Khandwali mourns Junaid, wears black bands during Eid namaz

Agencies
June 26, 2017

Khandawali, Jun 26: As villagers today wore black bands to protest the killing of a Muslim youth onboard a Mathura-bound train, his elder brother, Hashim, struggled to come to terms with the reality that he would be celebrating this Eid without his sibling.

band

Despair hung like a shroud over Khandawali village, lying on the outskirts of the national capital, as the family and other locals remained in a state of shock over the brutal killing of their 17-year-old "son" Junaid.

The Muslim residents, who wore black bands during the special morning namaz today, said Eid has lost all its meaning and wondered if "the spate of lynchings" would ever end.

Junaid's father Jallaludin (55) told reporters that Eid would never be the same for the family.

Though prayers were offered in the morning, no Eid celebrations were held here. The villagers gathered around Jallaludin and other family members, consoling them in their hour of grief.

Reports stated that people also wore black bands at some other places, including Mewat, as a mark of protest against the horrific killing.

Junaid's cousin, Sanovar Khan, said they had posted about the protest on social media.

Hashim (20) broke down several times as he recalled the fateful Thursday evening when he along with his other siblings boarded the train from Delhi's Sadar Bazaar after finishing Eid shopping.

"They killed him in cold blood. All of a sudden, a group of 20-25 persons who had boarded the train from Okhla station pushed my brother Junaid and he fell down," he recalled, his voice choking with emotion.

"When Junaid and I asked why they were pushing, they pointed to the skull cap on my head. They said we are Muslims, anti-nationals, Pakistanis, that we eat beef. Then they pulled my cap, threw it down and they also tried to pull my beard," he said.

Jallaludin, while trying to console Hashim, dismissed the police's claim that Junaid was killed because of a dispute over the sharing of a seat.

"Junaid had, in fact, vacated a seat for an elderly person. The seat theory is being cooked up as an excuse. The incident is purely communal in nature and my son was targeted because of his religious identity," he said.

"We offered namaaz but we won't celebrate the festival. We want those responsible for our son's death to be punished," he said when asked about the 'black Eid' in the village.

Jallaludin, when asked if anyone from the Haryana government had met family yet, said, "Not even a lower rank official of the state government has visited us, what to say about the chief minister. We have not even heard anybody from the government condemning the incident."

The also villagers who sat in protest with the grieving family.

Shakeel, a resident of Khandawli in Ballabgarh near Delhi, told reporters, "We could not have celebrated Eid with the usual sense of joy considering how Junaid was killed. So we decided to mark our protest by wearing black bands around our arms."

"When will this stop? After every such incident, the government offers some compensation and people move on. But the question is, will it ever stop?" asked a villager in his 20s.

He also questioned the efficacy of the administration in acting against the accused, wondering why only one arrest had been made in four days.

The police had yesterday announced a reward of Rs one lakh for credible information leading to the arrest of other accused in the case.

The family was yesterday given a cheque for Rs 5 lakh by the District Red Cross while Wakf Board chairman announced another Rs 5 lakh and a job to one of Jallaludin's sons.

Junaid was stabbed to death while his brothers, Hashim and Sakir--were injured by a mob which also allegedly hurled slurs against them onboard the Delhi-Mathura passenger train between Ballabgarh and Mathura stations on Thursday night.

The arrested accused, before being remanded to police custody by a court in Faridabad district earlier, had told reporters that he was in an inebriated state at the time of the incident and attacked the teenager on being allegedly instigated by fellow passengers.

Also Read: Communal hate crime: Family in shock after 16-yr-old Hafiz-ul-Quran murdered on train

Comments

Mohammed Imran
 - 
Monday, 26 Jun 2017

Now time has came to unite and fight against such goons till our last breath. Will sacrifice for humanity, not be tolerate.

Unseen Baig
 - 
Tuesday, 27 Jun 2017

Suspect state sponsored actions to consolidate Hindu votes. Wondering if all Hindus accept this and throw alliance. Steadfastness and fear of Allah shall prevail against all these pseudo nationalist plans.

Ranjan shetty
 - 
Tuesday, 27 Jun 2017

what is so shocking in this ? it was a street brawl . they taunted and might have hurt hindu sentiments or eve teased Hindu women as it is in their blood .

Ahmed K.C.
 - 
Tuesday, 27 Jun 2017

Mohammed Imran, Udupi,
As soon as you start fighting against such goons, they will label you as 'Terrorist" and you know what happens after that?
According to them:-
One wearing skull cap is a Terrorist
One goes to Madrasa is a Terrorist
One reads Qur'an is a Terrorist
One with Islamic beard is a Terrorist
One who transports a cattle is a Terrorist

All come under one umbrella called "RADICAL ISLAMIC TERRORISM"

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coastaldigest.com news network
August 1,2020

Mangaluru, Aug 1: A teenage boy, who was critically injured in a road accident at Manchi village in Bantwal taluk, breathed his last at a private hospital in the city today.

The victim has been identified as Mohammad Unais (17), a resident of Bolanthoor village.  

The mishap occurred yesterday (July 31) at around 6 p.m. when Unais was riding a motorbike.

In his bid to overtake a speeding lorry near the Manchi mosque, the boy lost control over his motorbike, which first rammed into an auto-rickshaw and then collided with the same lorry. 

The impact was such that the boy was thrown onto the road. He was immediately rushed to a hospital in Mangaluru. 

He breathed his last early today without responding to any treatment. 

A case has been registered at jurisdictional Melkar Traffic Police Station and investigations are on.

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coastaldigest.com news network
May 3,2020

Mangaluru, May 3: Dakshina Kannada in-charge minister Kota Srinivas Poojary today announced that there will be partial lockdown relaxations in the district from tomorrow (May 4) from 7 a.m. to 7 p.m.

The district falls under orange zone as per the classification done by the union government to contain the spread of coronavirus.

Mr Poojary said that shops can remain open for 12 hours (7 a.m. to 7 p.m.). However, this relaxation will not apply for malls, restaurants, beauty parlors, saloons and dental clinics. 

Even though bars can remain open, they can only sell liquor. People will not be allowed to consume anything inside the bar. 

In auto-rickshaws only one passenger will be allowed to travel apart from driver and in car two passengers will be allowed apart from driver. 

The relaxations come with strict protocols, which the people need to follow, he said, adding that the relief had been provided to make life easier and not for people to come out unnecessarily.

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News Network
February 28,2020

Bengaluru, Feb 28: Historian S. Shettar, 85, breathed his last early on February 28 in Bengaluru. He was suffering from respiratory problems and was hospitalised for over a week.

Shettar was known for his multi-disciplinary work, encompassing linguistics, epigraphy, anthropology, the study of religions and art history. He had extensively worked on the Jain practice of ritual death in Karnataka and Asoka edicts. He had studied and compiled early edicts in Kannada and worked extensively on the growth of Kannada language down the ages.

Born in 1935 at Hampasagara, Ballari district, he went on to study at Cambridge University and started his career as a Professor of History at Karnatak University, Dharwad, his alma mater. He later headed the National Museum Institute of the History of Art, Conservation and Museology in 1978 and Indian Council for Historical Research in 1996. He was also a visiting professor at the National Institute of Advanced Studies, Bengaluru.

He was a bilingual historian who wrote in English for most of his career, but started writing in Kannada in later years. In the last two decades, he developed a keen interest in linguistics and wrote multiple books on classical Kannada and Prakrit. His 2007 book “Shangam Tamilagam” is considered a seminal work in the study of the early period of Dravidian languages. It won him Bhasha Samman from Central Sahitya Akademi. He later wrote two works on Halegannada, classical Kannada. His most recent work was “Prakrita Jagadvalaya” in 2018.

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