Lynchings: An era of voyeurism and social media misuse

Agencies
July 27, 2018

New Delhi, Jul 27: Social media platforms are the medium and vigilantism the message. Delivered by volatile crowds provoked to murderous rage, the all-too frequent lynchings are being played in all their goriness within hours on smartphone screens across India.

Affordable smartphones and the rapid spread of mobile internet have come together in recent months to lay bare the brutality of lynchings in chilling detail – savage mobs kicking and pummelling mercilessly, helpless victims cowering and begging for their lives and then, their bloodied and broken bodies lying limp in the dirt.

As lynching becomes the new buzzword, occupying headline space and dominating drawing room discussions, the montages of violence circulated endlessly highlight the gratuitous nature of the killings, the brittle civility that gives way only too easily to collective violence and the nonchalance of the bystander busy capturing the action rather than saving the victim.

It’s a lethal cocktail of voyeurism, the fear of missing out, or FOMO as it has come to be known, desensitisation and maybe just plain apathy underscored by the need for validation, said experts as the numbers spiral and they attempt to get a grip of why a mob behaves the way it does.

In 2015, when 52-year-old Mohammed Akhlaq was beaten to death in Bisada village in Dadri on the outskirts of Delhi on suspicion that he had stored beef in his home, it sent shockwaves through the country.

Three years later, the cases continue to pile up, with the latest being the lynching of suspected cow smuggler Rakbar Khan in Alwar, Rajasthan, but the outrage has dulled.

Fuelled by rumours that they are cattle smugglers or child abductors, the cases are reported from across the country. At least 25 people are believed to have been lynched this year.

Attempting to explain the hows and whys of mob psyche, Dr Cicilia Chettiar, head of department, Department of Psychology at Mumbai’s Maniben Nanavati Women's College, said the country is a "mix of collectivist and individualistic mini cultures".

In her view, lynchings are not going to be curbed anytime soon as society is power hungry and "uninvolved".

"We are an uninvolved society. We are also a culture which wants to show that I'm bigger than you, I've got something more powerful than you. That powerful or important thing could be a positive thing or a negative.

"As long as it's powerful - that I got this first - perhaps the video of someone dying or in an accident… elicits the feeling of self-assertion," Chettiar told PTI.

Sometimes, she added, people thrashing a person to death have no connect with the incident.

"Often, they are taking out their frustration. I can't do it with my boss or home or the system. We as humans don't like talking badly about ourselves. We tell ourselves a story about our own life. We don't want to introspect as we cannot manage this cognitive overload."

According to experts, easy access to social media platforms has amplified the voyeuristic tendency in people and the need to be the first to carry and disseminate the ‘news’.

Instead of intervening and preventing the situation from getting bad to worse, people either tend to stand around as mute spectators or jump into the crowd to participate in the ongoing vigilantism, they said.

Everybody wants to be a part of everything, said Dr Aditi Kaul, a Puducherry-based psychology professional.

"Somewhere, it highlights our deep need for the sense of validation. We tend to record each and everything. That whatever we do it should reach out to the public. It's a very disoriented form of recognition. They want to leave a footprint behind… Even if we talk in the generic sense, everyone is shouting just one thing, 'Look at me, I’m also here’!" Kaul told PTI.

"The second feeling is, 'I was the one who shared it first'. They also tend to escape the fear of missing out (FOMO). Besides self-validation, they feel the need to be an active part of the society."

She added that people with “no voices” tend to engage more in mob violence as they feel empowered.

"People from higher economic strata, with better exposure and educational opportunities, move in circles where they can be heard... Lower segments tend to raise voices in a crowd."

According to Delhi-based psychologist Pallavi Ram, the bigger the crowd, the stronger the validation.

She added that decisions taken as part of a group tend to be more extreme than those taken as individuals.

"You'd be more cautious when alone. In a group, you'll have the comfort of other members. Also, there will be a division of responsibility and accountability."

So will the mob continue to have its way and bystanders keep looking?

"No one is legally bound to actively intervene when they see a person being attacked. You can only attach moral responsibility to a situation, which is a subjective construct… Putting one’s own life in danger by Intervening is not something the law obliges you to do...,” said Souvik Mukherjee, assistant professor, Amity Law School, Kolkata.

Till the system is effective in dealing with this culture of impunity and people want to help instead of instigate, the violence will continue to spiral. There aren’t too many good Samaritans coming to your aid anytime soon.

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Agencies
June 16,2020

Mumbai, Jun 16: Saudi Arabia’s sovereign wealth fund, PIF, is all set to pick up a stake in Jio Platforms, which would complete 25% of Jio’s equity dilution to the investors, said a report by the Gulf News.

Jio Platforms is part of the Reliance Industries empire owned by Mukesh Ambani. The Public Investment Fund (PIF) will acquire 2.33% for an estimated $1.5 billion, the report said.

So far, Jio Platforms has raised investment from 10 different global investors in seven weeks, the latest being TPG Capital buying 0.93% equity for Rs 4,547 crore and private equity firm L Catterton picking up a 0.39% stake for Rs 1894.50 crore.

Jio Platforms has raised a total of Rs 1.04 lakh crore so far from leading global investors including Facebook, Silver Lake, Vista Equity Partners, General Atlantic, KKR, Mubadala, ADIA, TPG and L Catterton since April 22.

With PIF coming on board, Jio Platforms would have diluted 25% of its equity. That's the maximum they intend to dilute to financial investors, which includes Mark Zukerberg's Facebook.

Any new investors coming on board in future will have to be "strategic investors, a tech giant, for instance," said a source who was part of the deal-making process, the report said.

In recent days, Jio Platforms, which will merge telecom, content streaming, gaming and ecommerce features into its app, has seen Abu Dhabi's Mubadala and ADIA pick up significant stakes amounting to $1.2 billion and $750 million, respectively.

Reliance Industries' owner, Ambani, Asia's richest man, has been on an investor acquisition spree, with the likes of Facebook and private equity majors such as KKR and Silver Lake Capital investing in Jio Platforms.

The contours of the deal with Saudi Arabia's PIF was finalised during Ramadan. "It was always Mukesh Ambani's wish to have a special relationship with Saudi Arabia and the UAE," said Anshuman Mishra, a London-based confidante and family friend of the Ambani family of longstanding, Gulf News quoted as saying.

He has also worked extensively with Gulf sovereign wealth funds over the years.

"Saudi Arabia's coming in to close the financial investor round in Jio is indicative of the special nature of the relationship. This is also indicative of the multi-billion-dollar partnership announced last year with Saudi Aramco.

"This is a major success for the present Indian government's foreign policy initiative in the gulf and symbolic of India's significance in the GCC," it said.

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Agencies
July 24,2020

Mumbai, Jul 24: Reliance India Limited (RIL) on Friday overtook ExxonMobil to become the world's second most valuable energy company and 46th among the world's largest companies by market capitalisation.

RIL's market capitalisation stood at Rs 14.16 lakh crore (USD 189.3 billion) at market close on Friday. ExxonMobil's current market value is USD 184.77 billion.

"Reliance Industries, with a market capitalisation of USD 189.3 billion now is the second-most valuable energy company in the world. Reliance Industries now stands at 46th among the world's largest companies by market capitalisation ahead of well-known names like ExxonMobil, Abbott Laboratories, Oracle Corp, Chevron and Unilever Plc, and just below PepsiCo," RIL said in an official release.

RIL continued its rally on Friday, notwithstanding overall weak market conditions.

RIL shares made a new all-time high of Rs 2,163 and were last traded at Rs 2,148.8 on NSE with a gain of 4.4 per cent. The market capitalisation of fully paid-up shares stands at Rs 13.62 lakh crore (USD 182.06 billion), the release said.

Reliance partly paid-up shares gained 9.33 per cent on NSE today to last trade at Rs 1289.95. The partly paid-up shares now have a market capitalisation of Rs 0.55 lakh crore (USD 7.29 billion).

"Reliance's share price had touched a bottom of Rs 867 on March 23, 2020, when the total market value of the company stood at Rs 5.5 lakh crore or $73.5 billion. Thus, RIL has added $115.9 billion to shareholder wealth within just four months - one of the highest value creation feats in the world in such a short time," the release said.

Reliance had earlier raised Rs 212,809 crore through Rights Issue, combined investments in Jio Platforms and investment by bp.

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News Network
March 2,2020

Feb 2: The Supreme court on Monday decided to hear on March 4 a plea seeking registration of FIRs against politicians for hate speeches which allegedly led to violence in the national capital.

A bench headed by Chief Justice S A Bobde agreed to hear the plea filed by riots victims.

The petition was mentioned for urgent listing by senior advocate Colin Gonsalves, appearing for the riots victims.

Gonsalves said that the Delhi High Court has deferred for four weeks the matters related to riots in the national capital despite the fact that people are still dying due to the recent violence.

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