Ramadan atrocities highlight double standards

[email protected] (Yvonne Ridley)
June 27, 2015

Ramadan is being punctuated by some horrific events for the Muslim community, the vast majority of whom are law-abiding citizens appalled by what is being done in the name of their religion. The decapitation of a man at a gas plant near Grenoble in France and the mass killings at a tourist beach hotel in Sousse, Tunisia and a mosque in Kuwait are just the latest atrocities which have shocked people of faith and no faith to the core.yvonne ridley

British Prime Minister David Cameron was one of the many heads of state who had already gathered in Brussels on European business as news of the attacks unfolded on Friday within hours of each other. Cameron reacted immediately by calling for a meeting of his emergency response committee - Cobra - to discuss and analyse these latest outrages. Not an unreasonable reaction in many ways but there are many who lament that he appears to cherry pick international outrages before convening Cobra.

That aside (and I will elaborate later) it is vitally important that he and the others should remember that their best chances of defeating terrorism lie within the ranks of the Muslim community at home. However, so far all Cameron has managed to do is alienate the two million plus Muslims in Britain. His other basic error is the fact that he continues to sideline Baroness Sayeeda Warsi.

Lady Warsi has yet to be forgiven for breaking ranks after she resigned her post of senior Foreign Office minister in protest at the British government's policy on Gaza during Israel's brutal offensive last year. She described the assault on Gaza as "morally indefensible", a statement which now seems to be more than justified since the UN has just released a report declaring the Israeli military to be guilty of war crimes.

Her resignation letter elaborated on how the policy was damaging Britain's national interest to such an extent that it would have a "long term detrimental impact on our reputation internationally and domestically." More than 2,200 Palestinians were killed by Israeli bombs and other weapons. The dead included 551 children, many of whom were taking refuge in UN shelters and schools.

Since then she has been virtually airbrushed out of the Westminster picture; it is becoming increasingly obvious that Cameron likes to surround himself only with those who will tell him what he wants to hear and not what he needs to know. If ever there was a case of the "Emperor's New Clothes", this is it.

Initially, when Ramadan began, the signs were good when he sent his annual greetings to Muslims in Britain. In his TV message he even drew parallels with Muslim values and British values. He went as far as to acknowledge the important contribution of Muslims to society, as part of his "one nation" fad.

It was an unexpected shot in the arm but, in his now typical flip flop-style, Cameron changed his tune dramatically the very next day; in Slovakia he thundered that far from being part of his "one nation" vision we Muslims are all quietly complicit in support of ISIS.

Accused of normalising the hatred we apparently hold for the ubiquitous British values he loves to talk about, the impact was devastating. Although still on the furthest outer reaches of no man's land Lady Warsi felt compelled to pen some important advice to the prime minister via the Guardian newspaper.

She wrote about the government's "missed opportunities" in fighting extremism, adding: "British Muslim communities know that it is they who are being preyed upon and targeted by the likes of ISIS. They know that this is their fight and they are fighting it... My concern is that this call to Muslims to do more, without an understanding of what they already do now, will demoralise the very people who will continue to lead this fight. As one prominent female Muslim activist told me: 'This speech has undermined what I've been doing.'"

The next day another newspaper, the Daily Mail, well known for its Islamophobic leanings, interpreted Cameron's speech with the headline "PM: UK Muslims helping jihadis", giving the clear impression that British Muslims collectively are encouraging ISIS in its slaughter across Iraq, Syria and North Africa. It was a master class in how to demonise an entire community, the vast majority of whom probably detest ISIS more than the British government does.

The trouble is that Cameron has more faces than the Westminster clock tower. While he rushes to condemn overseas atrocities which bear the hallmarks of ISIS, he remains unequivocally dumb struck on Israeli atrocities and human rights abuses.

Not a word of sympathy was given from Downing Street after 16-year-old Mohammed Abu Khdeir was kidnapped as he hitch-hiked near a West Bank settlement last year. In court it emerged that his three Jewish kidnappers, one aged 29 years, and two aged 17, forced him to drink petrol before burning him alive.

Unless I've missed it, there was also deafening silence over the Jewish extremists who attacked the Church of the Multiplication in Galilee this week, where Christians believe Jesus performed the miracle of feeding the 5,000 with loaves of bread and fish. An arsonist gutted the church and investigators found a verse from a Hebrew prayer denouncing the worship of "false gods" spray painted on one of the walls. This is one of the most important religious sites in the Christian world but it seems that there are extremists in Israel and their religious leaders who hold these sites in just as much contempt as the vandals in ISIS might.

A report from the official Vatican news service described the arson attack as, "Yet another episode in the long series of desecrations and acts of intimidation committed by groups of extremist Jewish settlers to the detriment of monasteries, churches and Christian cemeteries since February 2012." The report also referred to attacks on mosques by "militant extremist groups close to the settler movement."

Churches in Jerusalem have previously been vandalised by Jewish extremists spray-painting death threats and obscenities against Christianity. "Death to Christianity", "Mary was a prostitute" and "We will crucify you" were just some of the phrases found on the walls of the Narkis Street Baptist Congregation in 2012. There is a long list of faith-hate attacks against Muslims and Christians in Israel and Palestine but apart from a few newspapers like Haaretz, the reports about these Jewish extremists barely make the media and are rarely condemned by European politicians or their Israeli counterparts.

David Cameron accuses Muslims of quietly condoning the evils of ISIS – a charge which most Muslims in Britain would rebut robustly - but if anyone is quietly condoning wicked behaviour it is the prime minister himself, who seems to be completely blind to any criminal behaviour or war crimes emanating from the Israeli state, whether against Muslims or Christians.

Just recently, academics at Teesside University released a study revealing that British Muslims are being targeted for hate crimes in retribution for terrorist attacks around the world. The careless, couldn't care less, words of David Cameron – and other European leaders - virtually give a green light to any thug with a machete, gun or spray-can to do his worst. It seems that every time Cameron opens his mouth against Muslims he becomes a recruiting sergeant or PR agent for ISIS while letting Islamophobes and race-haters believe that they have the implicit backing of the British government to do their worst.

However, the prime minister's double standards don't only apply to his dealings with Israel. He is equally silent over atrocities committed by the Egyptian, UAE and Saudi regimes which have also involved human rights abuses ranging from burning people alive and beheadings to kidnappings and detentions without trial.

It is difficult to know what message he intended to send out by inviting the architect of the Rabaa Al-Adawiyya Square massacre into Downing Street. The killing of 817 protesters in August 2013 was judged a crime against humanity equal to, or even worse than, that which took place in China's Tiananmen Square in 1989. These details seem not to concern David Cameron, though, who invited General Abdel Fattah Al-Sisi to Britain just 24 hours after his regime had sentenced to death Egypt's only democratically-elected President, Mohamed Morsi. Cameron's inconsistencies are glaring and jarring not only to Muslims in Britain but also anyone else who upholds the universal values of justice, fairness and equality.

As author and political commentator Owen Jones recently observed: "We assail extremist ideologies at home, while arming and cosying up to Middle Eastern dictatorships whose kingdoms export these ideologies, and are a source of funds and arms for extremist groups in Iraq and Syria."

Of course my words and those of people like Jones are usually dismissed by the US neocons in Cameron's circle as those of liberal, left-wingers. So here's a timely reminder from Baroness Eliza Manningham-Buller, the former head of MI5 who in 2010 put Britain's foreign policy and the double standards of the Iraq war at the centre piece of her view on radicalisation: "Our involvement in Iraq radicalised, for want of a better word, a whole generation of young people - not a whole generation, a few among a generation - who saw our involvement in Iraq and Afghanistan as being an attack upon Islam."

Before Cameron makes another statement to or about the Muslim community in Britain or the wider world he should think carefully about the effect his words will have. If he wants British Muslims to take heed, he should be more careful about his intended target audience. As things stand, these awful Ramadan atrocities serve only to highlight his own bizarre double standards.

Comments

Add new comment

  • Coastaldigest.com reserves the right to delete or block any comments.
  • Coastaldigset.com is not responsible for its readers’ comments.
  • Comments that are abusive, incendiary or irrelevant are strictly prohibited.
  • Please use a genuine email ID and provide your name to avoid reject.
Ram Puniyani
January 14,2020

In the beginning of January 2020 two very disturbing events were reported from Pakistan. One was the attack on Nankana Sahib, the holy shrine where Sant Guru Nanak was born. While one report said that the place has been desecrated, the other stated that it was a fight between two Muslim groups. Prime Minister of Pakistan Imran Khan condemned the incident and the main accused Imran Chisti was arrested. The matter related to abduction and conversion of a Sikh girl Jagjit Kaur, daughter of Pathi (One who reads Holy Guru Granth Sahib in Gurudwara) of the Gurudwara. In another incident one Sikh youth Ravinder Singh, who was out on shopping for his marriage, was shot dead in Peshawar.

While these condemnable attacks took place on the Sikh minority in Pakistan, BJP was quick enough to jump to state that it is events like this which justify the Citizenship Amendment Act (CAA). Incidentally CAA is the Act which is discriminatory and relates to citizenship with Religion, which is not as per the norms of Indian constitution. There are constant debates and propaganda that population of Hindus has come down drastically in Pakistan and Bangla Desh. Amit Shah, the Home minister stated that in Pakistan the population of Hindus has come down from 23% at the time of partition to 3.7% at present. And in Bangla Desh it has come down from 22% to present 8%.

While not denying the fact that the religious minorities are getting a rough deal in both these countries, the figures which are presented are totally off the mark. These figures don’t take into consideration the painful migrations, which took place at the time of partition and formation of Bangla Desh later. Pakistan census figures tell a different tale. Their first census was held in 1951. As per this census the overall percentage of Non Muslim in Pakistan (East and West together) was 14.2%, of this in West Pakistan (Now Pakistan) it was 3.44 and in Eat Pakistan it was 23.2. In the census held in Pakistan 1998 it became 3.72%. As far as Bangla Desh is concerned the share of Non Muslims has gone down from 23.2 (1951) to 9.6% in 2011.

The largest minority of Pakistan is Ahmadis, (https://minorityrights.org/country/pakistan/) who are close to 4 Million and are not recognised as Muslims in Pakistan. In Bangla Desh the major migrations of Hindus from Bangla Desh took place in the backdrop of Pakistan army’s atrocities in the then East Pakistan.

As far as UN data on refugees in India it went up by 17% between 2016-2019 and largest numbers were from Tibet and Sri Lanka.  (https://www.un.org/en/development/desa/population/migration/publication…)

The state of minorities is in a way the index of strength of democracy. Most South Asian Countries have not been able to sustain democratic values properly. In Pakistan, the Republic began with Jinnah’s classic speech where secularism was to be central credo of Pakistan. This 11th August speech was in a way what the state policy should be, as per which people of all faiths are free to practice their religion. Soon enough the logic of ‘Two Nation theory” and formation of Pakistan, a separate state for Muslim took over. Army stepped in and dictatorship was to reign there intermittently. Democratic elements were suppressed and the worst came when Zia Ul Haq Islamized the state in collusion with Maulanas. The army was already a strong presence in Pakistan. The popular formulation for Pakistan was that it is ruled by three A’s, Army, America and Allah (Mullah).

Bangla Desh had a different trajectory. Its very formation was a nail in the coffin of ‘two nation theory’; that religion can be the basis of a state. Bangla Desh did begin as a secular republic but communal forces and secular forces kept struggling for their dominance and in 1988 it also became Islamic republic. At another level Myanmar, in the grip of military dictatorship, with democratic elements trying to retain their presence is also seeing a hard battle. Democracy or not, the army and Sanghas (Buddhist Sang has) are strong, in Myanmar as well. The most visible result is persecution of Rohingya Muslims.

Similar phenomenon is dominating in Sri Lanka also where Budhhist Sanghas and army have strong say in the political affairs, irrespective of which Government is ruling. Muslim and Christian minorities are a big victim there, while Tamils (Hindus, Christians etc.) suffered the biggest damage as ethnic and religious minorities. India had the best prospect of democracy, pluralism and secularism flourishing here. The secular constitution, the outcome of India’s freedom struggle, the leadership of Gandhi and Nehru did ensure the rooting of democracy and secularism in a strong way.

India so far had best democratic credentials amongst all the south Asian countries. Despite that though the population of minorities rose mainly due to poverty and illiteracy, their overall marginalisation was order of the day, it went on worsening with the rise of communal forces, with communal forces resorting to identity issues, and indulging in propaganda against minorities.

While other South Asian countries should had followed India to focus more on infrastructure and political culture of liberalism, today India is following the footsteps of Pakistan. The retrograde march of India is most visible in the issues which have dominated the political space during last few years. Issues like Ram Temple, Ghar Wapasi, Love Jihad, Beef-Cow are now finding their peak in CAA.

India’s reversal towards a polity with religion’s identity dominating the political scene was nicely presented by the late Pakistani poetess Fahmida Riaz in her poem, Tum bhi Hum Jaise Nikle (You also turned out to be like us). While trying to resist communal forces has been an arduous task, it is becoming more difficult by the day. This phenomenon has been variously called, Fundamentalism, Communalism or religious nationalism among others. Surely it has nothing to do with the religion as practiced by the great Saint and Sufi traditions of India; it resorts mainly to political mobilization by using religion as a tool.

Comments

Ashi
 - 
Tuesday, 14 Jan 2020

If Malaysia implement similar NRC/CAA, India and China are the loser.

Add new comment

  • Coastaldigest.com reserves the right to delete or block any comments.
  • Coastaldigset.com is not responsible for its readers’ comments.
  • Comments that are abusive, incendiary or irrelevant are strictly prohibited.
  • Please use a genuine email ID and provide your name to avoid reject.
Wafa Sultana
April 4,2020

Over the last couple of days when the world was occupied with unifying efforts to fight the deadly Covid19 pandemic, sections of Indian media provided viewers a familiar scapegoat – the Indian Muslims – who are often stereotyped as a community being constantly at loggerheads with the citizenry and the State. Biased media channels were quick to resort to blaming the entire Muslim community for the spread of the disease in the country, thanks to an ill-timed Tablighi Jamaat gathering at its international headquarters in Delhi’s Nizamuddin. Unsurprisingly, the opprobrium was also marked by a sudden spike in WhatsApp forwards of videos with people wearing skullcaps licking spoons and performing Sufi breathing rituals, suggesting some sort of wild conspiracy on the part of the community to spread the virus.  Some media channels were quick to formulate, hypothesize and provide loose definitions of a newly discovered form of Jihad i.e. ‘Corona Jihad ’ thereby vilifying the Islamic faith and its followers.

While the investigation on the culpability of the organizers of the Nizamuddin event is still ongoing, there is enough information to suggest that the meeting was held before any lockdown was in force, and the problem began when there was no way of getting people out once the curfew was announced. Be that as it may, there is little doubt that organizing a meet of such a scale when there is a global pandemic smacks of gross misjudgment, and definitely the organizers should be held accountable if laws or public orders were defied. Attendees who attempt to defy quarantine measures must be dealt with strictly. However, what is alarming is that the focus and narrative have now shifted from the unfortunate event at Nizamuddin to the Tablighi Jamaat itself.

For those not familiar with the Tablighi Jamaat, the organization was founded in 1926 in Mewat by scholar Maulana Mohammad Ilyas. The Jamaat’s main objective was to get Muslim youth to learn and practice pristine Islam shorn of external influences. This is achieved through individuals dedicating time for moral and spiritual upliftment secluded from the rest of the world for a brief period of time. There is no formal membership process. More senior and experienced participants typically travel from one mosque to other delivering talks on religious topics, inviting local youth to attend and then volunteer for a spiritual retreat for a fixed number of days to a mosque in a nearby town or village to present the message to their co-religionists. Contrary to ongoing Islamophobic rhetoric, the movement does not actively proselytize. The focus is rather on getting Muslims to learn the teachings and practices of Islam.  This grassroots India-based movement has now grown to almost all countries with substantial Muslim populations. Its annual meets, or ‘ijtemas’ are among the largest Islamic congregations in the world after the annual Haj. One of the reasons for its popularity and wide network in the subcontinent and wordwide is the fact that it has eschewed the need for scholarly intervention, focusing on peer learning of fundamental beliefs and practice rather than high-falutin ideological debates. The Tablighi Jamaat also distinguishes itself from other Islamic movements through its strictly apolitical nature, with a focus on individual self-improvement rather than political mobilization. Hardships and difficulty in the world are expected to be face through ‘sabr’ (patience) and ‘dua’ (supplication),  than through quest for political power or influence. In terms of ideology, it is very much based on mainstream Sunni Islamic principles derived from the Deobandi school.

So, why is all this background important in the current context? While biased media entities have expectedly brought out their Islamophobic paraphernalia out for full display, more neutral commentators have tried to paint the Tablighi Jamaat as a fringe group and have tried to distance it from 'mainstream Muslims'. While the intent is no doubt innocent, this is a trap we must not fall into. This narrative, unfortunately, is also gaining ground due to apathy some Muslims have for the group, accusing it of being “disconnected from the realities of the world”. Unlike other Muslim organizations and movements, the Tablighi Jamat, by virtue of its political indifference, does not boast of high-profile advocates and savvy spokespersons who can defend it in mainstream or social media.  The use of adjectives such as 'outdated' and 'orthodox' by liberal columnists to describe the Jamaat feeds into the malignant attempt to change the narrative from the control of the spread of the pandemic due to the Nizamuddin gathering to 'raison d'etre' of the organization itself.

A large mainstream religious group like the Tablighi Jamaat with nearly a hundred-year history, normally considered to be peaceful, apolitical and minding its own business is now suddenly being villainized owing to unfortunate circumstances. Biased media reactions filled with disgust and hate seem to feed the Indian public conscience with a danngerous misconception - to be a nominal Muslim is okay but being a practicing one is not.  For those committed to the truth and fighting the spread of Islamophobia, the temptation to throw the entire Tablighi Jamaat under the bus must be resisted.

The writer is a lawyer and research scholar at Qatar University. Her research interests include Islamic law and politics.

Comments

zahoorahmed
 - 
Saturday, 4 Apr 2020

great article! provides a great perspective on tableeg jamat

Add new comment

  • Coastaldigest.com reserves the right to delete or block any comments.
  • Coastaldigset.com is not responsible for its readers’ comments.
  • Comments that are abusive, incendiary or irrelevant are strictly prohibited.
  • Please use a genuine email ID and provide your name to avoid reject.
Ram Puniyani
January 9,2020

‘Go to Pakistan’ has probably been most often used phrase used against Muslims in India. Recently in yet another such incident the SP of Meerut, UP has been in the news and a video is circulating where he, Akhilesh Narayan Singh, is allegedly using the jibe ‘Go to Pakistan’. In the video he is seen shouting at protestors at Lisari Gate area in Meerut, “The ones (protestors) wearing those black or yellow armbands, tell them to go to Pakistan”. His seniors stood by him calling it ‘natural reaction to shouting of pro Pakistan slogans. Many BJP leaders like Uma Bhararti also defended the officer. Breaking ranks with fellow politicians, Mukhtar Abbas Naqvi of BJP, criticised the said officer and asked for suitable action against him. Interestingly this is same Naqvi, who earlier when the beef related arguments were going on; had stated that those who want to eat beef can go to Pakistan.

Interestingly this is probably the first time that any BJP leader has opposed the use of this jibe against the Indian Muslims. True to the dominance of trolls who support divisive politics, Naqvi has been trolled on the issue. As such vibe ‘Go to Pakistan’ has been a strong tool in the hands of aggressive elements to demonise Muslims in general and to humiliate those with Muslim names. One recalls that when due to the rising intolerance in the society many eminent writers, film makers were returning their awards, Aamir Khan said that his wife Kiran Rao is worried about their son. Immediately BJP worthies like Giriraj Singh pounced on him that he can go to Pakistan.

The strategy of BJP combine has been on one hand to use this ‘go to Pakistan’ to humiliate Muslims on the other from last few years another Pakistan dimension has been added. Those who are critical of the policies of BJP-RSS have on one hand been called as anti National and on the other it is being said that ‘they are speaking the language of Pakistan’.

Use of Pakistan to label the Muslims and dissidents here in India has been a very shrewd tool in the hands of communal forces. One remembers that the ‘cricket nationalism’ was also the one to use it. In case of India-Pakistan cricket match, the national hysteria, which it created, was also aiming at Indian Muslims. What was propagated was that Indian Muslims cheer for Pakistan victory and they root for Pakistan. There was an unfortunate grain of truth in this as a section of disgruntled, alienated Muslim did that. That was not the total picture, as most Indian Muslims were cheering for Indian victory. Many a Muslim cricketers contributed massively to Indian cricket victories. The cricket legends like Nawab Mansoor Ali Khan Pataudi, Irfan Pathan, and Mohammad Azaruddin are just the few among the long list of those who brought glories for India in the field of cricket.

Even in matters of defence there are legions of Muslims who contributed to Indian efforts in the war against Pakistan all through. Abdul Hamid’s role in 1965 India Pak war and the role of Muslim soldiers in Kargil war will be part of Indian military history. There have been generals in army who contributed in many ways for the role which military has been playing in service of the nation. General Zamiruddin Shah, when asked to handle Gujarat carnage, does recount how despite the lack of support from local administration for some time, eventually the military was able to quell the violence in some ways.

During freedom movement Muslims were as much part of the struggle against British rule as any other community. While the perception has been created that Muslims were demanding Pakistan, the truth is somewhere else. It was only the elite section of Muslims who supported the politics of Muslim League and later the same Muslim League could mobilize some other section and unleash the violence like ‘Direct Action’ in Kolkata, which in a way precipitated the actual process of partition, which was the goal of British and aim of Muslim League apart from this being the outcome of ‘Two Nation theory’.

Not much is popularized about the role of great number of Muslims who were part of National movement, who steadfastly opposed the idea and politics which led to the sad partition of the subcontinent. Few excellent accounts of the role of Muslims in freedom movement like Syed Nasir Ahmad, Ubaidur Rahman, Satish Ganjoo and Shamsul Islam are few of these not too well know books which give the outline of the great Muslim freedom fighters like Khan Abdul Gaffar Khan, Maulana Abul Kalam Azad, Ansari Brothers, Ashfaqulla Khan.

Immediately after partition tragedy the communal propaganda did the overdrive to blame the whole partition process on Muslim separatism, this totally undermined the fact that how poor Muslims had taken out massive marches to oppose the Lahore Resolution of separate Pakistan moved by Mohammad Ali Jinnah. The whole Muslim community started being seen as the homogenous, ‘The other’ and other misconceptions started against the community, the one’s relating them to atrocities of Muslim kings started being made as the part of popular folklore, leading the Hate against them. This Hate in turn laid the foundation of violence and eventual ghettoisation of this community.

The interactive-syncretism prevalent in India well presented by Gandhi-Nehru was pushed to the margins as those believing in pluralism did not actively engage with the issue. The economic marginalization of this community, coupled with the increasing insecurity in turn led to some of them to identify with Pakistan, and this small section was again presented as the representative of the whole Muslim community.

Today the battle of perception is heavily tilted against the Muslim community. It is a bit of a surprise as Naqvi is differing from his other fellow colleagues to say that the action should be taken against the erring police officer. The hope is that all round efforts are stepped up to combat the perception constructed against this religious minority in India. 

Comments

Prakash SS
 - 
Thursday, 9 Jan 2020

it is very much understandable if Pakistan is bad country our PM Namo would never visited without any invitation, that time Pakistan was good he prised their Mutton biriyani and Karak chai in pakistan. we feel something is wrong with our PM and his chelas. 

Add new comment

  • Coastaldigest.com reserves the right to delete or block any comments.
  • Coastaldigset.com is not responsible for its readers’ comments.
  • Comments that are abusive, incendiary or irrelevant are strictly prohibited.
  • Please use a genuine email ID and provide your name to avoid reject.