverty line, those landless and shelter less people also see that if the citizenship of Muslims can be threatened because of lack of some papers, they will be not far behind in the victimization process being unleashed by this Government.

While CAA-NRC has acted as the precipitating factor, the policies of Modi regime, starting from failure to fulfil the tall promises of bringing back black money, the cruel impact of demonetisation, the rising process of commodities, the rising unemployment, the divisive policies of the ruling dispensation are the base on which these protest movements are standing. The spread of the protest movement, spontaneous but having similar message is remarkable. Shaheen Bagh is no more just a physical space; it’s a symbol of resistance against the divisive policies, against the policies which are increasing the sufferings of poor workers, the farmers and the average sections of society.

What is clear is that as identity issues, emotive issues like Ram Temple, Cow Beef, Love Jihad and Ghar Wapasi aimed to divide the society, Shaheen Bagh is uniting the society like never before. The democratisation process which faced erosion is getting a boost through people coming together around the Preamble of Indian Constitution, singing of Jan Gan Man, waving of tricolour and upholding the national icons like Gandhi, Bhagat Singh, Ambedkar and Maulana Azad. One can feel the sentiments which built India; one can see the courage of people to protect what India’s freedom movement and Indian Constitution gave them.

Surely the communal forces are spreading canards and falsehood against the protests. As such these protests which is a solid foundation of our democracy. The spontaneity of the movement is a strength which needs to be channelized to uphold Indian Constitution and democratic ethos of our beloved country.

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