Should RSS Volunteers be permitted to join Government Services?

[email protected] (Ram Puniyani)
July 13, 2016

An old controversy resurfaced lately. After the alleged denial of government jobs to candidates linked to the RSS, Minister of State in the PMO, Jitendra Singh, said last week that “the central government has not issued any such order (prohibiting government staff from joining RSS activities) recently”, and “if any old order exists, we will review it.” (16 June, 2016) RSS Prachar Pramukh Manmohan Vaidya had already stated that, “Banning RSS members from joining government service; is unjust and undemocratic. Such bans hardly affect RSS work and morale of swayamsevaks.” (Indian Express 11 June 2016)

As such civil servants are banned from participating in the political organizations. RSS calls itself cultural organization, and that's what has been used as a ruse by the state governments on couple of occasions to permit the civil servants in joining RSS. In Gujarat when this permission was granted (Jan 2000), the President on receiving the protests intervened, and the Mr. Vajpayee prevailed upon the state BJP and got this permission revoked. Later in MP Chouhan Govt. lifted the ban; thereby the government servants could join and carry on the RSS work openly (2006).

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The basic premise of Indian constitution and parliamentary democracy is that the civil service should be neutral. Already RSS has infiltrated into various wings of the state apparatus by sending its trained swayamsevaks to work in different areas of bureaucracy in states as well as at Center. In addition to these elements the 'social common sense' is so doctored that in the times of violence a big chunk of police and other state officials aid and abet the violence against minorities, putting aside the norms of constitution and even the civic decency. Thus far many a reports on the communal carnage have indicated the role of RSS and the complicity of police and other officials in the anti minority pogroms. Such permission to the civic service opens the flood gates for the total communalization of the civil service which is the backbone of the state apparatus.

What about the argument that RSS is not a political organization; it is an organization which is cultural, committed to build a Hindu nation. This claim itself gives the game away; building a nation is a political process so how can this organization claim to be merely a cultural one? After seeing the actions of RSS and its role in the political arena, its role in dictating its political progeny, the BJP, any doubt about it's being a cultural organization vanishes into thin air. RSS is a political organization which operates through its different progeny; some of which claim to be non political to achieve its political goal.

Initially, it was just training the political volunteers, swayamsevaks, and from 1952 it started floating the direct political organizations, first Bharatiya Jansangh and then BJP (after earlier floating Rashtra Sevika Samiti in 1936 and ABVP in 1948). It acted as controller of Janasangh and whosoever disagreed with its’ polices was removed from being the office bearer, Balraj Madhok, the President of Jana Sangh who was removed from his post for disagreeing with RSS line. Many more examples abound. Earlier in 1998 one saw it dictating the process of cabinet making, the allotment of portfolios, like wanting to have Yashwant Sinha as Finance minister, instead of Jaswant Singh. It came out openly against its’ Lal Krishna Advani, when he stated that Jinnah was a secular.

In one of the affidavits filed, miscellaneous application No 17 of 1978, two of its functionaries, Deoras and Rajendrasingh, stated, "The work of RSS is neither religious nor charitable, but its objects are cultural and patriotic as contra-distinguished religious or charitable. It is akin to political purposes, though RSS is not at present a political party as much as RSS constitution…bans active participation by the RSS as such, as a policy…Tomorrow the policy could be changed and RSS could participate even in day-to-day political activity as a political party because policy is not a permanent or irrevocable thing."

How do we assess the nature of organizations, by their own claims or from the outcome of their activities? One has to note the claims of RSS being a cultural organization is a pure make believe. It operates in the political arena by remote control, by mechanisms which are direct as well as indirect. Its swayamsevaks have been involved in Gandhi murder, murder of Pastor Stains, demolition of Babri masjid and running of political parties. Two noteworthy incidents are one when the Jansangh component of Janata party broke away from Janata party since their double membership, of RSS and of Janata party was challenged. Also Vajpayee himself claimed with pride that he is first a swayamsevak and than the prime minister of India. Recently faced with similar criticism Home Minister Rajanath Singh said’ we are RSS’.

Different progenies of RSS have been allotted the work in diverse social arenas to be able to control the basic thought process of society, starting from Saraswati Shishu Mandir right up to RSS shakha where through the bauddhiks the indoctrination into political ideology is carried on. It does monitor all its progeny and coordinates their activities through All India Pratinidhi Sabha (All India representatives Association) which meets regularly to coordinate their activities. Its goal is political, its actions are political and its outcome is political through and through.

Even without being in power it is able to control the politics through various mechanisms. Currently through the compliant Government its agenda runs exponentially faster, the way Gujarat and many other states has demonstrated. Now its agenda is running from bottom to top and top to bottom both ways since the BJP is the ruling party at the centre. With the employees being openly participating in RSS the divisive processes will move faster and running the administration on the lines of Indian Constitution will become all the more difficult. Despite knowing that such a provision is not legally tenable, many in the seat of power are asking for government servants be permitted to be part of RSS and vice versa.

The present opinions being articulated by RSS leaders should neither be legally permissible nor are in tune with the principles of Constitution of India.

Comments

Satyameva Jayate
 - 
Friday, 29 Jul 2016

First let them go and collect the decayed dead bodies of their GO Maa which are being decayed and untouched by the dalit workers.....Time for action.......GO Lovers best opportunity....First let them serve thier GO Maa and then Bharath Maa.....All name sake naataks. .

shafaqat
 - 
Thursday, 21 Jul 2016

RSS = ISIS / ISIS = RSS. bOTH R SAME. BAN THEM BOTH

Sam Samual
 - 
Monday, 18 Jul 2016

In a secular India, we should not let any racist or communal organisation such as RSS,Sang Parivar or ISIS.
They are the enemy of the country and humanity,let peace and tranquility prevail in this beautiful country of India.
Reject all kind of hatred towards each other and Ban all communal organizations.

naren kotian
 - 
Friday, 15 Jul 2016

ummu ,.. mammu tinnu hogappa ... ammi koogtavranthe ... RSS has strong presence already ... because of RSS only rashtradrohi muslims are getting caught and getting frustrated in India ...

UMMAR
 - 
Wednesday, 13 Jul 2016

IF ISS JOIN TO SYRIA GOVERMENT SERVICE WHAT GOING TO HAPPEN TELL ME ,

HERE THE SAME WIL HAPPEN ( ISS & RSS IS TWO FACES OF ONE COIN) BUT ISS HIGLIGTED RSS NOT YET MUCH WAIT AND SEE

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Ram Puniyani
February 4,2020

As democracy is seeping in slowly all over the world, there is an organization which is monitoring the degree of democracy in the individual countries, The Economist Intelligence Unit. As such in each country there are diverse factors which on one hand work to deepen it, while others weaken it. Overall there is a march from theoretical democracy to substantive one. The substantive democracy will herald not just the formal equality, freedom and community feeling in the country but will be founded on the substantive quality of these values. In India while the introduction of modern education, transport, communication laid the backdrop of beginning of the process, the direction towards deepening of the process begins with Mahatma Gandhi when he led the non-cooperation movement in 1920, in which average people participated. The movement of freedom for India went on to become the ‘greatest ever mass movement’ in the World.

The approval and standards for democracy were enshrined in Indian Constitution, which begins ‘We the people of India’, and was adopted on 26th January 1950. With this Constitution and the policies adopted by Nehru the process of democratization started seeping further, the dreaded Emergency in 1975, which was lifted later restored democratic freedoms in some degree. This process of democratisation is facing an opposition since the decade of 1990s after the launch of Ram Temple agitation, and has seen the further erosion with BJP led Government coming to power in 2014. The state has been proactively attacking civil liberties, pluralism and participative political culture with democracy becoming flawed in a serious way. And this is what got reflected in the slipping of India by ten places, to 51st, in 2019. On the index of democracy India slipped down from the score of 7.23 to 6.90. The impact of sectarian BJP politics is writ on the state of the nation, country.

Ironically this lowering of score has come at a time when the popular protests, the deepening of democracy has been given a boost and is picking up with the Shaheen Bagh protests. The protest which began in Shaheen Bagh, Delhi in the backdrop of this Government getting the Citizenship amendment Bill getting converted into an act and mercilessly attacking the students of Jamia Milia Islamia, Aligarh Muslim University along with high handed approach in Jamia Nagar and neighbouring areas.  From 15th December 2019, the laudable protest is on.

It is interesting to note that the lead in this protest has been taken by the Muslim women, from the Burqa-Hijab clad to ‘not looking Muslim’ women and was joined by students and youth from all the communities, and later by the people from all the communities. Interestingly this time around this Muslim women initiated protest has contrast from all the protests which earlier had begun by Muslims. The protests opposing Shah Bano Judgment, the protests opposing entry of women in Haji Ali, the protests opposing the Government move to abolish triple Talaq. So far the maulanas from top were initiating the protests, with beard and skull cap dominating the marches and protests. The protests were by and large for protecting Sharia, Islam and were restricted to Muslim community participating.

This time around while Narendra Modi pronounced that ‘protesters can be identified by their clothes’, those who can be identified by their external appearance are greatly outnumbered by all those identified or not identified by their appearance.

The protests are not to save Islam or any other religion but to protect Indian Constitution. The slogans are structured around ‘Defence of democracy and Indian Constitution’. The theme slogans are not Allahu Akbar’ or Nara-E-Tadbeer’ but around preamble of Indian Constitution. The lead songs have come to be Faiz Ahmad Faiz’s ‘Hum Dekhenge’, a protest against Zia Ul Haq’s attempts to crush democracy in the name of religion. Another leading protest song is from Varun Grover, ‘Tanashah Aayenge…Hum Kagaz nahin Dikhayenge’, a call to civil disobedience against the CAA-NRC exercise and characterising the dictatorial nature of the current ruling regime.

While BJP was telling us that primary problem of Muslim women is Triple talaq, the Muslim women led movements has articulated that primary problem is the very threat to Muslim community. All other communities, cutting across religious lines, those below poverty line, those landless and shelter less people also see that if the citizenship of Muslims can be threatened because of lack of some papers, they will be not far behind in the victimization process being unleashed by this Government.

While CAA-NRC has acted as the precipitating factor, the policies of Modi regime, starting from failure to fulfil the tall promises of bringing back black money, the cruel impact of demonetisation, the rising process of commodities, the rising unemployment, the divisive policies of the ruling dispensation are the base on which these protest movements are standing. The spread of the protest movement, spontaneous but having similar message is remarkable. Shaheen Bagh is no more just a physical space; it’s a symbol of resistance against the divisive policies, against the policies which are increasing the sufferings of poor workers, the farmers and the average sections of society.

What is clear is that as identity issues, emotive issues like Ram Temple, Cow Beef, Love Jihad and Ghar Wapasi aimed to divide the society, Shaheen Bagh is uniting the society like never before. The democratisation process which faced erosion is getting a boost through people coming together around the Preamble of Indian Constitution, singing of Jan Gan Man, waving of tricolour and upholding the national icons like Gandhi, Bhagat Singh, Ambedkar and Maulana Azad. One can feel the sentiments which built India; one can see the courage of people to protect what India’s freedom movement and Indian Constitution gave them.

Surely the communal forces are spreading canards and falsehood against the protests. As such these protests which is a solid foundation of our democracy. The spontaneity of the movement is a strength which needs to be channelized to uphold Indian Constitution and democratic ethos of our beloved country.

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Ram Puniyani
March 14,2020

In the wake of Citizenship Amendment Act (CAA) UN High Commissioner, Michele Bachelet, has filed an intervention in the Supreme Court petition challenging the constitutionality of the Citizenship Amendment Act, as she is critical of CAA. Responding to her, India’s Foreign Minister S. Jai Shanker strongly rebutted her criticism, saying that the body (UNHCR) has been wrong and is blind to the problem of cross border terrorism. The issue on hand is the possibility of scores of people, mainly Muslims, being declared as stateless. The problem at hand is the massive exercise of going through the responses/documents from over 120 crore of Indian population and screening documents, which as seen in Assam, yield result which are far from truthful or necessary.

The issue of CAA has been extensively debated and despite heavy critique of the same by large number of groups and despite the biggest mass opposition ever to any move in Independent India, the Government is determined on going ahead with an exercise which is reminiscent of the dreaded regimes which are sectarian and heartless to its citizens, which have indulged in extinction of large mass of people on grounds of citizenship, race etc. The Foreign minister’s assertion is that it is a matter internal to India, where India’s sovereignty is all that matters! As far as sovereignty is concerned we should be clear that in current times any sovereign power has to consider the need to uphold the citizenship as per the principle of non-discrimination which is stipulated in Art.26 of the International Covenant on Civil and Political (ICCPR) rights.

Can such policies, which affect large number of people and are likely to affect their citizenship be purely regarded as ‘internal’? With the World turning into a global village, some global norms have been formulated during last few decades. The norms relate to Human rights and migrations have been codified. India is also signatory to many such covenants in including ICCPR, which deals with the norms for dealing with refugees from other countries. One is not talking of Chicago speech of Swami Vivekanand, which said that India’s greatness has been in giving shelter to people from different parts of the World; one is also not talking of the Tattariaya Upanishad’s ‘Atithi Devovhav’ or ‘Vasudhaiva Kutumbkam’ from Mahaupanishad today.

What are being talked about are the values and opinions of organizations which want to ensure to preserve of Human rights of all people Worldwide. In this matter India is calling United Nations body as ‘foreign party’; having no locus standi in the case as it pertains to India’s sovereignty. The truth is that since various countries are signatories to UN covenants, UN bodies have been monitoring the moves of different states and intervening at legal level as Amicus (Friend of the Court) to the courts in different countries and different global bodies. Just to mention some of these, UN and High Commissioner for Human Rights has often submitted amicus briefs in different judicial platforms. Some examples are their intervention in US Supreme Court, European Court of Human Rights, International Criminal Court, and the Inter-American Court of Human Rights. These are meant to help the Courts in areas where UN bodies have expertise.

 Expertise on this has been jointly formulated by various nations. These interventions also remind the nations as to what global norms have been evolved and what are the obligations of individual states to the values which have evolved over a period of time. Arvind Narrain draws our attention to the fact that, “commission has intervened in the European Court of Human Rights in cases involving Spain and Italy to underscore the principle of non-refoulement, which bars compulsory expulsion of illegal migrants… Similarly, the UN has intervened in the International Criminal Court in a case against the Central African Republic to explicate on the international jurisprudence on rape as a war crime.”

From time to time organizations like Amnesty International and Human Rights Watch have been monitoring the status of Human rights of different countries. This puts those countries in uncomfortable situation and is not welcome by those establishments. How should this contradiction between ‘internal matter’, ‘sovereignty’ and the norms for Human rights be resolved? This is a tough question at the time when the freedom indices and democratic ethos are sliding downwards all over the world. In India too has slid down on the scale of these norms.

In India we can look at the intervention of UN body from the angle of equality and non discrimination. Democratic spirit should encourage us to have a rethink on the matters which have been decided by the state. In the face of the greatest mass movement of Shaheen bagh, the state does need to look inwards and give a thought to international morality, the spirit of global family to state the least.

The popular perception is that when Christians were being persecuted in Kandhmal the global Christian community’s voice was not strong enough. Currently in the face of Delhi carnage many a Muslim majority countries have spoken. While Mr. Modi claims that his good relations with Muslim countries are a matter of heartburn to the parties like Congress, he needs to relook at his self gloating. Currently Iran, Malaysia, Indonesia and many Muslim majority countries have spoken against what Modi regime is unleashing in India. Bangladesh, our neighbor, has also seen various protests against the plight of Muslims in India. More than the ‘internal matter’ etc. what needs to be thought out is the moral aspect of the whole issue. We pride ourselves in treading the path of morality. What does that say in present context when while large section of local media is servile to the state, section of global media has strongly brought forward what is happening to minorities in India.   

The hope is that Indian Government wakes up to its International obligations, to the worsening of India’s image in the World due to CAA and the horrific violence witnessed in Delhi.

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Ram Puniyani
January 26,2020

During last couple of decades we have been witnessing the coming up of various statues in different parts of the country. There is diverse political logic and different set of political tendencies for erecting these statues. When Mayawati was UP CM, she got multiple of her own statues made, in addition to many statues of major dalit icons, irrespective of the criticism against that act. As per her strategy it was a symbol of identity of dalit assertion. The biggest statue to come up was that of Sardar Vallabh Bhai Patel, a lifelong Congressman, whom RSS combine is trying to appropriate. This statue of Unity was ‘Made in China’. The clever trick was that the same forces were behind this statue, which was banned by Patel in the aftermath of Gandhi murder. Interestingly while currently BJP is blaming Congress for Partition of India, ironically it was Sardar Patel who was in the committee which gave final stamp of approval for the partition of India.

There is also a talk in UP, where the Ram temple campaign yielded rich electoral dividends for BJP, to have tallest statue of Lord Ram in Ayodhya. In a state where children are dying in hospitals due to lack of Oxygen cylinders, a huge budgetary allocation will be required for such project. While on statues one should also remember that in Maharashtra a tall statue of Chatrapati Shivaji Maharaj is underway in Arabian Sea, near Mumbai. Only few voices of protest against it came up, e.g. that of renowned journalist, now, MP, Kumar Ketkar, whose house was vandalised for his opposing the move on the grounds that same massive amount can be utilized for welfare-development activities in the state.

On the back of this comes a comparatively low budget 114 feet tall statue of Jesus Christ in Karnataka, in Kappala hills Harobele village, where Christian pilgrims have been thronging from last several centuries. The land for this has been donated by Congress leader Shivaprasad and his brother, a Congress MP. It is planned to be carved out from a single rock. The plan of this statue is being opposed by those who have been behind most of the statue projects so far. Hindu Jagran Vedike, VHP, RSS are up in arms saying that they will not let this come up. There are various arguments cited for this opposition. It is being said that this was a place of worship of Lord Munnieshwara (a form of Lord Shiva).

More than this it is being argued that Shivakumar is trying to please his Italian boss in the party. Also that this will bring back the period of slavery of foreign rule, the colonial rule of British. As such this opposition is more in tune with the ideology of RSS combine, which has been for a statue here and a statue there. Their politics regards Christianity as a ‘foreign religion’! It is true that in Citizenship Amendment Act, they have not excluded Christianity while other religion, which they regard as ‘Foreign’ i.e. Islam. Here they are using a different logic, that the countries from where persecuted minorities are coming, are Muslim countries, Pakistan, Afghanistan and Bangla Desh.

In India the major targeting by RSS combine has been against Muslims, but Christians are also not spared. Starting in the decade of 1980, an intense propaganda has been going on that Christian Missionaries are converting. As RSS affiliate Vanvasi Kalyan Ashram became active in Adivasi areas, the likes of Swami Aseemanand, Swami Laxmanand and followers of Aasaram bapu spread out in Tribal areas. They started their programs to popularise Shabri and Hanuman, with congregations like Shabri Kumbh being regularly organized in these areas. The aim was to Hinduize the people in those areas.

The first major anti Christian violence came up in the ghastly form of burning alive of Pastor Graham Steward Stains along with his two minor sons Timothy and Philip. RSS affiliate Bajrang Dal's Dara Siingh aka Rajendra Pal was behind this and he is serving the life term for that. At the same time Wadhva Commission was appointed to investigate this crime which shook the country and President K.R. Narayan termed it as the one belonging to the inventory of the black deeds of human history.

The Wadhva commission report pointed out that there was no statistical significant change in the region where the pastor was working. Similarly the national figures tell us that the Christian population, if at all, has marginally declined in last five decades as per the census figures. They stand like this, percentage of Christians in population, 1971-2.60, 1981- 2.44, 1991-2.34, 2001-2.30 and 2011-2.30. There are arguments that some people are converting to Christianity but are not revealing their religion. This may be true in case of miniscule percentage of dalits, who may not reveal there conversion, as they stand to loose reservation provisions if they convert.

The anti Christian violence is scattered and is below the radar most of the places. There was massive valence in Kandhamal, Orissa, when on the pretext that Christians have murdered Swami Laxmananand, a massive violence was unleashed in 2008. On regular basis prayer meetings of Christians are attacked on the pretext that these are attempts at conversion. While there is a huge demand for the schools and colleges run by Christian groups, in Adivasis areas and remote areas the work of Swamis is on.

Now the trend is to dump Christian traditions. Since Ramnath Kovind became President, the usual practice of Carol Singers visiting Rashtrapati Bhavan has been stopped. In the army retreat so far ‘Abide with me’ by Scottish poet, Henri Francis Lyte, a Christian song, a favourite of Gandhi, has been dropped. The Christian minorities have perceived the threat in various forms. Currently they are as much part of the protests against CAA, NPR and NRIC as any other community.

While statues and identity issues cannot have primacy over the social development issues, it cannot be selective. To oppose Jesus Christ statue while spending fortunes for other statues is a part of the agenda of RSS combine, which is unfolding itself in various forms. opposition to Jesus Christ statue being yet another step in the direction.

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