Interview with A P Usthad

April 17, 2010

When luminaries from the Beary community had gathered on the second day of the World Beary convention organised by the Beary Cultural Forum, Dubai, a prominent non Beary personality stole the limelight all the way. It was none other than Shaik Abubakkar Ahmad or the more familiar A P Usthad. The reason for his presence over there and the kind of respect and admiration he received is rather simple. A large section of Mangalorean Muslims have always held him in such high esteem that every major religious and social gathering would crave for his luminous presence. No wonder he was accorded the red carpet welcome at the World Beary Meet.

A P Ustthad envisioned the formation a Markaz for the propagation of Islamic culture and education even during his college days at Vellore Baqiyathussalihaat. He earned his Moulvi Fazil degree from Baqiyathussalihaat in 1964 and worked as Mudarrris in some Masjids in Kerala. In 1978, barely after 14 years after his education, he was able to establish the Islamic cultural and Education Centre – Markazussakafathissunniyya – which has now emerged as a one of the foremost seats of Islamic learning in the world. The Markaz grew from strength to strength exactly as he had envisioned it. At present a total of approximately 10,000 students are studying in this Markaz including 1,500 orphans. They come from different parts of India, including Kashmir and Haryana. The institution does not charge a penny either from orphans or poor students for their food, clothes, accommodation and medical expenses. It is estimated that the institution’s daily budget is around SR25, 000 which is raised through donations by philanthropists all over the world. The Al- Azhar University of Cairo has extended its recognition to the degree awarded by the Markaz. It is one those Islamic seats of learning in India which hosts frequent International seminars, symposiums and workshops on subjects ranging from Islamic studies to burning issues of modern days like terrorism. The Institution enjoys the frequent visits by renowned Islamic scholars of various countries of the world.

The philanthropic activities carried out by AP Usthad are exemplary in nature. The orphanages that run either directly under his supervision or under his patronage, adopt poor and orphan students of both sex and provide them with free food, accommodation and education until they are able to sustain themselves on their own. The orphanage set up inside the Markaz Campus itself shelters more than a thousand orphan students. In addition, the Markaz under the leadership of AP Usthad has undertaken special projects to look after the people affected by natural calamities and riots. The children orphaned by earthquake in Andaman and Nicobar Islands and some provinces in India and Pakistan were adopted and sheltered by AP Usthad in his Markaz. He travelled across Kashmir to bring home hundreds of students who were either orphaned or denied education due to internal strife in Kashmir. He is also a social reformer and activist. He endeared himself to the people across India in general and Kerala in particular by leading various campaigns for the cause of national integration, anti terrorism etc.

The versatile and dynamic personality of AP Usthad could be understood from his involvement in various national and international activities

Seminar and Conferences attended by him:

Presided over various Islamic conferences conducted all over India on various occasions.

He has been attending the International Islamic Conference held by Islamic Supreme Council of The Arab Republic of Egypt almost every year since 1990.

In the year 1996 he attended the First International Unity Conference held in Los Angeles, U.S.A and delivered a lecture on Religious Harmony in India.

In the same year he attended an International Seminar held in British Columbia, Canada.

In the year 1998 he attended the Second Islamic Unity Conference held in Washington D.C, U.S.A.

In the Year 1999, A P Usthad participated in the Inaugural ceremony of Masjid Abee Ubaidah Al Jarrah in Jordan and the Seminar on Importance of Prophetic Teachings.

In the year 2000 he attended the International Islamic Conference held in Sri Lanka

In the Year 2001 he attended the Islamic Conference held in Kuala Lumpur, Malaysia.

In the year 2003 he attended the International Fiqh Seminar, held in Johannesburg, South Africa

In the year 2004 he attended the Hasanyya lectures conducted in Morocco by His Majesty the King of Morocco.

He has been accorded with 'Special Guest' invitation continuously for the past several years in the years by the President of the United Arab Emirates in the Holy month of Ramadan.

Awards and Felicitations:

Award for the best social worker in the world by Darul Islam Academy, Rasal Khaima, UAE in 1992.

Indian Islamic Centre Award 2000 for the best social cultural and educational worker in India.

International Islamic Personality Award by Indo Arab Foundation UAE in 2006.

Excerpts from the interview taken by Coastaldigest team with A P Usthad during the World Beary Convention:

As section of Mangalorean Muslims considers you an integral part of their religious affairs and the term A P Usthad is familiar word in every household. How do you relate your special relation with Mangalore?

Usthad: History tells that Mangalore has always been considered a part of Malabar. Hence people of Malabar have kept a special relationship with Mangalore. After the formation of linguistic states, Mangalore became a part of Karnataka. But spiritually Mangalorean Muslims have always associated themselves with the rest of Malabar. People of Mangalore understand Malyalam. So, we have been able to deliver religious education and discourses in Mangalore region and reach them powerfully. People of Mangalore love us, and we love them too.

Could you please tell us something about your education system?

Usthad: Islamic community is being pushed down as backward community everywhere. In such a scenario, only education can bring us forward. To know religion and follow it, we need Islamic education. At the same time the worldly education of is also highly essential. The Ambiyas, Awuliyas and scholars of Islamic age were all educated in the worldly knowledge and necessities of their time. With this intention, I started Markazussakafathissunniyya in 1978. This was the fulfillment of my desire which I had when I came out of Vellore Baqiyaathussalihath. We have aligned Islamic education and worldly education to suit the need of the hour. Under the Markaz banner we started to spread education to districts of Kerala and later we started spreading it in rest of India. Now it is running with great success.

The fundamentals and jurisprudence of Islam cannot be changed. We have not changed anything of these. However, it is the demand of the generation to make Islamic education system respond to the present day necessities. In order to incorporate modern professional technical needs we have brought changes in the education provided in the Madrasas. Islamic history shows the example that style of education could be changed based on the need of the hour.

It is a fact that the kind of organized primary religious education system in Kerala is unique in India. We learn through media that you have a vision to spread the similar kind of religious education system to entire India. Could you please tell us about it?

Usthad: It is not appropriate to say the sound Islamic education system of Kerala emanated from our side only. Many a great ‘Aalims’ of our time and bygone era have contributed a lot to set up religious education system in Kerala. However, with the establishment of Markaz and our own education system, we have understood the importance of the modern day education to deal with present day worldly necessities. Hence, we have propagated the philosophy of modern school education along with Islamic education. When Computer and Internet are the order of the day (Now it is said that we are going out of internet world to something new) we will lag behind if we don’t extract benefits out of it. In the past, to search a particular hadith we had to literally turn each page of the book, but now computers are helping us do the same by simply typing a word or a phrase from it. Hence we have started an education board called IEBI ( Islamic Education Board of India) that has worked successfully in Kerala and now we are focusing on the rest of India and achieving success in many places.

The Markaz is emerging as a University under your leadership. Could you please shed more light on the same?

Usthad: The Markaz was not established for anybody’s personal gain. In the past 33 years, I have continuously travelled across the world to collect funds for this organization but I have not taken a single Rupee as commission for my effort. Even those who do from outside also don’t take commission. There is no scope for commission at all. And everybody who works for the progress of the Markaz does it purely to earn favors from Allah (SWT). This is the basic success mantra of the Markaz.

The progress of Markaz is mainly because of the amalgamation of religious and worldly education. Students can complete the highest stage of both education under one roof in an Islamic environment. Hence, Muslim students seeking both education ( worldly and Islamic) are flocking to Markaz in great number each year

The other reason is that Markaz has blessings from all righteous people and scholars from all over the world. I have brought eminent scholars of our time to Markaz time and again and their ‘ Duas’ are with us

It is learnt that Moulvi education provided at Markaz is fused (Joined together as a whole) with Worldly education to cope with the demands of present generation. Could you tell us about it?

Usthad: We have aligned Moulvi education with modern needs. Most of the Moulvi graduates of Markaz in recent years are also proficient in English and other languages such as Urdu. Many of them are competent to impart religious education in English Language. As a result many Moulvi graduates from the Markaz are able to get jobs in countries like American Canada, S Africa and Malaysia and Middle East. Even within in India, they are able to get jobs because of the quality of education provided here in the Markaz. Each year more than 500 students go out either as religious scholars or other degree holders and everybody gets job.

What do you say about the practice of dowry system among Muslims?

Usthad: Dowry system is a menace to the Islamic society. It must be eradicated. We have organized many campaigns against it and many more are planned in the coming years. Each year the outgoing students and Moulvis of the Markaz pledge against the dowry system and vow to work against the dowry system.

Mangalore city needs a centre like your Markaz and you have emphasized such need in many of your speeches in recent times. Is there any effort being done from your side to start a seat of higher Islamic learning in Mangalore city?

Usthad: We have a plan to start one such centre in Mangalore and an effort is being done now. Our organization and the Markaz had worked closely with Mangalorean philanthropists and scholars to construct the recently opened Masjid Thaqwa. The Masjid Thaqwa committee is in constant touch with me and we have are in search of a suitable location for the establishment of a seat of higher learning in Mangalore.


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Ram Puniyani
June 29,2020

In Minneapolis, US an African American, George Floyd lost his life as the white policeman, Derek Chauvin, caught hold of him and put his knee on his neck. This is a technique developed by Israel police. For nine long minutes the knee of the while policeman was on the neck of George, who kept shouting, I can’t breathe.

Following this gruesome murder America erupted with protests, ‘Black lives matter’. The protestors were not just African Americans but also a large section of whites. Within US one police Chief apologized for the act of this. In a touching gesture of apology the police force came on its knees. This had reverberations in different parts of the World.

The act was the outcome of the remnants of the racial hatred against blacks by the whites. It is the hatred and the perceptions which are the roots of such acts of violence. What was also touching that the state of democracy in US is so deep that even the police apologized, the nation, whites and blacks, stood up as a sensitive collective against this violence.

US is not the only country where the brutal acts of violence torment the marginalized sections of society. In India there is a list of dalits, minorities and adivasis who are regularly subjected to such acts. But the reaction is very different. We have witnessed the case of Tabrez Ansari, who was tied to the pole by the mob and beaten ruthlessly. When he was taken to police station, police took enough time to take him to hospital and Tabrez died.

Mohsin Sheikh, a Pune techie was murdered by Hindu Rashtra Sena mob, the day Modi came to power in 2014. Afrazul was killed by Shambhulal Regar, videotaped the act released on social media. Regar believed that Muslims are indulging in love Jihad, so deserve such a fate. Mohammad Akhlaq is one among many names who were mob lynched on the issue of beef cow. The list can fill pages after pages.

Recently a young dalit boy was shot dead for the crime of entering a temple. In Una four dalits were stripped above waste and beaten mercilessly. Commenting on this act the Union Minister Ramvilas Paswan commented that it is a minor incident. Again the list of atrocities against dalits is long enough. The question is what Paswan is saying is the typical response to such gruesome murders and tortures. In US loss of one black life, created the democratic and humane response. In India there is a general silence in response to these atrocities. Some times after a good lapse of time, the Prime Minister will utter, ‘Mother Bharati has lost a son’. Most of the time victim is blamed. Some social groups raise their voice in some fora but by and large the deafening silence from the country is the norm.

India is regarded as the largest democracy. Democracy is the rule of law, and the ground on which the injustices are opposed. In America though the present President is insensitive person, but its institutions and processes of democratic articulations are strong. The institutions have deepened their roots and though prejudices may be guiding the actions of some of the officers like the killer of George, there are also police officers who can tell their President to shut up if he has nothing meaningful to say on the issue. The prejudices against Blacks may be prevalent and deep in character, still there are large average sections of society, who on the principles of ‘Black lives matter’. There are large sections of vocal population who can protest the violation of basic norms of democracy and humanism.

In India by contrast there are multiple reasons as to why the lives of Tabrez Ansari, Mohammad Akhlaq, Una dalit victims and their likes don’t matter. Though we claim that we are a democracy, insensitivity to injustices is on the rise. The strong propaganda against the people from margins has become so vicious during last few decades that any violence against them has become sort of a new normal. The large populace, though disturbed by such brutalities, is also fed the strong dose of biases against the victims. The communal forces have a great command over effective section of media and large section of social media, which generates Hate against these disadvantaged groups, thereby the response is muted, if at all.

As such also the process of deepening of our democracy has been weak. Democracy is a dynamic process; it’s not a fixed entity. Decades ago workers and dalits could protest for their rights. Now even if peasants make strong protests, dominant media presents it as blocking of traffic! How the roots of democracy are eroded and are visible in the form where the criticism of the ruling dispensation is labelled as anti National..

Our institutions have been eroded over a period of time, and these institutions coming to the rescue of the marginalized sections have been now become unthinkable. The outreach of communal, divisive ideology, the ideology which looks down on minorities, dalits and Adivasis has risen by leaps and bounds.

The democracy in India is gradually being turned in to a hollow shell, the rule of law being converted in to rule of an ideology, which does not have faith in Indian Constitution, which looks down upon pluralism and diversity of this country, which is more concerned for the privileges of the upper caste, rich and affluent. The crux of the matter is the weak nature of democracy, which was on way to become strong, but from decades of 1980s, as emotive issues took over, the strength of democracy started dwindling, and that’s when the murders of the types of George Floyd, become passé. One does complement the deeper roots of American democracy and its ability to protect the democratic institutions, which is not the case in India, where protests of the type, which were witnessed after George Floyd’s murder may be unthinkable, at least in the present times. 

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Ram Puniyani
May 2,2020

India has tragically witnessed the phenomenon of lynching becoming dominant during last few years. It was particularly around the issue of Holy Cow-Beef, that lynchings became more prevalent and two communities had to face the brunt of it, Muslims and dalits. The IndiaSpend data showed the rise of the incidents from 2014 and that close to 90% of victims were Muslims or dalits. Some notorious cases of lynchings were the one of Akhlaq, Junaid, Alimuddin Ansari, the beatings of dalits in Una. At another level it is during this period that the noted social worker Swami Agnivesh was also subjected to humiliating beating in the public. The communal color in India by now is so strong that many events, even before the details are known, are looked at from the communal color and false social noises start even before real facts are known.

Nothing can exemplify this more than the tragic lynching of two sadhus and their driver in Gadchinal village, near Palghar, a city nearly 110 Kilomenters from Mumbai. As the news of this tragedy spread the BJP leaders immediately started blaming Muslim minority for the crime. Nalin Kohli in an Interview to a German Channel said so. Not to be left behind Sambit Patra, the BJP spokesperson launched a tirade  against the liberals-seculars for their silence on the issue. As the matter stands the truth comes out that those sadhus were travelling to Surat from Kandivli area of Mumbai. It is a period of lockdown and they did not have the permission so they were avoiding the highway travel and going through interior routes. On this route was a village Gadchinale, an Adivasi dominated village where this tragedy took place.

During the lockdown period due to Corona virus the economic and social deprivation of poor people is extreme. Many rumors are floating there. In this village the rumor doing rounds was that a gang of chid lifters is roaming in different guises. Thats what these Sadhus were taken to be. Since the victims were Hindus and culprits are deliberately presumed to be from the other community. One recalls that to trigger the Mumbai violence in 1992-93 the incidence of murder of two Mathadi workers (HIndus) and burning of Bane family (Hindu) in Jogeshwari area of Mumbai, both these were false, these incidents were used as the pretext for the attack on the minorities.

In this case not only BJP leaders, the RSS itself also  jumped into fray along with Sadhu Samaj. A vicious atmosphere started building up. 

As the incident took place, Palghar case dominated the usual media channels and large sections of social media. The Government of Maharashtra (Shiv Sena+NCP+Congress) stood on the solid ground of truthfulness and arrested nearly 100 culprits, none of them being a Muslim. Interestingly the local body of the village is controlled by BJP and the chief of this body Chitra Chowdhari is a BJP leader. While the Maharashtra Government is standing on the solid ground of the facts of the case, it has also given the warning that those spreading falsehoods will not be spared.

The cruelty of those taking law into their hands is shocking. During the last few years taking law into the hands of the mobs is becoming close to normal. The real reasons are many. One of this being the lack of proper punishment to those who indulge in such dastardly acts. Not only that many of them are in the good books of the ruling establishment and many of them are honored despite their despicable role in such incidents. One recalls that in case of Mohammad Ikhlaq lynching, one of the accused died in the police custoy due to incidentlal disease. Then Union Central Minister Mahesh Sharma landed up to drape his body in tricolor. In another such case of Alimuddin Ansari, when eight of the accused got bail, the Union Minister Jayant Sinha garlanded them. What message it sends down the line?

The other factors contributing to the rise in intensity of violence is the overall social frustration due to life generally becoming more difficult. The rule of BJP has also encouraged intolerance, where people with differing opinions are looked down upon and called anti- Hindu, Anti National etc. Swami Agnivesh who criticised the blind faith, the statements like ‘plastic surgery in ancient India, or divine nature of Barfani Baba in Amarnath was humiliated in public.

The core issue is the dominance of sectarian mindset promoted by the ruling party and its parent organization the RSS. They are waiting to jump at any event which can be given communal color or where the minorities can be demonized. Few news channels, who are playing the role of loud speakers of divisive politics are adding salt to the wounds. The degree of Hate spread in the society has further taken the aid of innumerable social media networks to spread the false hoods down to all the sections of society.

The need for law against lynching needs to be brought in. All those participating in such dastardly violence need to be punished. Before that the whole atmosphere of Hate mongering and feeling that those talking law into their hands can get away with it, needs to be countered strongly. While a prompt police action against such incidents is the need of the hour, those who have made spreading hate as their business need to realize that no country can progress without the feeling of fraternity. Demonizing weaker sections may give them higher TRP, but it is also undermining our path of peace and progress.

Respect for Indian Constitution and rule of law needs to be restored. The fact check mechanisms like AltNews need to be activated much more. And lastly one must applaud the steps taken by the Government of Maharashtra to ensure that justice is done and Hate spreading is  checked right in its tracks.

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Amar Akbar Antony
 - 
Wednesday, 24 Jun 2020

Beautiful article. We need people like you- the need of the hour.

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Ram Puniyani
March 14,2020

In the wake of Citizenship Amendment Act (CAA) UN High Commissioner, Michele Bachelet, has filed an intervention in the Supreme Court petition challenging the constitutionality of the Citizenship Amendment Act, as she is critical of CAA. Responding to her, India’s Foreign Minister S. Jai Shanker strongly rebutted her criticism, saying that the body (UNHCR) has been wrong and is blind to the problem of cross border terrorism. The issue on hand is the possibility of scores of people, mainly Muslims, being declared as stateless. The problem at hand is the massive exercise of going through the responses/documents from over 120 crore of Indian population and screening documents, which as seen in Assam, yield result which are far from truthful or necessary.

The issue of CAA has been extensively debated and despite heavy critique of the same by large number of groups and despite the biggest mass opposition ever to any move in Independent India, the Government is determined on going ahead with an exercise which is reminiscent of the dreaded regimes which are sectarian and heartless to its citizens, which have indulged in extinction of large mass of people on grounds of citizenship, race etc. The Foreign minister’s assertion is that it is a matter internal to India, where India’s sovereignty is all that matters! As far as sovereignty is concerned we should be clear that in current times any sovereign power has to consider the need to uphold the citizenship as per the principle of non-discrimination which is stipulated in Art.26 of the International Covenant on Civil and Political (ICCPR) rights.

Can such policies, which affect large number of people and are likely to affect their citizenship be purely regarded as ‘internal’? With the World turning into a global village, some global norms have been formulated during last few decades. The norms relate to Human rights and migrations have been codified. India is also signatory to many such covenants in including ICCPR, which deals with the norms for dealing with refugees from other countries. One is not talking of Chicago speech of Swami Vivekanand, which said that India’s greatness has been in giving shelter to people from different parts of the World; one is also not talking of the Tattariaya Upanishad’s ‘Atithi Devovhav’ or ‘Vasudhaiva Kutumbkam’ from Mahaupanishad today.

What are being talked about are the values and opinions of organizations which want to ensure to preserve of Human rights of all people Worldwide. In this matter India is calling United Nations body as ‘foreign party’; having no locus standi in the case as it pertains to India’s sovereignty. The truth is that since various countries are signatories to UN covenants, UN bodies have been monitoring the moves of different states and intervening at legal level as Amicus (Friend of the Court) to the courts in different countries and different global bodies. Just to mention some of these, UN and High Commissioner for Human Rights has often submitted amicus briefs in different judicial platforms. Some examples are their intervention in US Supreme Court, European Court of Human Rights, International Criminal Court, and the Inter-American Court of Human Rights. These are meant to help the Courts in areas where UN bodies have expertise.

 Expertise on this has been jointly formulated by various nations. These interventions also remind the nations as to what global norms have been evolved and what are the obligations of individual states to the values which have evolved over a period of time. Arvind Narrain draws our attention to the fact that, “commission has intervened in the European Court of Human Rights in cases involving Spain and Italy to underscore the principle of non-refoulement, which bars compulsory expulsion of illegal migrants… Similarly, the UN has intervened in the International Criminal Court in a case against the Central African Republic to explicate on the international jurisprudence on rape as a war crime.”

From time to time organizations like Amnesty International and Human Rights Watch have been monitoring the status of Human rights of different countries. This puts those countries in uncomfortable situation and is not welcome by those establishments. How should this contradiction between ‘internal matter’, ‘sovereignty’ and the norms for Human rights be resolved? This is a tough question at the time when the freedom indices and democratic ethos are sliding downwards all over the world. In India too has slid down on the scale of these norms.

In India we can look at the intervention of UN body from the angle of equality and non discrimination. Democratic spirit should encourage us to have a rethink on the matters which have been decided by the state. In the face of the greatest mass movement of Shaheen bagh, the state does need to look inwards and give a thought to international morality, the spirit of global family to state the least.

The popular perception is that when Christians were being persecuted in Kandhmal the global Christian community’s voice was not strong enough. Currently in the face of Delhi carnage many a Muslim majority countries have spoken. While Mr. Modi claims that his good relations with Muslim countries are a matter of heartburn to the parties like Congress, he needs to relook at his self gloating. Currently Iran, Malaysia, Indonesia and many Muslim majority countries have spoken against what Modi regime is unleashing in India. Bangladesh, our neighbor, has also seen various protests against the plight of Muslims in India. More than the ‘internal matter’ etc. what needs to be thought out is the moral aspect of the whole issue. We pride ourselves in treading the path of morality. What does that say in present context when while large section of local media is servile to the state, section of global media has strongly brought forward what is happening to minorities in India.   

The hope is that Indian Government wakes up to its International obligations, to the worsening of India’s image in the World due to CAA and the horrific violence witnessed in Delhi.

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