Basheer murder: Conspiracy to kill an innocent Muslim was hatched in jail

coastaldigest.com news network
January 24, 2018

Mangaluru, Jan 24: Ahmed Basheeer (48), who was hacked to death by a gang of communal goons earlier this month at Kottara Chowki area in the city, was in fact a random victim of conspiracy hatched by jailbirds, according to police.

A resident of Akashbhavan, Basheer was running a fast food restaurant near Koattara Chowki for past one year. He breathed his last on January 7 at a hospital in the city, four days after a gang of miscreants attacked him with sharp weapons on January 3.

Within days after the murder, the police had managed to catch six accused: Kishan Poojary, Shrijit, Dhanush Poojary, Sandesh Kotyan, Pushparaj and Lathesh. A few among them are Keralites who had come here only with the intention of killing a Muslim man to create unrest.

Speaking to media persons on Wednesday, T R Suresh, the Commissioner of Mangaluru City Police, said that after subjecting the above accused to rigours interrogation, the investigators came to know that they had just executed a conspiracy hatched in the prison on the same day.

The police have identified the conspirators as Mithun alias Kalladka Mithun (28), son of Narayana Poojary from Goltamajalu in Bantwal; Tilakraj Shetty (28), son of Vishwanath Shetty from Akashbhavan, Mangaluru; Raju alias Rajesh (21), son of Shekhara Poojary from Farangipet; and Anup (30), son of K Narayana from Akashbhavan, Manglauru. Among them the first three were in Mangaluru prison for various reasons while the fourth miscreant played the role of coordinator between the conspirators and murderers.

After a gang of miscreants murdered Deepak Rao at Katipalla on January 3, Kalladka Mithun wanted to eliminate at least one Muslim man. He discussed the plan with two other inmates – Tilakraj and Raju. The trio managed to contact Anup, a resident of Akashbhavan and convinced him to arrange a few “activists who love to kill Muslims”. Anup, who knew that Basheer goes home alone after closing his restaurant, chose him as a target and guided the killers. The plan was executed on the same night.

Mr Suresh said that the names of the conspirators have now been included in the murder case. Though Kalladka Mithun, Tilakraj and Raju were lodged in Mangaluru prison when they hatched the conspiracy, they were shifted to Bengaluru, Ballari and Belagavi jails respectively following a clash in the jail.

Also Read: Basheer had saved me from assailants in Saudi 25 years ago, recalls his Hindu neighbor

Comments

P.Ali
 - 
Wednesday, 24 Jan 2018

Great job did by District Police. Now we are waiting to know why and who behind the murder of Deepak rao

.why police keeping this still very confidential and secret.

Yogesh
 - 
Wednesday, 24 Jan 2018

Mangaluru Police became Mulsim (Protection) Police.

Sunil Kalladka
 - 
Wednesday, 24 Jan 2018

The main accused Kalladka Mithun is a notorious communal goon and member of several saffron groups. If the police interrogate him properly he may reveal the name of a powerful man from Kalladka.

Jindal
 - 
Wednesday, 24 Jan 2018

we will give strong reply to this soon.

Fayaz Mukkanna
 - 
Wednesday, 24 Jan 2018

Hindu and Muslim should be united to fight against this goons our Indian govt should build separate state to them. somewhere between andaman sea.

jayanna
 - 
Wednesday, 24 Jan 2018

death sentence only the good punishment for all. this goons are really a monsters.

Sharan
 - 
Wednesday, 24 Jan 2018

seriously our law system is very weak, murder accused will come out and again he will kill one more. i m really sad about my Judiciary system.

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News Network
March 26,2020

Hubballi, Mar 25: The people living in rural areas of North-Karnataka region have become more aware about deadly Corona virus as they are leaving no stone unturned to prevent people of Bengaluru and other metropolitan cities from entering into their villages. People have put thorny plants on all roads at the outskirts connecting their villages and deployed youths to conduct patrolling round the clock till next 21 days.

Their motto is to prevent their own villagers getting infected from the outsiders especially from cities like Bengaluru and other two-tier cities where positive virus cases are on the rise. They have also take precautionary measures in the wake of Chief Minister B S Yediyurappa's call to the people to return to their native places.

Several people have also dug up the roads leading to their villages to block the entry of outside vehicles. They have put a condition to the outsiders to enter into their villages only after proper health check-up to confirm that they are not infected with Corona positive.

"We don't have access to the proper medical care if Corona virus is entered into our village. The Primary Health Centres are not functioning properly and these centers are facing lack of adequate staff and medical equipments unlike in big cities.Therefore, those who have deserted our village to employ in various jobs in Bengaluru and other cities should confirm that they are tested negative for the virus", said Mallikarjun Patil of Kudal village in Hangal taluk of Haveri district. The village has totally banned the outsiders into their village and warned their fellow villagers to return immediately if they have visited to their relatives' homes in neighboring villages to observe 21-day lockdown.

Hundreds of youths in Itanal village of Chikkodi taluk of Belagavi have also resorted to similar tactics and patrolling in all roads at the outskirts by holding sticks to prevent outsiders from entering into their village until April 14.

People of Hunagunti village in Ron taluk and Kotamuchagi village in Gadag taluk have also adopted similar plan by parking tractors at th outskirts to prohibit the entry of outsiders. They have also created awareness in their villages by beating drums urging the people not to venture outside village for next three weeks.

The police officials have resorted to lati-charge at various places in urban areas when people gathered in large numbers to buy essential commodities.

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News Network
May 9,2020

Bengaluru, May 9: The Karnataka government may not extend the daily working hours from 8 to 12, with Labour Minister A Shivaram Hebbar saying on Saturday that the move would neither benefit the industries nor workers.

Hebbar said that the proposal has not been discussed and it may come for final deliberations next week. He also noted that some States have already extended the working hours. More than extending working hours, there should be employment to be given. If there are no jobs what can be done by extending working hours? If it is done (working hours extended to 12 hours), it would neither benefit workers nor industries. Let's see what happens, he said.

Asked if the government was in favour of the extension, he said, "I don't think it will be ready for the (12 hour) proposal." Meanwhile, the Minister also said that their top priority now was to see that all MSMEs start operating again, salaries are paid to employees and there are no job losses for any reason. If industries don't reopen, how can workers get their employment? We should think in parallel, Hebbar said adding, the government was keeping the interests of both MSMEs and workers in mind.

He urged the Centre to offer a relief package to the MSME sector, saying it is facing very difficult times due to the adverse impact of the COVID-19-induced lockdown, and also noting its role in generating large-scale employment and feeding large industries.

The BJP-led government has done whatever within its limitations to help the MSMEs, he said. Earlier this week, the Chief Minister B S Yediyurappa announced that the monthly fixed charges of electricity bills of MSMEs would be waived for two months. MSMEs have suffered huge production losses due to the lockdown. It takes some time for them to revive, Yediyurappa had said. The Chief Minister had also said payment of fixed charges in the electricity bills of the large industries will be deferred without penalty and interest for a period of two months.

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Wafa Sultana
April 4,2020

Over the last couple of days when the world was occupied with unifying efforts to fight the deadly Covid19 pandemic, sections of Indian media provided viewers a familiar scapegoat – the Indian Muslims – who are often stereotyped as a community being constantly at loggerheads with the citizenry and the State. Biased media channels were quick to resort to blaming the entire Muslim community for the spread of the disease in the country, thanks to an ill-timed Tablighi Jamaat gathering at its international headquarters in Delhi’s Nizamuddin. Unsurprisingly, the opprobrium was also marked by a sudden spike in WhatsApp forwards of videos with people wearing skullcaps licking spoons and performing Sufi breathing rituals, suggesting some sort of wild conspiracy on the part of the community to spread the virus.  Some media channels were quick to formulate, hypothesize and provide loose definitions of a newly discovered form of Jihad i.e. ‘Corona Jihad ’ thereby vilifying the Islamic faith and its followers.

While the investigation on the culpability of the organizers of the Nizamuddin event is still ongoing, there is enough information to suggest that the meeting was held before any lockdown was in force, and the problem began when there was no way of getting people out once the curfew was announced. Be that as it may, there is little doubt that organizing a meet of such a scale when there is a global pandemic smacks of gross misjudgment, and definitely the organizers should be held accountable if laws or public orders were defied. Attendees who attempt to defy quarantine measures must be dealt with strictly. However, what is alarming is that the focus and narrative have now shifted from the unfortunate event at Nizamuddin to the Tablighi Jamaat itself.

For those not familiar with the Tablighi Jamaat, the organization was founded in 1926 in Mewat by scholar Maulana Mohammad Ilyas. The Jamaat’s main objective was to get Muslim youth to learn and practice pristine Islam shorn of external influences. This is achieved through individuals dedicating time for moral and spiritual upliftment secluded from the rest of the world for a brief period of time. There is no formal membership process. More senior and experienced participants typically travel from one mosque to other delivering talks on religious topics, inviting local youth to attend and then volunteer for a spiritual retreat for a fixed number of days to a mosque in a nearby town or village to present the message to their co-religionists. Contrary to ongoing Islamophobic rhetoric, the movement does not actively proselytize. The focus is rather on getting Muslims to learn the teachings and practices of Islam.  This grassroots India-based movement has now grown to almost all countries with substantial Muslim populations. Its annual meets, or ‘ijtemas’ are among the largest Islamic congregations in the world after the annual Haj. One of the reasons for its popularity and wide network in the subcontinent and wordwide is the fact that it has eschewed the need for scholarly intervention, focusing on peer learning of fundamental beliefs and practice rather than high-falutin ideological debates. The Tablighi Jamaat also distinguishes itself from other Islamic movements through its strictly apolitical nature, with a focus on individual self-improvement rather than political mobilization. Hardships and difficulty in the world are expected to be face through ‘sabr’ (patience) and ‘dua’ (supplication),  than through quest for political power or influence. In terms of ideology, it is very much based on mainstream Sunni Islamic principles derived from the Deobandi school.

So, why is all this background important in the current context? While biased media entities have expectedly brought out their Islamophobic paraphernalia out for full display, more neutral commentators have tried to paint the Tablighi Jamaat as a fringe group and have tried to distance it from 'mainstream Muslims'. While the intent is no doubt innocent, this is a trap we must not fall into. This narrative, unfortunately, is also gaining ground due to apathy some Muslims have for the group, accusing it of being “disconnected from the realities of the world”. Unlike other Muslim organizations and movements, the Tablighi Jamat, by virtue of its political indifference, does not boast of high-profile advocates and savvy spokespersons who can defend it in mainstream or social media.  The use of adjectives such as 'outdated' and 'orthodox' by liberal columnists to describe the Jamaat feeds into the malignant attempt to change the narrative from the control of the spread of the pandemic due to the Nizamuddin gathering to 'raison d'etre' of the organization itself.

A large mainstream religious group like the Tablighi Jamaat with nearly a hundred-year history, normally considered to be peaceful, apolitical and minding its own business is now suddenly being villainized owing to unfortunate circumstances. Biased media reactions filled with disgust and hate seem to feed the Indian public conscience with a danngerous misconception - to be a nominal Muslim is okay but being a practicing one is not.  For those committed to the truth and fighting the spread of Islamophobia, the temptation to throw the entire Tablighi Jamaat under the bus must be resisted.

The writer is a lawyer and research scholar at Qatar University. Her research interests include Islamic law and politics.

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zahoorahmed
 - 
Saturday, 4 Apr 2020

great article! provides a great perspective on tableeg jamat

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