Gujarat: Pregnant Dalit woman, family beaten up for not disposing cow carcass

September 25, 2016

Palanpur (Guj), Sep 25: A Dalit family, including a pregnant woman, was allegedly assaulted at Karja village in Gujarat's Banaskantha district after the members refused to dispose of a cow carcass, police said today. Six persons were arrested under the Indian Penal Code and the SC/ST (Prevention of Atrocities) Act, police added.

gujAccording to the FIR lodged by Nilesh Ranwasia, a group of around 10 people from Darbar community attacked his family including his pregnant wife Sangeeta last night after the family refused to dispose of the carcass.

Six persons including Sangeeta and two other women sustained injuries. While Sangeeta was admitted to Palanpur civil hospital, Nilesh and others who had minor injuries were discharged after first aid, police said.

Police immediately rushed to the village and within hours six accused were arrested, Banaskantha Superintendent of Police Neeraj Badgujar said. The arrested persons were identified as Batawarsinh Chauhan (26), Maknusinh Chauhan (21), Yogisinh Chauhan (25), Bavarsinh Chauhan (45), Dilvirsinh Chauhan (23) and Naredrasinh Chauhan (23).

As tension prevailed in the village, police tightened security and intensified patrolling, Badgujar said. "We have provided protection to the Dalit families in the village and are doing our best to maintain peace and harmony among various communities," he said.

Protests had roiled Gujarat recently after some Dalit youths were beaten up at Una by cow vigilantes. In the aftermath of the incident, the community pledged not to skin dead cows, a traditional occupation of a section of Dalits.

Comments

TRUE INDIAN
 - 
Sunday, 25 Sep 2016

Is naren also gau rakshak. Is he gau rakshak from thailand or singapore?

TRUE INDIAN
 - 
Sunday, 25 Sep 2016

Its gaurakshars job. And not dalits. Its all drama. Gaurakshaks doesent care for cow.

Muslims dont eat pig. Because it is dirty and filthy and carries lots of diseases.

But now some people doesent want cow ro eaten by muslims. Is it too dirty and filthy.

A.Mangalore
 - 
Sunday, 25 Sep 2016

It always happens in Modi's Gujrat.

SK
 - 
Sunday, 25 Sep 2016

Narianna .... your help urgently required .......Vande Go Muthram .....

Herman D Souza
 - 
Sunday, 25 Sep 2016

Now gaurakshak should do this Job.If dalit do this job they will blame & attack them saying that they killed the animal

Br. Ahmed
 - 
Sunday, 25 Sep 2016

If the police or the authorities put bangles in their hand, then the people should protect the women and children of the areas...
Stupid people are ruling our country who only make huge cry in the Media only...

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Wafa Sultana
April 4,2020

Over the last couple of days when the world was occupied with unifying efforts to fight the deadly Covid19 pandemic, sections of Indian media provided viewers a familiar scapegoat – the Indian Muslims – who are often stereotyped as a community being constantly at loggerheads with the citizenry and the State. Biased media channels were quick to resort to blaming the entire Muslim community for the spread of the disease in the country, thanks to an ill-timed Tablighi Jamaat gathering at its international headquarters in Delhi’s Nizamuddin. Unsurprisingly, the opprobrium was also marked by a sudden spike in WhatsApp forwards of videos with people wearing skullcaps licking spoons and performing Sufi breathing rituals, suggesting some sort of wild conspiracy on the part of the community to spread the virus.  Some media channels were quick to formulate, hypothesize and provide loose definitions of a newly discovered form of Jihad i.e. ‘Corona Jihad ’ thereby vilifying the Islamic faith and its followers.

While the investigation on the culpability of the organizers of the Nizamuddin event is still ongoing, there is enough information to suggest that the meeting was held before any lockdown was in force, and the problem began when there was no way of getting people out once the curfew was announced. Be that as it may, there is little doubt that organizing a meet of such a scale when there is a global pandemic smacks of gross misjudgment, and definitely the organizers should be held accountable if laws or public orders were defied. Attendees who attempt to defy quarantine measures must be dealt with strictly. However, what is alarming is that the focus and narrative have now shifted from the unfortunate event at Nizamuddin to the Tablighi Jamaat itself.

For those not familiar with the Tablighi Jamaat, the organization was founded in 1926 in Mewat by scholar Maulana Mohammad Ilyas. The Jamaat’s main objective was to get Muslim youth to learn and practice pristine Islam shorn of external influences. This is achieved through individuals dedicating time for moral and spiritual upliftment secluded from the rest of the world for a brief period of time. There is no formal membership process. More senior and experienced participants typically travel from one mosque to other delivering talks on religious topics, inviting local youth to attend and then volunteer for a spiritual retreat for a fixed number of days to a mosque in a nearby town or village to present the message to their co-religionists. Contrary to ongoing Islamophobic rhetoric, the movement does not actively proselytize. The focus is rather on getting Muslims to learn the teachings and practices of Islam.  This grassroots India-based movement has now grown to almost all countries with substantial Muslim populations. Its annual meets, or ‘ijtemas’ are among the largest Islamic congregations in the world after the annual Haj. One of the reasons for its popularity and wide network in the subcontinent and wordwide is the fact that it has eschewed the need for scholarly intervention, focusing on peer learning of fundamental beliefs and practice rather than high-falutin ideological debates. The Tablighi Jamaat also distinguishes itself from other Islamic movements through its strictly apolitical nature, with a focus on individual self-improvement rather than political mobilization. Hardships and difficulty in the world are expected to be face through ‘sabr’ (patience) and ‘dua’ (supplication),  than through quest for political power or influence. In terms of ideology, it is very much based on mainstream Sunni Islamic principles derived from the Deobandi school.

So, why is all this background important in the current context? While biased media entities have expectedly brought out their Islamophobic paraphernalia out for full display, more neutral commentators have tried to paint the Tablighi Jamaat as a fringe group and have tried to distance it from 'mainstream Muslims'. While the intent is no doubt innocent, this is a trap we must not fall into. This narrative, unfortunately, is also gaining ground due to apathy some Muslims have for the group, accusing it of being “disconnected from the realities of the world”. Unlike other Muslim organizations and movements, the Tablighi Jamat, by virtue of its political indifference, does not boast of high-profile advocates and savvy spokespersons who can defend it in mainstream or social media.  The use of adjectives such as 'outdated' and 'orthodox' by liberal columnists to describe the Jamaat feeds into the malignant attempt to change the narrative from the control of the spread of the pandemic due to the Nizamuddin gathering to 'raison d'etre' of the organization itself.

A large mainstream religious group like the Tablighi Jamaat with nearly a hundred-year history, normally considered to be peaceful, apolitical and minding its own business is now suddenly being villainized owing to unfortunate circumstances. Biased media reactions filled with disgust and hate seem to feed the Indian public conscience with a danngerous misconception - to be a nominal Muslim is okay but being a practicing one is not.  For those committed to the truth and fighting the spread of Islamophobia, the temptation to throw the entire Tablighi Jamaat under the bus must be resisted.

The writer is a lawyer and research scholar at Qatar University. Her research interests include Islamic law and politics.

Comments

zahoorahmed
 - 
Saturday, 4 Apr 2020

great article! provides a great perspective on tableeg jamat

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coastaldigest.com news network
August 1,2020

Mangaluru, Aug 1: A teenage boy, who was critically injured in a road accident at Manchi village in Bantwal taluk, breathed his last at a private hospital in the city today.

The victim has been identified as Mohammad Unais (17), a resident of Bolanthoor village.  

The mishap occurred yesterday (July 31) at around 6 p.m. when Unais was riding a motorbike.

In his bid to overtake a speeding lorry near the Manchi mosque, the boy lost control over his motorbike, which first rammed into an auto-rickshaw and then collided with the same lorry. 

The impact was such that the boy was thrown onto the road. He was immediately rushed to a hospital in Mangaluru. 

He breathed his last early today without responding to any treatment. 

A case has been registered at jurisdictional Melkar Traffic Police Station and investigations are on.

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News Network
April 19,2020

Bengaluru, Apr 19:  Karnataka's Technical Education department following Union Home Ministry’s guidelines, on Sunday directed all its colleges not to use the Zoom application to conduct online classes during the ongoing lockdown period.

Considering Union Home Ministry's advisory that Zoom app is not safe, the department has taken the decision and issued a circular asking all government, aided and unaided engineering, polytechnic (Diploma) colleges to stop using the app immediately.

The department recommended the use of a free app developed by TCS: "TCS iON Digital class room" or any other App recommended by All India Council for Technical Education (AICTE) to conduct the online classes.

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