I want to be with my husband: Hadiya; Dean will be your guardian: SC

coastaldigest.com news network
November 27, 2017

Akhila alias Hadiya, a Kerala-based girl, who was forcefully confined in her father’s house for several months for embracing Islam and marrying a Muslim man, has now got partial freedom. The Supreme Court on Monday allowed her to resume her homoeopathic studies. However, it appointed college Dean as Hadiya’s guardian whereas she wanted her loving husband, who has been fighting for her, to be her guardian. 

“Nobody forced me to convert. Nobody forced me to marry a Muslim man. It was my decision. I want justice. I want freedom. I want to go with my husband. I want to meet my husband now,” a helpless Hadiya cried out in the Supreme Court requesting the judge not to send her back to her father’s house, where she was tortured.

Her deposition began after the Supreme Court in its October 30 order directed Hadiya's father Ashokan, who has links with saffron elements, to present her in the court to ascertain her views on her marriage to Muslim man, Shafin Jahan.

The Supreme Court today asked Hadiya if she wants to continue her studies on state expenditure. "I want to (continue my studies) but not on state's expense when my husband can take care of me," Hadiya replied.

Chief Justice Dipak Misra, however, told Hadiya to resume her studies and directed her to return to Salem. The court said that it is important to protect the economic interests of Hadiya and asked the state of Tamil Nadu to "provide her protection if any situation arises".

The court also said that the Dean of her college can apprise the court in case of any untoward situation. "I should be considered a human being. I want to be a good citizen," Hadiya told the Supreme Court. The court fixed third week of January as the next date of hearing in the case. 
 
Want to meet husband, pleads Hadiya

The court spoke to Hadiya via a translator for nearly 20 minutes during which it asked her about her dreams and aspirations and what she wanted to do in her life.

“I want to meet my husband and I don't want any local guardian to be appointed,” Hadiya told the court.

She said that she has been in unlawful custody for 11 months and wanted her freedom back. As court recorded her testimony, Hadiya repeatedly said that she wanted to meet her husband. 

The court directed the Salem-based Homeo Medical College to re-admit Hadiya and grant her hostel facility while also appointing the Dean of the college as her local guardian.

The apex court also asked the Kerala police to provide Hadiya with security and ensure she travels to Salem at the earliest.

Kapil Sibal shocked

Kapil Sibal, who is appearing on behalf of Shafin Jahan, told the court that he was saddened by the communal arguments in the case. "Will now all marriages between Hindus and Muslims be scrutinised by courts like this," Sibal asked.

"Why is the Bench not listening to Hadiya," Sibal said. Hadiya, before leaving for Delhi from the Kochi airport on Saturday, told the media that she wants to be with her husband. "I am a Muslim. I was not forced. I want to be with my husband," Hadiya said.

The court is hearing a plea by Shafin Jahan challenging the Kerala High Court order of May nullifying his marriage with Hadiya and seeking recall of its order asking the NIA to investigate the conversion of Hadiya to Islam and her marriage.

Hadiya’s father takes media’s help

Earlier, Hadiya's father K M Ashokan cited several controversial media reports about Kerala’s “conversion factories” in the Supreme Court and said that Sathya Sarini, PFI's sister organisation, is involved in radicalisation and conversion of youths.

Prominent television channels and news papers in India have unanimously declared Hadiya’s conversion and marriage as love-jihad, though she has rubbished the allegation repeatedly.

Also Read: Hadiya calls ‘love-jihad’ a lie; says, conversion and marriage were her own decisions

Comments

NOOR
 - 
Tuesday, 28 Nov 2017

Hadiya realised that NA TASYA PRATIMA ASTI...  (There is no image of God) from the VEDAS. From that Quran she gets the hope of ONE GOD and she believes in the God that protects her from all the deception playing around her.  No one can harm her if ALLAH protects her.  she needs daring to accept God's will rather than following with the false flow of worshiping man made Gods without using God given intellect... When U look and search for the CREATOR, the one who put soul in our body will definetly guide U  to TRUTH of worshiping the one God ALLAH and will follow the messenger of ALLAH. When U believe in your CREATOR, U will see the reality of this World which is filled with LIES, Deception and evils.May Allah protect her and give her Peace, and May Allah make her parent realize the TRUTH of worshiping the one God who has no image.

 

Abdul Ghanim
 - 
Monday, 27 Nov 2017

she is not a minor girl, she is a matured girl who can think and act on her own will, the entire controvercy is nothing but to prevent Hindu girls accepting islam!.

she is a medical practicing girl, 

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News Network
July 22,2020

Bengaluru,  Jul 22: Karnataka Congress president DK Shivakumar on Tuesday said that the state government should give details of the amount it spent on migrants and labourers during the coronavirus crisis if it is transparent.

"The image of Karnataka has come to a very rotten position. We all know that Karnataka has failed in sorting out the problem. Let them (the state government) tell what has been the amount spent on the labour, migrants, food kits on the health department. We want an account (of the expenditure) if they are so transparent," Shivakumar said.

He said that the state government should have approached the hospitals for treating COVID-19 patients and if any hospital refused, a message should have been given that the government would take it over.

He also accused the state government of corruption.

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Wafa Sultana
April 4,2020

Over the last couple of days when the world was occupied with unifying efforts to fight the deadly Covid19 pandemic, sections of Indian media provided viewers a familiar scapegoat – the Indian Muslims – who are often stereotyped as a community being constantly at loggerheads with the citizenry and the State. Biased media channels were quick to resort to blaming the entire Muslim community for the spread of the disease in the country, thanks to an ill-timed Tablighi Jamaat gathering at its international headquarters in Delhi’s Nizamuddin. Unsurprisingly, the opprobrium was also marked by a sudden spike in WhatsApp forwards of videos with people wearing skullcaps licking spoons and performing Sufi breathing rituals, suggesting some sort of wild conspiracy on the part of the community to spread the virus.  Some media channels were quick to formulate, hypothesize and provide loose definitions of a newly discovered form of Jihad i.e. ‘Corona Jihad ’ thereby vilifying the Islamic faith and its followers.

While the investigation on the culpability of the organizers of the Nizamuddin event is still ongoing, there is enough information to suggest that the meeting was held before any lockdown was in force, and the problem began when there was no way of getting people out once the curfew was announced. Be that as it may, there is little doubt that organizing a meet of such a scale when there is a global pandemic smacks of gross misjudgment, and definitely the organizers should be held accountable if laws or public orders were defied. Attendees who attempt to defy quarantine measures must be dealt with strictly. However, what is alarming is that the focus and narrative have now shifted from the unfortunate event at Nizamuddin to the Tablighi Jamaat itself.

For those not familiar with the Tablighi Jamaat, the organization was founded in 1926 in Mewat by scholar Maulana Mohammad Ilyas. The Jamaat’s main objective was to get Muslim youth to learn and practice pristine Islam shorn of external influences. This is achieved through individuals dedicating time for moral and spiritual upliftment secluded from the rest of the world for a brief period of time. There is no formal membership process. More senior and experienced participants typically travel from one mosque to other delivering talks on religious topics, inviting local youth to attend and then volunteer for a spiritual retreat for a fixed number of days to a mosque in a nearby town or village to present the message to their co-religionists. Contrary to ongoing Islamophobic rhetoric, the movement does not actively proselytize. The focus is rather on getting Muslims to learn the teachings and practices of Islam.  This grassroots India-based movement has now grown to almost all countries with substantial Muslim populations. Its annual meets, or ‘ijtemas’ are among the largest Islamic congregations in the world after the annual Haj. One of the reasons for its popularity and wide network in the subcontinent and wordwide is the fact that it has eschewed the need for scholarly intervention, focusing on peer learning of fundamental beliefs and practice rather than high-falutin ideological debates. The Tablighi Jamaat also distinguishes itself from other Islamic movements through its strictly apolitical nature, with a focus on individual self-improvement rather than political mobilization. Hardships and difficulty in the world are expected to be face through ‘sabr’ (patience) and ‘dua’ (supplication),  than through quest for political power or influence. In terms of ideology, it is very much based on mainstream Sunni Islamic principles derived from the Deobandi school.

So, why is all this background important in the current context? While biased media entities have expectedly brought out their Islamophobic paraphernalia out for full display, more neutral commentators have tried to paint the Tablighi Jamaat as a fringe group and have tried to distance it from 'mainstream Muslims'. While the intent is no doubt innocent, this is a trap we must not fall into. This narrative, unfortunately, is also gaining ground due to apathy some Muslims have for the group, accusing it of being “disconnected from the realities of the world”. Unlike other Muslim organizations and movements, the Tablighi Jamat, by virtue of its political indifference, does not boast of high-profile advocates and savvy spokespersons who can defend it in mainstream or social media.  The use of adjectives such as 'outdated' and 'orthodox' by liberal columnists to describe the Jamaat feeds into the malignant attempt to change the narrative from the control of the spread of the pandemic due to the Nizamuddin gathering to 'raison d'etre' of the organization itself.

A large mainstream religious group like the Tablighi Jamaat with nearly a hundred-year history, normally considered to be peaceful, apolitical and minding its own business is now suddenly being villainized owing to unfortunate circumstances. Biased media reactions filled with disgust and hate seem to feed the Indian public conscience with a danngerous misconception - to be a nominal Muslim is okay but being a practicing one is not.  For those committed to the truth and fighting the spread of Islamophobia, the temptation to throw the entire Tablighi Jamaat under the bus must be resisted.

The writer is a lawyer and research scholar at Qatar University. Her research interests include Islamic law and politics.

Comments

zahoorahmed
 - 
Saturday, 4 Apr 2020

great article! provides a great perspective on tableeg jamat

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News Network
July 13,2020

Bengaluru, Jul 13: The Bruhat Bengaluru Mahanagara Palike (BBMP) has initiated the process of recruiting 1,700 medical professionals, doctors, staff nurses and support staff to scale up its workforce to set up 30,000 COVID-19 care beds, an official said on Sunday.

According to the official, to establish and run 30,000 COVID care beds, 1,800 doctors and 3,600 nurses are required. A 10,100-bed facility was set up last week in the Bengaluru International Exhibition centre (BIEC) on Tumkur road.

The Health Department has calculated that one doctor per shift is needed for every 100 patients and one staff nurse for every 50 patients. Similarly, two supporting staff and three Group D employees are needed per shift for every 100 patients. Generally, a day is divided into three shifts of eight hours each.

According to the director of medical education, there are 25,000 nursing students who have completed GNM and BSc Nursing courses and are pursuing higher education.

Likewise, there are 3,231 medical, dental and Aayush interns, while MD and MS postgraduate students have been identified to be 1,613 in Bengaluru colleges.

"The department plans to actively utilise the services of interns and postgraduate students for the COVID Care Centre (CCC) operations," said the official.

Currently, there are 2,100 CCC beds operational under the civic body in Bengaluru with a pool of 503 doctors, 167 ayush doctors, 128 nursing and paramedical staff.

Earlier in May, the civic body also notified the recruitment of 380 microbiologists, technicians and data entry operators for six months. In June, the civic body again notified the recruitment of 637 doctors, nurses, technicians and group d employees to strengthen its fight against the pandemic.

Bengaluru has recently seen a spike in COVID-19 in Karnataka, accounting for 61% of all active cases in the state.

On Saturday, the city reported 1,533 new cases, taking its total tally to 16,862, of which 12,793 are active.

Karnataka recorded 2,798 more coronavirus cases and 70 more casualties on Saturday evening, raising the state's total cases to 36,216 and the death toll to 613.

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