Cordel church gear up for centenary celebrations

February 16, 2012

Mangalore, February 16: Holy Cross Church in Kulshekar, one of the oldest churches in Mangalore diocese, will be celebrating centenary celebrations of its consecration on February 18 at Cordel Church Centenary Memorial Ground in the church premises.

Giving details on the same to media persons here on Thursday, Parish Priest Rev Fr Valerian Pinto said Mangalore Diocesan Bishop Rev Dr Aloysius Paul D'Souza will preside over the celebrations while Shimoga Diocese Bishop Rev Dr Gerald Isaac Lobo, High Court Judge Justice B V Pinto, Deputy Speaker N Yogish Bhat and IGP (Western Range) Pratap Reddy will be the chief guests.

As a part of the celebrations, the foundation stone for 'Holy Rosary Park' will be laid and a book on the history of church titled 'Frad Saib and the church of Cordel,' authored by Rev Fr Devadutta Kamath will be released.

'Shathamanik Zalak,' a brief history of Cordel church in sound and light will also be part of the programme.

Though the foundation for Cordel church was laid by Rev Fr Alexander Dubois, a native of Rouen in France, who arrived at Mangalore in 1865 and served in the Milagres parish, he could not complete the work on the church as he passed away due to Cholera on December 11, 1877.

However, the then Bishop Rev Ambudius Cavadini established the church on May 31, 1904 after obtaining the decree and the then Bishop Rev Paul Perini consecrated the church on January 30, 1912. In the last 100 years, 13 parish priests (including the present parish priest Rev Fr Valerian Pinto) and 45 assistant parish priests have served the church. On the other hand, as many as 35 parishioners have become priests and 70 have become nuns from the parish.

From 250 families in Cordel parish 100 years ago, to the present 1,540 families, the church continues to be one of the biggest parishes in Mangalore diocese.

Meanwhile, two parishes were formed in Shakthinagar (Mariagiri in 2003) as well as Paldane (Mother Theresa in 2006) to cater to the needs of the people living in those areas. Prior to the formation of these parishes, they belonged to Cordel itself.

In the last 100 years, several projects have been taken up in the church premises. They include new building for Kannada medium school, huge playground, formation of English medium school (registerd 100 pc results for the last 9 consecutive years), huge hall, Dubois complex and a garden of Gethsemane (established in memory of the birth bi-centenary of Founder Fr Alexander Dubois in 2009).

The foundation for 'Holy Rosary Park' will be laid on February 18. “The Park, to be established on the lines '20 mysteries of Rosary' at Vellar Padom Mathe church at Verampalli diocese in Ernakulam, will be unique and when completed, the church will be the one and the only church to have a Holy Rosary Park in the Mangalore diocese, which has 161 churches under its ambit,” said Fr Pinto.

“The Holy Rosary Park will have pictorial depiction of 20 life-size mysteries (structures) that would give theological as well as actual meaning of the mysteries,” he added.Church Vice President Praveen Patrao, Centenary Celebrations Convener Susheel Noronha and Assistant Parish Priests Fr John Moras and Fr Melwyn Noronha were present.

To a query on why there were frequent protests against the church by the members of United Christian Association, Fr Pinto, quoting the recent judgement copy (in which the church won the case), said that “jealousy against the development works in the church is the main reason for such acts.”

To another query on allegations against the church that the priest had collected a blank cheque from Irene D'Souza, a parishioner, seeking help to complete her house, the priest said that he has not collected any cheque from anybody. On the other hand, the church and diocese had donated a sum of Rs 1 lakh (in addition to Rs 15,000 donated by SVP, CODP and Milagres church) besides tiles for the roof.

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News Network
January 13,2020

Bengaluru, Jan 13: A criminal case was registered against two persons for allegedly defaming Chamarajpet MLA BZ Zameer Ahmed Khan by posting defamatory comments against him on Facebook.

Police registered a case based on a complaint filed by the MLA's staffer, Mohammed Ayub Pasha, on Friday. The suspects were identified as Sharath ITI and Sri Rushikumar Swamiji, based on the profile names in the Facebook posts.

Case under IT Act

Pasha said he found the defamatory posts against Zameer and the community when he was checking his Facebook account. Chamarajpet police registered a case under the provisions of IPC and IT Act and are tracing the suspects.

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News Network
March 5,2020

Bengaluru, Mar 5: Amulya Leona, the 19-year-old woman who captured a nation’s attention by shouting full-throated slogans, allegedly in support of Pakistan, at a rally in Bengaluru, has reportedly held her composure under grilling by the Special Investigating Team (SIT).

The woman was arrested after her speech to an audience of protesters against the Citizenship Amendment Act on February 19, and was slapped with sedition charges.

Sources in the police said Amulya Leona seemed to be absolutely normal during interrogation by senior cops, unlike most other persons in such circumstances.

Not once throughout the grilling nor in judicial custody did she break down.

Amulya is said to have defended herself on charges that she shouted pro-Pakistan slogans. She made it clear that by speaking out at the rally at Freedom House, she did not mean to support the enemy country and that she was not against India.

Lower-rung officers said Amulya Leona seemed to be considerably influenced by the late firebrand activist Gowri Lankesh, who was shot dead in 2017.

In fact, the policewomen to whose charge she was entrusted right after she was arrested are said to have heaved a sigh of relief when she handed over to custody of prison staff.

An urban legend going around in lower-rung police circles is that Amulya Leona attended the funeral of Gowri Lankesh and fainted near where the late activist was buried. “It’s impossible for a 19-year-old to show such grit. We have seen hardcore criminals breaking down in custody. Forget about breaking down, Amulya Leona is becoming stronger,” they explain.

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Ram Puniyani
February 22,2020

This January 2020, it is thirty years since the Kashmiri Pundits’ exodus from the Kashmir valley took place. They had suffered grave injustices, violence and humiliation prior to the migration away from the place of their social and cultural roots in Kashmir Valley. The phenomenon of this exodus had been due to the communalization of militancy in Kashmir in the decade of 1980s. While no ruling Government has applied itself enough to ‘solve’ this uprooting of pundits from their roots, there are communal elements who have been aggressively using ‘what about Kashmiri Pundits?’, every time liberal, human rights defenders talk about the plight of Muslim minority in India. This minority is now facing an overall erosion of their citizenship rights.

Time and over again in the aftermath of communal violence in particular, the human rights groups have been trying to put forward the demands for justice and rehabilitation of the victim minority. Instead of being listened to those particularly from Hindu nationalist combine, as a matter of routine shout back, where were you when Kashmiri Pundits were driven away from the Valley? In a way the tragedy being heaped on one minority is being justified in the name of suffering of Pundits and in the process violence is being normalized. This sounds as if two wrongs make a right, as if the suffering Muslim minority or those who are trying to talk in defense of minority rights have been responsible for the pain of Kashmiri Pundits.

During these three, many political formations have come to power, including BJP, Congress, third front and what have you. To begin with when the exodus took place Kashmir was under President’s rule and V. P. Singh Government was in power at the center. This Government had the external support of BJP at that time. Later BJP led NDA came to power for close to six years from 1998, under the leadership of Atal Bihari Vajpayee. Then from 2014 it is BJP, with Narerda Modi as PM, with BJP brute majority is in power. Other components of NDA are there to enjoy some spoils of power without any say in the policies being pursued by the Government. Modi is having absolute power with Amit Shah occasionally presenting Modi’s viewpoints.

Those blurting, ‘what about Kashmiri Pundits?’ are using it as a mere rhetoric to hide their communal color. The matters of Kashmir are very disturbing and cannot be attributed to be the making of Indian Muslims as it is being projected in an overt and subtle manner. Today, of course the steps taken by the Modi Government, that of abrogation of Article 370, abolition of clause 35 A, downgrading the status of Kashmir from a state to union territory have created a situation where the return of Kashmiri Pundits may have become more difficult, as the local atmosphere is more stifling and the leaders with democratic potential have been slapped with Public Safety Act, where they can be interned for long time without any answerability to the Courts. The internet had been suspended, communication being stifled in an atmosphere where democratic freedoms are curtailed which makes solution of any problem more difficult.

Kashmir has been a vexed issue where the suppression of the clause of autonomy, leading to alienation led to rise of militancy. This was duly supported by Pakistan. The entry of Al Qaeda elements, who having played their role against Russian army in 1980s entered into Kashmir and communalized the situation in Kashmir. The initial Kashmir militancy was on the grounds of Kashmiriyat. Kashmiriyat is not Islam, it is synthesis of teachings of Buddha, values of Vedant and preaching’s of Sufi Islam. The tormenting of Kashmiri Pundits begins with these elements entering Kashmir.

Also the pundits, who have been the integral part of Kashmir Valley, were urged upon by Goodwill mission to stay on, with local Muslims promising to counter the anti Pundit atmosphere. Jagmohan, the Governor, who later became a minister in NDA Government, instead of providing security to the Pundits thought, is fit to provide facilities for their mass migration. He could have intensified counter militancy and protected the vulnerable Pundit community. Why this was not done?

Today, ‘What about Kashmiri Pundits?’ needs to be given a serious thought away from the blame game or using it as a hammer to beat the ‘Muslims of India’ or human rights defenders? The previous NDA regime (2014) had thought of setting up enclosures of Pundits in the Valley. Is that a solution? Solution lies in giving justice to them. There is a need for judicial commission to identify the culprits and legal measures to reassure the Pundit community. Will they like to return if the high handed stifling atmosphere, with large number of military being present in the area? The cultural and religious spaces of Pundits need to be revived and Kashmiryat has to be made the base of any reconciliation process.

Surely, the Al Qaeda type elements do not represent the alienation of local Kashmiris, who need to be drawn into the process of dialogue for a peaceful Kashmir, which is the best guarantee for progress in this ex-state, now a Union territory. Communal amity, the hallmark of Kashmir cannot be brought in by changing the demographic composition by settling outsiders in the Valley. A true introspection is needed for this troubled area. Democracy is the only path for solving the emigration of Pundits and also of large numbers of Muslims, who also had to leave the valley due to the intimidating militancy and presence of armed forces in large numbers. One recalls Times of India report of 5th February 1992 which states that militants killed 1585 people from January 1990 to October 1992 out of which 982 were Muslims and 218 Hindus.

We have been taking a path where democratic norms are being stifled, and the promises of autonomy which were part of treaty of accession being ignored. Can it solve the problem of Pundits?

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